The argument of Baker’s contemporary culture study is simple but indispensable: we cannot neglect the overabundance of animal images in popular culture, because those images have very real effects on the way we conceive of and treat living animals. He analyzes twentieth-century images from Britain and the US, from WWI recruitment posters to 1990s tabloids, to draw a range of conclusions based on the following insight: any historical meanings an animal image may have are entirely subordinate to the general public’s ideas about the image at the time it is employed. The animal image is often prepackaged and thus swept into the realm of the commonsense, where the real, the representational, and the symbolic are all mixed up. This explains how strongly contradictory attitudes towards animals survive—for example, when a newspaper headline “Sex beast caged” is juxtaposed with a heartwarming story about a dog saving his master, with no hint of irony. Baker closes by focusing on useful strategies for animal rights activists, suggesting that they work within the “Disnification” of popular culture to counteract and change damaging visual representations of animals.
One of the most compelling conclusions Baker draws focuses on the role of animals in political cartoons. He claims that metonymic representations of animals rely on “familiar proximity,” while metaphoric ones rely on “connotations of distance and otherness” (86). Thus: “Where animal imagery is used to make statements about human identity, metonymic representations of selfhood will typically take the theriomorphic form [in which one takes the form of a beast], whereas metaphoric representations of otherness will typically take therianthropic form [in which one has the form of a beast combined with the human form]. In other words we tend to represent ourselves as wholly animal, but our others as only half-animal” (108). Baker suggests that it is Western culture’s acceptance of the classification system in Leviticus that makes half-animal images so disturbing. I suspect that this distinction between theriomorphic and therianthropic could have some bearing on animal similes versus metaphors in literature.