THE STORY OF THE FAMED CATHOLIC "WOUNDED HEALER" PRIEST
Michael Ford is a journalist and broadcaster who has also written books such as 'Father Mychal Judge: An Authentic American Hero,' 'Spiritual Masters for All Seasons,' 'Disclosures: Conversations Gay and Spiritual,' etc.
He wrote in the Prologue to this 1999 book, "He himself came from a background of wealth and privilege... His words spoke with a specific sensitivity to people who had suffered psychologically in their lives. He discovered that it was from the wounded places in himself that he could reach the wounded places in others... Many accurately deduced that Nouwen was a priest who was also gay. It is impossible to begin to understand the complexity of the man without considering this aspect of his life. It was something he was aware of from a very early age but which he started coming to terms with only in his last years." (Pg. xiii, xv)
Ford notes, "In the setting of L'Arche, where community members came from many traditions, Henri Nouwen was sensitive to the difficulties surrounding intercommunion. But in the context of small community gatherings, he was pastorally concerned for non-Catholics, who always found him welcoming if they wished to receive Holy Communion. People and their relationship with God mattered much more than strict adherence to ecclesiastical law." (Pg. 6)
He observes, "Henri was a mystic in the making. Some people described him as a 'saint with wounds.'" (Pg. 8) Nouwen asserted that "ministers who proclaimed liberation were called not only to care for other people's wounds but to make their own wounds into an important source of healing. They were called to be wounded healers. The wounds he often spoke of were those of alienation, separation, isolation, and loneliness---ones he shared himself." (Pg. 45) Later, Ford adds, "Because of his own woundedness, the concept of the wounded healer came naturally to him---but not in the sense of 'I've had my problems to I can now understand yours.' It was at a much more fundamental level." (Pg. 97)
Ford also admits, "For several years... his friends working in the field of HIV/AIDS exhorted him to back their work publicly, but Nouwen was hesitant. At a personal level he offered friendship and support to those who were suffering or caring, but he was less confident about making a public and national stand for this form of social justice. The fact that he was insecure about his own sexuality as a Catholic priest must have intensified his fears." (Pg. 59) Later, he adds, "he became more at ease with his own sexual identity, cultivating friendships with gay men both inside and outside the church... What distressed him was that some were on the point of leaving institutional religion for good---or already had. There was still pressure on him at times to be open about his sexuality, and equal insistence from other friends to keep quiet about it. For the man who liked to be on good terms with everyone, this cannot have been easy for him." (Pg. 191)
Ford notes toward the end of the book, "Nouwen loved the priesthood but at some level felt trapped by his obligations and responsibilities... At times Nouwen wondered if some of his gay friends were trying to force him out into the open to justify their own decisions. There were... heated exchanges with gay people who wanted him to take more of a public stance on gay issues. But, as he told a close friend, 'If I came out, I would be labeled as just another gay priest writing from sexuality and not my spirituality.'" (Pg. 192-193)
This is a frank, revealing, and insightful portrait of a sensitive spiritual leader.