It is unfortunate that Tantra has come to be associated almost exclusively with sexual acts in popular Western culture. The functional equivalent would be to associate Christianity exclusively with wearing a hairshirt or performing self-flagellation. Indeed, there are those esoteric few who incorporate physical union into their Tantric practice, but such practitioners represent a fraction of a percent of extant Tantric devotees, just as self-flagellants are rare among practicing Christians. Tantra encompasses so much more. It is an ancient, holistic and singularly elegant approach to realizing the Divine that resides within each of us. Melding philosophy, science, spirituality, asana, meditation, to name a few of the components of the Tantric approach, Tantra allows us to identify the obstacles that impede our communion with the Divine--primarily, our ego. The source of all frustration, unhappiness, sadness, anger is our ego's reaction to the external physical realm. We listen to the voice of our ego, crying out against events, things, people that seemingly frustrate our lives, rather than recognizing that each of the same presents an opportunity for us to experience the bliss of connecting with the Divine. Tantra is the technology that enables this connection. Tantra does not profess to be a religion, however. Nor does a Tantric practice require that one adhere to a certain religion in one's practice. Tantra serves all religious paths--it is a welcoming and inclusive philosphy. Among the few living Tantric masters known to Westerners, there is none better than Guru Tigunait to lead us through the maze of a Tantric practice. For Tantric aspirants, this book is sine qua non.