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224 pages, Paperback
First published July 5, 2010
Mark is formerly deputy editorial page editor of the Sacramento Bee and deputy treasurer of the state of California. His recent work on California issues has appeared in the Los Angeles Times, San Francisco Chronicle, Sacramento Bee, and The American Interest, and in leading California blogs, including Calbuzz, California Progress Report, and Blockbuster Democracy. He is co-author, with Micah Weinberg, of Remapping the California Electorate, in R. Jeffrey Lustig, ed., Remaking California: Reclaiming the Public Good (Heyday Books: 2010)."
To be of European descent and from California, by contrast, is somewhat more like being from South Africa. California was simply left blank on early modern maps of the New World, and it remains one of the earth's extremities. Here, just like the Cape, is where one runs out of continent. The fact that the 'Californians' to whom Beattie refers were annihilated, while the 'Hottentots' and other Southern African groups were only subjugated, doesn't make a crucial difference. Like the Boers, most white Californians are descended from people pushed by desperation to the edge of a continent, and, once there, pitted by a white elite against the other races they came across, either as a result of autochthony or through a parallel process of migration.
California generates and sustains its own permanent criminal underclass, largely, it seems, in order to make a perpetual spectacle of cracking down on it, of being tough on it. The criminals are Hispanicized Mestizos, descendants of slaves, and of Dust Bowl migrants (locally dubbed 'Mexican', 'black', and 'white', respectively). The prison system extends far beyond prison walls and into the domestic lives of parolees, of men made to wear signal-transmitting anklets, of everyone whose neighborhood is under constant police supervision not for their own protection but rather in order to keep them thinking of themselves as policed, to keep them conceptualizing themselves in polizeiwissenchaftlich terms as members of a problematic group.
Being policed makes a person into something at once more concrete and abstract: a 'Caucasian individual', a 'black male suspect', and so on. It transforms cars into vehicles and women into females, and generally distorts reality in the name of a supposedly scientific and dispassionate deployment of language. It makes convenient phenotypic identifiers into the outward signs of membership in real kinds: nowhere is race more reified, nowhere is it experienced as more real, than inside a prison, where personal security and survival often can only be assured through membership in a race-based fraternity.
It is true that the California prison system punishes the non-white lower classes with gross disproportion, and even, perhaps, that its very reason for being is to perpetuate, even into the post-Civil Rights era of legal equality, the disenfranchisement and diminished citizenship of African-Americans. But this principal reason has an inseparable corrollary: that it will also perpetuate the perception, among the Harvest Gypsies described by Steinbeck, that they are white and that this comes with certain natural advantages. That these advantages are never quite delivered as promised is the basic betrayal that structures the lives of the Americans I know best. http://www.jehsmith.com/1/2011/06/in-...