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416 pages, Paperback
First published January 1, 1852
Love sees ten million fathoms down, till dazzled by the floor of pearls. The eye is Love's own magic glass, where all things that are not of earth, glide in supernatural light. There are not so many fishes in the sea, as there are sweet images in lovers' eyes. In those miraculous translucencies swim the strange eye-fish with wings, that sometimes leap out, instinct with joy; moist fish-wings wet the lover's cheek.
Two books are being writ; of which the world shall only see one, and that the bungled one. The larger book, and the infinitely better, is for Pierre's own private shelf. That it is, whose unfathomable cravings drink his blood; the other only demands his ink. But circumstances have so decreed, that the one can not be composed on the paper, but only as the other is writ down in his soul.
Wondrous fair of face, blue-eyed, and golden-haired, the bright blonde, Lucy, was arrayed in colors harmonious with the heavens. Light blue be thy perpetual color, Lucy; light blue becomes thee best—such the repeated azure counsel of Lucy Tartan's mother. On both sides, from the hedges, came to Pierre the clover bloom of Saddle Meadows, and from Lucy's mouth and cheek came the fresh fragrance of her violet young being.The Norton editors in a footnote helpfully point us toward the "tarn" of "The Fall of the House of Usher," American Romanticism's most famous Gothic tale of incest. (In fact, I detect a great deal of Poe in this novel, though critics do not seem to discuss this very much.) Of most interest to contemporary readers in the novel's rather slow opening might be the narrator's digressive refutation of American exceptionalism; such grand lineages as that of the Glendinnings and their vast estate goes to show that the United States, Melville insists, is no less and is perhaps more feudal than Old Europe:
"Smell I the flowers, or thee?" cried Pierre.
"See I lakes, or eyes?" cried Lucy, her own gazing down into his soul, as two stars gaze down into a tarn.
But whatever one may think of the existence of such mighty lordships in the heart of a republic, and however we may wonder at their thus surviving, like Indian mounds, the Revolutionary flood; yet survive and exist they do, and are now owned by their present proprietors, by as good nominal title as any peasant owns his father's old hat, or any duke his great-uncle's old coronet."No flaw"—which is to imply, I believe, that they are at least partially inbred. This brings us to the plot's catalyst: Pierre, visiting a sewing circle with his mother, is pierced by the glare of a strange girl. Later, he receives a letter from this girl, Isabel, wherein she claims to be his illegitimate sister and begs his aid in her poverty. Pierre gradually recalls, from fragmentary memories of family lore, that his father may have had a youthful affair with a refugee—of noble or even royal blood—from the French Revolution. He goes to the small cottage where Isabel lives, which is also the residence of a "fallen woman" named Delly, who has been the scandalous topic of conversation between Pierre's righteous mother and the weak, effeminate minister, Rev. Falsgrave (i.e., one whose counsel about death is false).
For all this, then, we shall not err very widely if we humbly conceive, that—should she choose to glorify herself in that inconsiderable way—our America will make out a good general case with England in this short little matter of large estates, and long pedigrees—pedigrees I mean, wherein is no flaw.
"Scarce know I at any time whether I tell you real things, or the unrealest dreams. Always in me, the solidest things melt into dreams, and dreams into solidities. Never have I wholly recovered from the effects of my strange early life. This it is, that even now—this moment—surrounds thy visible form, my brother, with a mysterious mistiness; so that a second face, and a third face, and a fourth face peep at me from within thy own."Her eerie recounting of how she came to self-consciousness suggests that individual identity is a fall from grace, an isolation within the fragile flesh of the human, which intimation the rest of the novel bears out:
"Now I began to feel strange differences. When I saw a snake trailing through the grass, and darting out the fire-fork from its mouth, I said to myself, That thing is not human, but I am human. When the lightning flashed, and split some beautiful tree, and left it to rot from all its greenness, I said, That lightning is not human, but I am human. And so with all other things. I can not speak coherently here; but somehow I felt that all good, harmless men and women were human things, placed at cross-purposes, in a world of snakes and lightnings, in a world of horrible and inscrutable inhumanities."I have not even mentioned the "mystic guitar" she uses to communicate with Pierre; like Coleridge's "damsel with a dulcimer," this dark-eyed, dark-haired mystery woman signifies the mute enigma underlying Romantic art, as well as, if we are in the Jungian mood I have been in this month, the male Romantic artist's anima, the internal and eternal feminine drawing him on toward the ideal.
He held her tremblingly; she bent over toward him; his mouth wet her ear; he whispered it.In New York, Pierre is disowned as well by his wealthy man-about-town cousin and is therefore forced to take up residence in an old church turned bohemian flop-house, which allows Melville to spend amusing pages mocking the hipster fashions of the period, including the congeries of lifestyle radicalisms surrounding Transcendentalism and the philosophical vanguards marching under the banner of German idealism.
The girl moved not; was done with all her tremblings; leaned closer to him, with an inexpressible strangeness of an intense love, new and inexplicable. Over the face of Pierre there shot a terrible self-revelation; he imprinted repeated burning kisses upon her; pressed hard her hand; would not let go her sweet and awful passiveness.
Then they changed; they coiled together, and entangledly stood mute.
In those Hyperborean regions, to which enthusiastic Truth, and Earnestness, and Independence, will invariably lead a mind fitted by nature for profound and fearless thought, all objects are seen in a dubious, uncertain, and refracting light. Viewed through that rarefied atmosphere the most immemorially admitted maxims of men begin to slide and fluctuate, and finally become wholly inverted; the very heavens themselves being not innocent of producing this confounding effect, since it is mostly in the heavens themselves that these wonderful mirages are exhibited."Hyperborean" will be Nietzsche's word, in The Antichrist, for his bold philosophical peers, and much in Pierre hints at the coming world of Nietzsche, Kafka, and Beckett—a world where the truth-seeker simply has to learn to live amid total privation and total confusion. Of Plinlimmon's pamphlet, Melville comments, "For to me it seems more the excellently illustrated re-statement of a problem, than the solution of the problem itself"—a description of Pierre itself, perhaps of all modern art, perhaps of all great art insofar as great art, whatever its epoch, is eternally modern in being perpetually problematic, or ambiguous.
But the example of many minds forever lost, like undiscoverable Arctic explorers, amid those treacherous regions, warns us entirely away from them; and we learn that it is not for man to follow the trail of truth too far, since by so doing he entirely loses the directing compass of his mind; for arrived at the Pole, to whose barrenness only it points, there, the needle indifferently respects all points of the horizon alike.
"Oh, Lord! that fat men should be so thin-skinned, and suffer in pure sympathy on others' account. A thin-skinned thin man, he don't suffer so, because there ain't so much stuff in him for his thin skin to cover."