Técnica, Medicina y Ética: Sobre la práctica del principio de respnsabilidad

by Hans Jonas

En este libro, Hans Jonas acomete toda una serie de cuestiones prácticas derivadas de la influencia que los espectaculares avances de las ciencias naturales han ejercido en la concepción de la ética entendida como doctrina de la "buena vida". ¿Desde qué extremo del amplio espectro tecnológico, pregunta Jonas, se puede iniciar la aplicación concreta de normas morales en este nuevo territorio de la responsabilidad? Sin duda, desde lo más próximo a nosotros, allí donde la técnica tiene al ser humano por objeto y puede hacerse responsable de nuestro conocimiento, de nuestro bien y de nuestro es decir, en el ámbito de la biología y la medicina. Aquí, entre los hombres que se quedan solos consigo mismos, es donde la ética, para encontrar su camino, aún precisa muy poco conocimiento del gran mundo, del equilibrio local y global de la biosfera y del efecto a largo plazo de sus trastornos. Las "factibilidades" que ofrecen, sobre todo, los ambiciosos nuevos caminos de la técnica biogenética y médica, y que se refieren especialmente al principio y al fin de nuestra existencia, afectan a cuestiones últimas de nuestra al concepto del bien humano, del sentido de la vida y de la muerte, de la dignidad de la persona y de la integridad de la imagen humana. Problemas, en fin, frente a los cuales el filósofo puede hacer ya que se produzca el encuentro de la ética con la técnica, sin necesidad de esperar a la (aún lejana) ciencia global del entorno.

Genres: Philosophy

208 pages, Paperback

First published January 31, 1987

About the author

Hans Jonas was a German-born philosopher who was, from 1955 to 1976, Alvin Johnson Professor of Philosophy at the New School for Social Research in New York City.
Jonas' writings were very influential in different spheres. For example, The Gnostic Religion, first published in 1958, was for many years the standard work in English on the subject of Gnosticism.
The Imperative of Responsibility (German 1979, English 1984) centers on social and ethical problems created by technology. Jonas insists that human survival depends on our efforts to care for our planet and its future. He formulated a new and distinctive supreme principle of morality: "Act so that the effects of your action are compatible with the permanence of genuine human life".
While The Imperative of Responsibility has been credited with catalyzing the environmental movement in Germany, his work The Phenomenon of Life (1966) forms the philosophical undergirding of one major school of bioethics in America. Murray Bookchin and Leon Kass both referred to Hans Jonas's work as major, or primary, inspiration. Heavily influenced by Heidegger, The Phenomenon of Life attempts to synthesize the philosophy of matter with the philosophy of mind, producing a rich existential understanding of biology, which ultimately argues for a simultaneously material and moral human nature.
His writing on Gnosticism interprets the religion from an existentialist philosophical viewpoint. Jonas was the first author to write a detailed history of ancient Gnosticism. He was also one of the first philosophers to concern himself with ethical questions in biological science.
Jonas's career is generally divided into three periods defined by the three works just mentioned, but in reverse order: studies of gnosticism, studies of philosophical biology, and ethical studies.

Reviews

[André luis Santos do Carmo · Rating 5 out of 5]

Traz reflexões que todos os profissionais da saúde deveriam fazer no seu dia a dia.
Nos faz uma pequena introdução ao seu princípio da responsabilidade. E nos faz refletir sobre nossa responsabilidade pessoal e social em temas importantes antes e depois da aplicabilidade de novas tecnologias em saúde.

[Davide Calò · Rating 5 out of 5]

Jonas qua tenta di applicare il suo principio responsabilità in una prospettiva minacciata da una tecnica sbrigliata, senza freni di sorta e lo fa recuperando metafisica e valori cristiani destituendoli dal loro contesto. Consigliatissimo.