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348 pages, Paperback
First published January 1, 1965
Except in the field of civil rights, he was opposed to progress in any direction, including backwards, ... and wanted everything in the sensuous world to be the same as it had been when he was younger.
The later chapters examine Peter's experiences while a student in Paris at the Sorbonne. Anyone who visited France in the 1960s will recognize Peter's problems with the peculiarities of French bourgeois culture, food, and customs.
He sat hunched in his corner -- Peter Levi, noted misanthrope.
Peter, at least, is able to speak fluent French.
Like many of us back then, he finds the French almost impossible to meet, and falls back on American expatriate life -- and finds his fellow Americans appalling. (His Thanksgiving, as the guest of a NATO-based American general, is wickedly funny -- especially the host's belligerent insistence that one of his wife's guests -- a vegetarian student -- dig into a plate heaped high with a real American turkey dinner, with all the fixin's. And her passive-aggressive efforts to withstand his bullying.)
I recall once telling a fellow undergraduate that I was fascinated by Europe during the Middle Ages, when only the rare adventurer ventured much beyond his own village -- when no one knew quite what you'd find only a few miles down a winding road. He was appalled at my "romanticism." But Peter would have understood.
So arriving in a strange town by yourself with just your guidebook for a compass is the nearest equivalent we can find to being alone with Nature, the way travelers used to be in the Age of Discovery.
"Nature" is thus conflated with aloneness, with discovery, with thinking and feeling, and is contrasted with mobs of people, with mass civilization. Peter later attempts to explain to an unsympathetic academic adviser he unfortuately ran into in the Sistine Chapel that art can only be understood and loved in solitude -- not while being led about by a group guide. He suggests limiting admission to overcrowded museums by a combination of competitive art examinations and lottery. His adviser denounces his opinions as undemocratic and elitist.
When I say that the novel has no real plot, I'm also suggesting that Peter's interior thoughts, a lengthy letter to his mother, his discussions with peers and adults, all present at some length what I assume to be Mary McCarthy's own thoughts on a number of subjects. This in no way indicates that the book presents an ideological diatribe, however. Mary McCarthy is not a liberal Ayn Rand. Peter's personality would not permit him to be made use of in that manner. Although he is stubborn and persistent, he is also subject to continual self-doubt. He not only encounters well-presented arguments against his positions from others, his own mind is in constant ferment as it develops and presents its own counter-arguments to Peter's own deepest and most cherished beliefs.
Birds of America is a novel of ideas discussed less with an intent to persuade than with a love of playing with them for the sake of playing. It is also a humorous study of a boy who's an unusual young "bird" himself and -- for us today -- it's a nostalgic reminder of what life was like in the simpler and more innocent mid-twentieth century.
Peter Levi -- boy philosopher -- receives his most profound and devastating insight not from his teachers, his friends, or his own conscious reasoning. At the novel's conclusion, while delirious from an infection, Peter receives a visitor. His hero, Immanuel Kant, appears at his bedside, bearing an unsettling message for Peter: "Listen carefully and remember. ... Perhaps you have guessed it. Nature is dead, mein kind."
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1Collected in book form and published as The Stones of Florence (1956)
2Memories of a Catholic Girlhood (1957)