To be clear, this review has nothing to do with Driscoll's personal behavior; and it has very little to do with his personal beliefs-- I don't disagree with very many of the larger doctrinal issues discussed in this book (though there are a few outliers). I also realize that this book, in its time, filled a void where there weren't many Reformed Baptist, theologically-conservative, (relatively) succinct titles in systematics, and its purpose was to fill a gap to serve the laity.
Despite all those disclaimers, this book was horrible. I was astounded by the poor writing, logical inconsistencies/fallacies, and lack of biblical support given for so many claims in this book. Again, many of the conclusions are not ones that I disagree with (though some I do almost wholeheartedly); the main problem was the means by which those conclusions were reached. Very often there is a "therefore" with no logical connection to the argument just made. Doctrine is sometimes asserted dogmatically, with the reasoning basically coming down to "because I said so;" and sometimes mockingly dismissing a different point of view with the assumption the reader will just play along, as though making a viewpoint sound stupid has any bearing on whether it's true or false.
(One chapter glosses over the Roman catholic tradition of purgatory by just saying it's heretical and has no basis [with no substance given for either of those assertions]; another dismisses the idea that all receive equal reward in heaven by saying, "some people feel offended if Jesus doesn't give everyone a gold star.")
Beyond that, when something resembling actual substantiation is given, it is often very poor. Verses from the actual Bible are used to quote smaller subpoints, but rarely put in place to support a main theological doctrine the book espouses. More often than that, there are extensive quotations from another author, which certainly is not the same as quoting the Bible (which is supposed to be the source of all this doctrine); and often the quotations are iffy at best. One chapter spends considerable space quoting N.T. Wright, on a topic entirely unrelated to the new perspective on Paul, but which I don't feel like I can trust because of that and the lack of context for what the quoted author is saying.
(As another note, these extensive quotes also prove how rarely the authors of this book are providing a new thought or synthesis of information to the reader; instead, they're often taking other peoples' thoughts and squishing them into their own chapter format.) Anecdote as a supposed support for a line of argument is also pretty frequent.
Some writing choices are clearly made in an attempt to denote authority and "I know what I'm talking about," without actually giving the reader anything helpful. For instance, the atrocious single sentence: "One scholar says that blood is mentioned some 362 times in the Old Testament and more than ninety-two times in the New Testament and even more often than the cross or death of Jesus; thus, it is the most common means by which the Scriptures refer to the death of Jesus." What is their point in referring to "one scholar" at the beginning? What does that accomplish? Who is the scholar? Why does it take a "scholar" to count? (Not to mention that logically, because something occurs a large number of times, it doesn't automatically mean it is "the most common." Yet that is the only data given for the claim.)
There are also flaws in writing style which may be a matter of taste, but I'm confident are also misleading to some people. The start of a paragraph such as, "The five things we learn from this doctrine are..." (the likes of which appears multiple times), is misleading because it implies there are a definitive five things which we absolutely can take away from a specific doctrine; yet in the "five things" in the book, they seem to be selectively choosing; the "things" are more indirect implications than directly connected; and when they are directly connected, no effort in any way is made to show how the "doctrine" and the "thing" are connected.
Also (and this comment certainly is a matter of taste, so feel free to dismiss it if you'd like), the writing falls pray to the accusations toward systematic theologians, that they suck the life out of Scripture. The writing is ubiquitously dry. In the chapter on covenants (which is also rife with other errors), the authors describe God's covenant with Noah and his sin after the flood; God's covenant with Abraham and his near-sacrifice of Isaac; God's covenant with David and his adultery. When I read these stories in Scripture, they're interesting, compelling, dramatic, revealing truth! When I read them in "Doctrine," they are unexciting, summarized, and take unnecessary liberties which lead to potentially false conclusions.
There are a few good/helpful discussions in this book, but I genuinely think that, were I a younger Christian with no experience in systematic theology topics, this title would harm my faith. I would walk away and think to myself, "These arguments don't hold up under any scrutiny, and don't always seem true to their supposed authoritative text (the Bible); is that all Christianity has?" --And, fortunately for us, that is absolutely not all Christianity has!! If you want a book on the Trinity, read "Delighting in the Trinity" by Michael Reeves or "Communion with the Triune God" by John Owen; on the atonement/justification, read "Redemption Accomplished and Applied" or "The Imputation of Adam's Sin" by John Murray; on covenants and typology, read "The Unfolding Mystery" by Edmund Clowney; on systematics as a whole, read Calvin or Grudem. However, at the moment, I really don't think that I would recommend this book to anyone at all.