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205 pages, Hardcover
First published September 13, 2010
…sensing the girls were still watching, I dropped to my knees and covered my head with my hands—fingers between the ears and temples, like a man who’s just won the US Open. This “plagiarized” emotional reaction, acted out for girls I’d never see again, is one more stomach-turning fact of that afternoon.So it sets up a sort of feedback loop. There is no real feeling of guilt, but the author acts to satisfy what he sees as the public expectation. However, since he realizes, intellectually, that his actions do not have a legitimate emotional core, he then experiences actual guilt for not experiencing the guilt he is projecting out into the world.
I think we all build superstructures in our heads, catwalks and trestles that lead us from acceptance of our own responsibility to the cool mechanics of the factory, where things are an interlocking mess, where everybody’s pretty unaccountable. (p101) [Are we sure this is not Don Rumsfeld’s book?]But there has to be a core of actual feeling of responsibility for this notion to apply, and Strauss did not, at core, feel guilty about what happened. So his structure breaks down. It is not about cloaking guilt under a massive defense mechanism. Strauss’ experience is about guilt over the absence of guilt. He really was not responsible for the accident and internalized what he thought was expected.
I’ve come to see our central nervous system as a kind of vintage switchboard, all thick foam wires and old-fashioned plugs. The circuitry isn’t properly equipped; after a surplus of emotional information the system overloads, the circuit breaks, the board runs dark. That’s what shock is.And it is a very fast read. There is a bounty of white space in these pages. While it may list as 191 pages, it is easily only half that. But it is definitely a whole story.
Things don't go away. They become you. There is no end ... but addition .... We make our way, and effort and time give us cushion and dignity.Strauss has crafted an ode to ambivalence and solipsism--in a positive, insightful way--even as he recognizes, and struggles to free himself from, his own ambivalence and solipsism. He is ambivalent about his lack of objective guilt, his feelings of subjective guilt, and his desire for forgiveness, about the bleeding-together of capricious accident and apparent fate. He is solipsistic about grief, his own self-absorption, and his flailing attempts at therapy, healing, and love. His noblest moments are tainted by acknowledged (but perhaps inevitable) self-centeredness, but by the same token his most desperate confessions are ennobled by his aspiration toward understanding, toward growth.
Things don’t go away. They become you. There is no end, as T.S. Elliot somewhere says, but addition: the trailing consequence of further days and hours. No freed from the past, or from the future.
But we keep making our ways, as we have to. We’re all pretty much able to deal even with the worst that life can fire at us, if we simply admit that it is very difficult. I think that’s the whole of the answer. We make our way, and effort and time give us cushion and dignity. And as we age, we’re riding higher in the saddle, seeing more terrain.
So it’s an epiphany after all. You have it in your hands the whole time (186).
This was a wonderful memoir, but I might have liked it a little more if I did not have to write a full essay on it."