Jump to ratings and reviews
Rate this book

Eumenides

Rate this book
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.

This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.

As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Paperback

Published October 28, 1925

2 people want to read

About the author

Aeschylus

1,805 books1,111 followers
Greek Αισχύλος , Esquilo in Spanish, Eschyle in French, Èsquil in Catalan, Eschilo in Italian, Эсхил in Russian.

Aeschylus (c. 525/524 BC – c. 456 BC) was an ancient Greek tragedian often described as the father of tragedy. Academic knowledge of the genre begins with his work, and understanding of earlier Greek tragedy is largely based on inferences made from reading his surviving plays. According to Aristotle, he expanded the number of characters in the theatre and allowed conflict among them. Formerly, characters interacted only with the chorus.
Only seven of Aeschylus's estimated 70 to 90 plays have survived. There is a long-standing debate regarding the authorship of one of them, Prometheus Bound, with some scholars arguing that it may be the work of his son Euphorion. Fragments from other plays have survived in quotations, and more continue to be discovered on Egyptian papyri. These fragments often give further insights into Aeschylus' work. He was likely the first dramatist to present plays as a trilogy. His Oresteia is the only extant ancient example. At least one of his plays was influenced by the Persians' second invasion of Greece (480–479 BC). This work, The Persians, is one of very few classical Greek tragedies concerned with contemporary events, and the only one extant. The significance of the war with Persia was so great to Aeschylus and the Greeks that his epitaph commemorates his participation in the Greek victory at Marathon while making no mention of his success as a playwright.

Ratings & Reviews

What do you think?
Rate this book

Friends & Following

Create a free account to discover what your friends think of this book!

Community Reviews

5 stars
2 (100%)
4 stars
0 (0%)
3 stars
0 (0%)
2 stars
0 (0%)
1 star
0 (0%)
Displaying 1 of 1 review
158 reviews
March 16, 2025
One: this is a work of true poetry, translated by an "outstanding scholar of the language and culture of Ancient Greece, perhaps the leading authority in the first half of the twentieth century", Gilbert Murray.

Two: the Oresteia discusses the problem of forgiveness: can one who has sinned so severely as Orestes does be forgiven? And if one who sins so grievously can be forgiven, how then can the law continue to hold?

Three: particularly helpful were the notes and introduction to this work. They set it in the literary and historical context in which it was written and performed:

BC 461 Kimon, the aristocratic leader, banished: 460 the Areopagus attacked and reduced in power: in return Ephialtes, the democratic leader, murdered. 458: An inscription of this year has been found, which records the names of Athenian citizens killed in war on five different fronts—amazing energy for a single city: 457 Battle of Tanagra: Kimon asks to be allowed to fight in the Athenian ranks; the request is refused, but his friends take his armour into battle with them and place it at their head. After the battle, which ended in defeat, Kimon is recalled.—War, faction and reconciliation in abundance! Mr. R. W. Livingstone in J.H.S. XLV pp. 120 ff. has emphasized the influence which this feud-torn atmosphere must have had in leading Aeschylus to his gospel of forgiveness.

I will be reading more works by Professor Murray.
Displaying 1 of 1 review

Can't find what you're looking for?

Get help and learn more about the design.