This is a helpful collection of primary source documents concerning King Alfred (849-899) and his reign, in particular, the Life of King Alfred by Asser (who was a companion of Alfred's). King Alfred seems to have combined the biblical kings David and Solomon into one life. Like David, he was a Christian warrior who knew times of defeat and wandering as well as victory. Like David, he made the Psalms his companion and he even translated the first fifty Psalms into Anglo-Saxon for his people. Like Solomon, he loved wisdom and sought it out more than riches. He sought to be a good steward of the heritage of wisdom from the Bible and church fathers. This book includes parts of some of the books he translated into Anglo-Saxon where he added some of his own thoughts into the book. Like Solomon, he put his kingdom into a position of strength and stability where justice would reign.
Asser, describing the pivotal time in Alfred's military campaigns: "[878 A.D.] At the same time King Alfred, with his small band of nobles and also with certain soldiers and thegns, was leading a restless life in great distress amid the woody and marshy places of Somerset...In the same year, after Easter, King Alfred, with a few men, made a fortress at a place called Athelney, and from it with the thegns of Somerset he struck out relentlessly and tirelessly against the Vikings. Presently, in the seventh week after Easter, he rode to Egbert's Stone...and there all the inhabitants of Somerset and Wiltshire and all the inhabitants of Hampshire – those who had not sailed overseas for fear of the Vikings – joined up with him...he moved his forces and came to a place called Edington, and fighting fiercely with a compact shield-wall against the enemies against the entire Viking army, he persevered resolutely for a long time; at length he gained the victory though God's will." (p. 83-84)
Alfred, in his translation of Gregory's book, Pastoral Care, remarks, "When I reflected on all this, I recollected how – before everything was ransacked and burned – the churches throughout England stood filled with treasures and books. Similarly, there was a great multitude of those serving God. and they derived very little benefit from those books, because they could understand nothing of them, since they were not written in their own language. It is as if they had said: 'Our ancestors, who formerly maintained these places, loved wisdom, and through it they obtained wealth and passed it on to us. Here one can still see their track, but we cannot follow it.' Therefore we have now lost the wealth as well as the wisdom, because we did not wise to set our minds to the track." (p. 125)