A difficult topic tackled with empathy and skill
19 November 2014
The topic of 'if God is good and all powerful then why does he allow suffering' is a difficult topic at best and when you need to tackle it emphatically it becomes almost impossible. Actually, anything to do with Christianity, where you are trying to balance the esoteric truth of the faith with people's feelings is, once again, a very difficult task. Mind you, if you want to write a Christian book that explains Christianity without offending anybody then, well, you might as well look for another topic to tackle because whatever way you approach the topic you are going to offend somebody.
The question of suffering is one of those questions that has plagued humanity for centuries, though I must say that the short (if unempathetic answer) to that question is 'if there was no suffering then we would be in heaven already'. Further, the reason why God does not intervene is because he is a merciful God. Basically, if God were to return in two minutes time and obliterate everybody who has upset another person then, well, there will be nobody left because I assure you that we all have done something, whether intentionally or not, to upset another person (and that is not going into the debate as to whether our actions were right or wrong).
Anyway, I believe that Yancy has tackled this topic superbly because I believe that he outlines the situation quite well. He also effectively tackles the the questions: Why is God Silent; why does God not reveal himself; and why does God not act. Well, the simple answer is, and he points to the book of Exodus to show us, is that if God did audibly speak, if God did make himself visible to us, and if God did perform miracles, then we would still spit in his face.
Basically, the book of Exodus begins with the Israelites enslaved in Egypt, and then God comes along. In a great display of power he obliterates the Egyptian army and guides the former slaves (along with all of the wealth that they had plundered from the Egyptians) out into the desert. Since deserts are well known for their lack of food and water, he then miraculously makes bread (and meat) appear, as well as arranging for water to gush out of a rock. All the time he is hovering in front of the Israelites as a pillar of cloud at night and a pillar of fire during the day. Oh, he also spoke audibly to Moses, and told them what they needed to do to be on his right side.
How did the Israelites respond? They complained about how bad their lot was, that they had been dragged out into the desert to die, and pined for a return to their life of slavery.
Talk about gratitude.
But, as Yancey points out here, and in other parts of the bible, just because God is visible, is audible, and performs great and powerful feats of magic (if you want to call it magic) does not mean that we will all bow down and worship him and dedicate our lives to him. So what that shows us is that if somebody comes up to you and says 'I'll only worship God if he revealed himself to me' you can, with a cheeky smile on your face, say, 'I bet you won't'.
That comment on a bet leads me to the next part of this dissertation because that is the main theme that runs through the book of Job, to which Yancey dedicates the second part of his book. The idea here is not so much looking at Job's predicament from a bottom up view, but coming to understand it from a divine view. Basically, as a lot of pastors have suggested, the thing about the Book of Job is that we see what is happening to Job from a heavenly point of view. Further, it seems to come about as a wager between God and Satan. Now, many of us baulk at this idea that God and Satan are having bets over our lives, and that God is bowing to Satan's demands, but consider that Satan does have a point – Job has been exceedingly blessed by God and Satan's argument is that the only reason that Job loves God is because God showers him with gifts.
And that is true – if you have money, and lots of it, you can get a lot of people to do things for you by showering gifts on them. I'm sure you have heard of the term Trophy Wife. This is where a wealthy man buys himself a wife, not in the sense that you go to an action house, or a third world country (or a people smuggler) but simply find a woman who is amicable to being showered with gifts and money, and continue to do so until you tire of her. While not everybody can be bought, there are certainly an awful lot of people out there who can.
So, what is the deal then? Well, the deal comes down to the question of love. God wants us to love him, and love him through thick and thin. However, love cannot be bought, and love cannot be induced by fear. God loves us unconditionally, and he wants the same in return, not a conditional love where we say 'I'll love you God, but only if you shower me with wealth and make my life a happy life with no problems' nor does he want a love that comes about through fear, because instilling obedience through fear does not generate love, it just generates resentfulness. Thus, because God loves us, and because he wants us to love him unconditionally, and because the world in which we live is a fallen world, God withdraws himself, and sometimes he will appear to withdraw himself even more, watching us, and waiting for that time when we will be remade in the image that we were supposed to be, not the image that we bear now.