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The Trinity is One God Not Three Gods
Boethius - (480-524), Philosopher and statesman
Anicius Manlius Severinus Boethius was born in or near Rome around the year 480 A.D. Orphaned young, he was brought up in the household of one of the richest and most venerable aristocrats of the time, Symmachus. He married Symmachus's daughter and pursued a typical career for a senatorial scion of the time, alternating between ceremonial public office and private leisure.
In two ways, however, Boethius was unique. He was far and away the best educated Roman of his indeed, there had been no one like him for a century, and there would never be another (the senate, long since ceremoniously inane, disappeared forever by the end of the sixth century). He had a command of the Greek language adequate to make him a student, translator, and commentator of the Platonic philosophies of his age (to which we give the name Neoplatonism, to distinguish their opinions from the original doctrines of Plato himself). Boethius may in fact have studied in the Greek east, perhaps at Athens, perhaps at Alexandria, but we cannot be sure. At any rate, he undertook an ambitious project of translating and interpreting all the works of both Plato and Aristotle and then -- he opined -- demonstrating the essential agreement of the two. Only a few pieces of this large undertaking were completed before Boethius's life was cut short.
For the other unique facet of Boethius's character was that he took public affairs so seriously that he lost his life at the hands of an authoritarian such complete devotion to the public weal had long since faded from aristocratic fashion. Little is to be made of his term as consul in 510, or of his doting presence at the consular celebrations of 522 when his two sons held the office simultaneously. But in the early 520's, he served as magister officiorum in the half-Roman regime of the Ostrogothic king Theoderic. Theoderic had taken Italy at the behest of the emperors in Constantinople; but political and theological fashions had changed in the thirty years since Theoderic entered Italy. In the reign of the emperor Justin (519-527), the aging Theoderic fell out with Constantinople; somehow, in ways that remain hotly controversial, Boethius came to be suspected by his monarch of disloyal sympathies; the suspicion may indeed have been well-placed, but the sympathies may have been well-grounded. Sometime c. 525/26 Boethius was executed. His father-in-law Symmachus went to the block not long after. When Theoderic died in August 526, legend quickly but implausibly had it that he was haunted at the end by his crimes.
The Consolation of Philosophy is apparently the fruit of Boethius's spell of imprisonment awaiting trial and execution. Its literary genre, with a regular alternation of prose and verse sections, is called Menippean Satire, after Roman models of which fragments and analogues survive. The dialogue between two characters (one of whom we may call Boethius, but only on condition that we distinguish Boethius the character from Boethius the author, who surely manipulated his self-representation for literary and philosophical effect) is carefully structured according to the best classical models. Its language is classical in intent, but some of the qualities that would characterize medieval Latin are already discernible.
Anicius Manlius Severinus Boethius was born in or near Rome around the year 480 A.D. Orphaned young, he was brought up in the household of one of the richest and most venerable aristocrats of the time, Symmachus. He married Symmachus's daughter and pursued a typical career for a senatorial scion of the time, alternating between ceremonial public office and private leisure.
In two ways, however, Boethius was unique. He was far and away the best educated Roman of his indeed, there had been no one like him for a century, and there would never be another (the senate, long since ceremoniously inane, disappeared forever by the end of the sixth century). He had a command of the Greek language adequate to make him a student, translator, and commentator of the Platonic philosophies of his age (to which we give the name Neoplatonism, to distinguish their opinions from the original doctrines of Plato himself). Boethius may in fact have studied in the Greek east, perhaps at Athens, perhaps at Alexandria, but we cannot be sure. At any rate, he undertook an ambitious project of translating and interpreting all the works of both Plato and Aristotle and then -- he opined -- demonstrating the essential agreement of the two. Only a few pieces of this large undertaking were completed before Boethius's life was cut short.
For the other unique facet of Boethius's character was that he took public affairs so seriously that he lost his life at the hands of an authoritarian such complete devotion to the public weal had long since faded from aristocratic fashion. Little is to be made of his term as consul in 510, or of his doting presence at the consular celebrations of 522 when his two sons held the office simultaneously. But in the early 520's, he served as magister officiorum in the half-Roman regime of the Ostrogothic king Theoderic. Theoderic had taken Italy at the behest of the emperors in Constantinople; but political and theological fashions had changed in the thirty years since Theoderic entered Italy. In the reign of the emperor Justin (519-527), the aging Theoderic fell out with Constantinople; somehow, in ways that remain hotly controversial, Boethius came to be suspected by his monarch of disloyal sympathies; the suspicion may indeed have been well-placed, but the sympathies may have been well-grounded. Sometime c. 525/26 Boethius was executed. His father-in-law Symmachus went to the block not long after. When Theoderic died in August 526, legend quickly but implausibly had it that he was haunted at the end by his crimes.
The Consolation of Philosophy is apparently the fruit of Boethius's spell of imprisonment awaiting trial and execution. Its literary genre, with a regular alternation of prose and verse sections, is called Menippean Satire, after Roman models of which fragments and analogues survive. The dialogue between two characters (one of whom we may call Boethius, but only on condition that we distinguish Boethius the character from Boethius the author, who surely manipulated his self-representation for literary and philosophical effect) is carefully structured according to the best classical models. Its language is classical in intent, but some of the qualities that would characterize medieval Latin are already discernible.
17 pages, Kindle Edition
First published January 1, 524
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About the author
Boethius
413 books341 followersRoman mathematician Anicius Manlius Severinus Boethius, imprisoned on charges of treason, wrote
The Consolation of Philosophy
, his greatest work, an investigation of destiny and free will, while awaiting his execution.
His ancient and prominent noble family of Anicia included many consuls and Petronius Maximus and Olybrius, emperors. After Odoacer deposed the last western emperor, Flavius Manlius Boethius, his father, served as consul in 487.
Boethius entered public life at a young age and served already as a senator before the age of 25 years in 504. Boethius served as consul in 510 in the kingdom of the Ostrogoths.
In 522, Boethius saw his two sons serve as consuls. Theodoric the Great, king, suspected Boethius of conspiring with the eastern empire eventually. Jailed, Boethius composed his treatise on fortune, death, and other issues. He most popularly influenced the Middle Ages.
People linked Boethius and Rithmomachia, a board game.
His ancient and prominent noble family of Anicia included many consuls and Petronius Maximus and Olybrius, emperors. After Odoacer deposed the last western emperor, Flavius Manlius Boethius, his father, served as consul in 487.
Boethius entered public life at a young age and served already as a senator before the age of 25 years in 504. Boethius served as consul in 510 in the kingdom of the Ostrogoths.
In 522, Boethius saw his two sons serve as consuls. Theodoric the Great, king, suspected Boethius of conspiring with the eastern empire eventually. Jailed, Boethius composed his treatise on fortune, death, and other issues. He most popularly influenced the Middle Ages.
People linked Boethius and Rithmomachia, a board game.
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Displaying 1 - 2 of 2 reviews
January 29, 2013
This is a short but pretty intense little book by Boethius, arguably the top medieval theologian of early medieval Europe. You can probably guess the subject.
Over the course of six little chapters, Boethius makes that case (against the Arian position that subordinates Christ to God the Father) that the three persons of God are different in their relational attributes, but all united in a single substance without plurality. Whereas people are a messy mix of substance and accidents (which I understood loosely as corresponding to inherent form vs. external characteristics), God is all substance; all form with no matter. This is what makes God one God, but the different persons are differentiated in their relations to each other.
It's a bit of a rough go, but anything written about the theology of the Trinity is going to, by definition, be pretty difficult to understand. Boethius is pretty clear in his reasoning, though, and if you're willing to move slowly it's actually a pretty interesting read.
Over the course of six little chapters, Boethius makes that case (against the Arian position that subordinates Christ to God the Father) that the three persons of God are different in their relational attributes, but all united in a single substance without plurality. Whereas people are a messy mix of substance and accidents (which I understood loosely as corresponding to inherent form vs. external characteristics), God is all substance; all form with no matter. This is what makes God one God, but the different persons are differentiated in their relations to each other.
It's a bit of a rough go, but anything written about the theology of the Trinity is going to, by definition, be pretty difficult to understand. Boethius is pretty clear in his reasoning, though, and if you're willing to move slowly it's actually a pretty interesting read.
notable
December 2, 2021But the Trinity is three "Gods" i.e. Jesus the tempted (the desert sojourning and Devil tempted Jesus predates the Christian era, as proven by carbon 14 dating), Jesus the Nazarene (the heretical, miracle working, crucified Pentateuch cum Mosaic law renouncer who studied at the library of Alexandria), and Jesus Barabbas, aka Jesus Ben Ananias (who prophesized the destruction of the Temple, was chastised with scourging, then killed by a Roman projectile during the siege). This Trinity was later transformed into the Father, the Son, and the Holy Ghost, aka the Holy Spirit in an attempt to mollify a confused laity, probably by Valentinus.
Displaying 1 - 2 of 2 reviews