Despite their near-scriptural status, the Lutheran Confessions are not widely used in Lutheran circles, the authors believe, because presentation of them has been too technical for non-specialists. Geared specifically for classroom and parish use, this concise and accessible introductory text includes the latest historical and theological research, sections on contemporary Lutheranism, and discussion questions.
Gassmann and Hendrix expertly present the historical context for the Reformation, in its beginnings and development, as background to the emergence and gathering of the Confessions. Core chapters then explore (1) the structure of faith (Scripture as norm, law-gospel framework, the Trinity, and justification), (2) Christian community (the sacraments, ministry, the nature of the church), and (3) the Christian life (the two reigns, sin, sanctification, eternal life). A final chapter examines the role the Confessions play in today's ecumenical, pluralistic environment.
I intend no disrespect to Drs. Gassmann and Hendrix - my dislike of this book stems not from their scholarship (which is thorough and clearly communicated), but from the nature of the project itself. Presumably designed for undergraduates in a pre-seminary context or first year seminary students, this introduction demonstrates the fundamental unhelpfulness of summative digests that encompass the entirety of a field. This is a text designed to fill in tests, not facilitate learning. Gassmann and Hendrix are clear and concise writers, but the nature of the project strips the subject of context, interest, and significance.
This is a great exploration of Lutheran confessions. It explains some of the history and controversy around various doctrines while also delving into the theology and practice. If you have questions on the Book of Concord, these is a great companion.
I never want to be a pastor. Any thought I may have had going into this book was washed away by the detailed presentation of the Lutheran Confessions and how it applies to our everyday lives, our lives in the church and the rituals we perform in the church. My understanding of these things were at, say, a 4 compared to the authors' 9. It's fascinating to learn how much knowledge a minister must obtain before ordination, an aspect I fear many people fail to recognize or appreciate. If I took nothing else from this book, although I took a lot, it is a greater appreciation into the study of those obtaining ministerial positions and theology degrees.