What do you think?
Rate this book
Replenishing the Earth: Spiritual Values for Healing Ourselves and the World
An impassioned call to heal the wounds of our planet and ourselves through the tenets of our spiritual traditions, from a winner of the Nobel Peace Prize
It is so easy, in our modern world, to feel disconnected from the physical earth. Despite dire warnings and escalating concern over the state of our planet, many people feel out of touch with the natural world. Nobel laureate Wangari Maathai has spent decades working with the Green Belt Movement to help women in rural Kenya plant—and sustain—millions of trees. With their hands in the dirt, these women often find themselves empowered and “at home” in a way they never did before. Maathai wants to impart that feeling to everyone, and believes that the key lies in traditional spiritual love for the environment, self-betterment, gratitude and respect, and a commitment to service. While educated in the Christian tradition, Maathai draws inspiration from many faiths, celebrating the Jewish mandate tikkun olam (“repair the world”) and renewing the Japanese term mottainai (“don’t waste”). Through rededication to these values, she believes, we might finally bring about healing for ourselves and the earth.
It is so easy, in our modern world, to feel disconnected from the physical earth. Despite dire warnings and escalating concern over the state of our planet, many people feel out of touch with the natural world. Nobel laureate Wangari Maathai has spent decades working with the Green Belt Movement to help women in rural Kenya plant—and sustain—millions of trees. With their hands in the dirt, these women often find themselves empowered and “at home” in a way they never did before. Maathai wants to impart that feeling to everyone, and believes that the key lies in traditional spiritual love for the environment, self-betterment, gratitude and respect, and a commitment to service. While educated in the Christian tradition, Maathai draws inspiration from many faiths, celebrating the Jewish mandate tikkun olam (“repair the world”) and renewing the Japanese term mottainai (“don’t waste”). Through rededication to these values, she believes, we might finally bring about healing for ourselves and the earth.
204 pages, Paperback
First published January 1, 2010
40 people are currently reading
1004 people want to read
About the author
Wangari Maathai
44 books277 followersWangari Maathai was a Kenyan environmental and political activist. She was educated in the United States at Mount St. Scholastica and the University of Pittsburgh, as well as the University of Nairobi in Kenya. In the 1970s, Maathai founded the Green Belt Movement, an environmental non-governmental organization focused on the planting of trees, environmental conservation, and women's rights. In 1984, she was awarded the Right Livelihood Award, and in 2004, she became the first African woman to receive the Nobel Peace Prize for “her contribution to sustainable development, democracy and peace.” Maathai was an elected member of Parliament and served as Assistant Minister for Environment and Natural Resources in the government of President Mwai Kibaki between January 2003 and November 2005.In June 2009, Maathai was named as one of PeaceByPeace.com's first peace heroes.Until her death, Maathai served on the Eminent Advisory Board of the Association of European Parliamentarians with Africa (AWEPA).Maathai died on 25 September 2011 in Nairobi while receiving ovarian cancer treatment. She was 71.Selected publications
The Green Belt Movement: sharing the approach and the experience (1985)
The bottom is heavy too: even with the Green Belt Movement : the Fifth Edinburgh Medal Address (1994)
Bottle-necks of development in Africa (1995)
The Canopy of Hope: My Life Campaigning for Africa, Women, and the Environment (2002)
Unbowed: A Memoir (2006)
Reclaiming rights and resources women, poverty and environment (2007)
Rainwater Harvesting (2008)
State of the world's minorities 2008: events of 2007 (2008)
The Challenge for Africa (2009)
Replenishing the Earth (2010) ISBN 978030759114
more info at http://en.wikipedia.org/wiki/Wangari_...
The Green Belt Movement: sharing the approach and the experience (1985)
The bottom is heavy too: even with the Green Belt Movement : the Fifth Edinburgh Medal Address (1994)
Bottle-necks of development in Africa (1995)
The Canopy of Hope: My Life Campaigning for Africa, Women, and the Environment (2002)
Unbowed: A Memoir (2006)
Reclaiming rights and resources women, poverty and environment (2007)
Rainwater Harvesting (2008)
State of the world's minorities 2008: events of 2007 (2008)
The Challenge for Africa (2009)
Replenishing the Earth (2010) ISBN 978030759114
more info at http://en.wikipedia.org/wiki/Wangari_...
Ratings & Reviews
Friends & Following
Create a free account to discover what your friends think of this book!
Community Reviews
Displaying 1 - 30 of 37 reviews
June 12, 2012
This is an extended articulation of the ethical values that guide and support the Green Belt Movement and Wangari Maathai herself, in environmental justice and human rights work. The pace is slow and meditative and goes on a bit too long (definitely read Unbowed first), but the ideas are powerful.
Environmental justice work is an especially hard kind of activism because the work is often tiny (plant slow-growing trees, grow local food, protect a scrap of land from logging) in the face of catastrophic, global disaster (climate change, desertification, extinction). Politically, the work is exhausting and selfless, and requires an eye for generational consequences instead of immediate results. I feel the need to read spiritual type books to ground my own environmental justice practice even though I don't personally get much from scripture or religion. But it helps me to place myself in all the glory of nature to avoid despair, respect small actions, and connect to an incomprehensibly grand and complex system. I'd lump this book alongside WWendell Berry, Gary Paul Nabhan, or Belonging: A Culture of Place by bell hooks.
The 4 values of the Green Belt movement are love for the environment; gratitude and respect for earth's resources; self-empowerment and self-betterment; and the spirit of service and volunteerism. Maathai also dissects the question of needs versus desires from her transnational position crossing constantly across cultures, academia and faith (Maathai is a biologist by training), and worlds of extreme poverty and extreme wealth. She connects at one point healing the earth and being in nature with healing human psyches. It reminded me of how in Aftershock, a book on coping with trauma for activists, Patrice Jones suggests that being in nature allows a traumatized mind, which Jones explains is stuck focused inside a traumatic moment, to become part of a larger, whole narrative.
In the process of helping the earth to heal, we help ourselves. If we see the earth bleeding from the loss of topsoil, biodiversity, or drought and desertification, and if we reclaim or save what is lost ... the planet will help us in our self-healing and indeed survival. When we can eat healthier, nonadulterated food; when we can breath clean air and drink clean waterl when the soil can produce an abundance of vegetables and grains, our own sickness and unhealthly lifestyles become healed. The same values we employ in the service of the earth's replenishment work for us too. We can love ourselves by loving the earth; feel grateful for who we are even as we are grateful for earth's bounty; better ourselves, even as we use that self-empowerment to improve the earth; offer service to ourselves even as we practice volunteerism for the earth. (p.16)
[For the Great African Reads book club]
Environmental justice work is an especially hard kind of activism because the work is often tiny (plant slow-growing trees, grow local food, protect a scrap of land from logging) in the face of catastrophic, global disaster (climate change, desertification, extinction). Politically, the work is exhausting and selfless, and requires an eye for generational consequences instead of immediate results. I feel the need to read spiritual type books to ground my own environmental justice practice even though I don't personally get much from scripture or religion. But it helps me to place myself in all the glory of nature to avoid despair, respect small actions, and connect to an incomprehensibly grand and complex system. I'd lump this book alongside WWendell Berry, Gary Paul Nabhan, or Belonging: A Culture of Place by bell hooks.
The 4 values of the Green Belt movement are love for the environment; gratitude and respect for earth's resources; self-empowerment and self-betterment; and the spirit of service and volunteerism. Maathai also dissects the question of needs versus desires from her transnational position crossing constantly across cultures, academia and faith (Maathai is a biologist by training), and worlds of extreme poverty and extreme wealth. She connects at one point healing the earth and being in nature with healing human psyches. It reminded me of how in Aftershock, a book on coping with trauma for activists, Patrice Jones suggests that being in nature allows a traumatized mind, which Jones explains is stuck focused inside a traumatic moment, to become part of a larger, whole narrative.
In the process of helping the earth to heal, we help ourselves. If we see the earth bleeding from the loss of topsoil, biodiversity, or drought and desertification, and if we reclaim or save what is lost ... the planet will help us in our self-healing and indeed survival. When we can eat healthier, nonadulterated food; when we can breath clean air and drink clean waterl when the soil can produce an abundance of vegetables and grains, our own sickness and unhealthly lifestyles become healed. The same values we employ in the service of the earth's replenishment work for us too. We can love ourselves by loving the earth; feel grateful for who we are even as we are grateful for earth's bounty; better ourselves, even as we use that self-empowerment to improve the earth; offer service to ourselves even as we practice volunteerism for the earth. (p.16)
[For the Great African Reads book club]
March 28, 2025
I just think this is so simple yet impactful. Connecting spirituality and the natural world, Wangari Maathai does a great job summarizing the values we should hold at our core if we want to be good humans and good environmentalists.
“Our earth speaks to us, and we must listen if we want to survive.”
“Many people have become disconnected from nature…They may have everything materially…. but they still feel empty spiritually.”
“In degrading the environment, therefore, we degrade ourselves and all humankind.”
“Our earth speaks to us, and we must listen if we want to survive.”
“Many people have become disconnected from nature…They may have everything materially…. but they still feel empty spiritually.”
“In degrading the environment, therefore, we degrade ourselves and all humankind.”
November 10, 2022
Absolutely grateful for the late Wangari Maathai's environmental advocacy and fighting the good fight of local African reforestation. And much of her spiritual philosophy which fueled her fight is laid out here.
However, I was both sobered and taken back by her dismissive attitude toward the church. While it is understandable, I think she undermines much of her fight by doing so.
However, I was both sobered and taken back by her dismissive attitude toward the church. While it is understandable, I think she undermines much of her fight by doing so.
October 21, 2019
A thoughtful account of how a framework of spiritual values can support activism. It's also a down-to- earth incentive to action for everyone, even the daunted and despairing. Near the end of this little book, she tells the story of a hummingbird who carries water to a forest fire one tiny drop at time.
March 5, 2011
Wow! Not only did Wangari Maathai establish the Green Belt Movement but she also won the Nobel Peace Prize and is still quite humble about her status. These recognitions are not as significant to her as the continuing work she is doing with the people she serves. The book mixes biblical text and her own interpretation to help us understand why it's so important to take notice of the environmental problems that have come before us and prevent them from continuing in our children and grandchildrens' lives. She uses examples of her tribe and other activists to impress on us that the Green Movement is not just about planting trees but planting a whole new way of life. It's a book that will stay in my library for reference.
December 21, 2020
A wonderful book that taught me, in great detail, about environmental education and activism. Also a great read for just learning how to connect with the earth and be a better person in general.
December 16, 2022
Inspiring accounts of determination, of values and standards. Curiously, I found some parts problematic. Mostly, the Christian faith and its story of creation, although Wangari does a really good job of creating a space for people of any faith or not to be moved.
Her accounts of knowing/ being with indigenous communities and her reflections on their relationship to the problems caused by industrialised nations was grounding.
Her accounts of knowing/ being with indigenous communities and her reflections on their relationship to the problems caused by industrialised nations was grounding.
March 29, 2022
Remarkable book of a woman who realized the real challenges of climate crisis within her own community and began to create change with small steps that became giant ones. I especially appreciate her use of biblical text, mining familiar texts to capture the beauty of humanity's important relationship with creation. Let's stop dominating and start cultivating, nurturing, and being good stewards! Certainly a book I will revisit down the line, and though it was not my favorite work on the subject, this is a powerful book I would recommend to all. I dare say it is a remarkable work of Eco-Womanism.
February 13, 2018
I will start my review of this book with a quote from its final chapter: "What is it that calls someone to serve, to make that commitment beyond oneself that can transform the lives of those around one and bring about change that had seemed impossible? It could be inspiration, and the knowledge that compels one to act. But sometimes we are called into action on behalf of a cause because of what might be called the god within us, the Source--the voice that we feel speaks to us, and us only, and says that a situation is wrong, an injustice has been committed and we must do something to reverse it. Here, we are in the realm of the mysterious, and in trying to suggest what causes us to act, it would be prudent to exercise a little humility, especially since so many of the challenges that confront us as a species are due to our arrogant belief that we know enough not to worry about the consequences of our actions. "
I first saw a post celebrating the life of Wangari Maathai on Facebook and was immediately drawn to her radiant smile. Reading further about her I decided to get everything I could about her life on loan from the library. So, Replenishing the Earth is the first of her books in which she was asked to respond to a question about the spiritual basis for her movement. To her credit, she didn't ascribe a spiritual moment to her passion for healing the environment; in fact in the introduction she specifically states " Upon reflection, it is clear to me that when I began this work in 1977, I wasn't motivated by my faith or by religion in general. Instead, the motivation came from thinking literally and practically about how to solve problems on the ground. It was a desire to help rural populations, especially women, with the basic needs they described to me during seminars and workshops."
It is very clear in chapter after chapter that while spirituality was not her motivating, driving force, it was the Source of her inner strength to persist in the face of sometimes quite violent opposition to her message, and it is at the heart of her warning about the future of sustainable living for all beings. It is also clear that she is quite capable of applying the lessons of ALL of the major religions and spiritual traditions to what is already a deeply compelling question "why do people insist on destroying what ultimately sustains them and all of life on this planet? As she says, this and other questions that stem from it "insist on more than merely a scientific answer; which is why the ecological crisis is both a physical crisis and a spiritual one. Addressing it requires a new level of consciousness, where we understand that we belong to the larger family of life on Earth. If we were able to achieve this consciousness, we'd see that the planet is hurting, and internalize the spiritual values that can help us move to address the wounds. We'd recognize that it should be in our nature to be custodians of the planet and do what's right for the earth and, in the process, for ourselves." Replenishing the Earth should be spiritual and scientific required reading for all.
I first saw a post celebrating the life of Wangari Maathai on Facebook and was immediately drawn to her radiant smile. Reading further about her I decided to get everything I could about her life on loan from the library. So, Replenishing the Earth is the first of her books in which she was asked to respond to a question about the spiritual basis for her movement. To her credit, she didn't ascribe a spiritual moment to her passion for healing the environment; in fact in the introduction she specifically states " Upon reflection, it is clear to me that when I began this work in 1977, I wasn't motivated by my faith or by religion in general. Instead, the motivation came from thinking literally and practically about how to solve problems on the ground. It was a desire to help rural populations, especially women, with the basic needs they described to me during seminars and workshops."
It is very clear in chapter after chapter that while spirituality was not her motivating, driving force, it was the Source of her inner strength to persist in the face of sometimes quite violent opposition to her message, and it is at the heart of her warning about the future of sustainable living for all beings. It is also clear that she is quite capable of applying the lessons of ALL of the major religions and spiritual traditions to what is already a deeply compelling question "why do people insist on destroying what ultimately sustains them and all of life on this planet? As she says, this and other questions that stem from it "insist on more than merely a scientific answer; which is why the ecological crisis is both a physical crisis and a spiritual one. Addressing it requires a new level of consciousness, where we understand that we belong to the larger family of life on Earth. If we were able to achieve this consciousness, we'd see that the planet is hurting, and internalize the spiritual values that can help us move to address the wounds. We'd recognize that it should be in our nature to be custodians of the planet and do what's right for the earth and, in the process, for ourselves." Replenishing the Earth should be spiritual and scientific required reading for all.
February 7, 2011
For me, this book didn't tell me much I didn't already know, but I greatly respect and admire what the author has done to advance the environmental movement.
August 19, 2018
I'm such a big fan of Wangari Maathai, living in a political culture were spirituality is a dirty word, I love this book where she draws on many different religions and cultures, as lessons and guidance on what we can do with our time on earth.
Loads in this book, I found this interpretation of the Genesis stories fascinating;
"By placing the different concepts of domination and protection next to each other in the Hebrew scriptures, the scribes let humans know that we have the free will to destroy or tend, protect or subdue, act as dominators or as conservers and custodians. The consequences will be ours. Indeed, it seems to me that the mystery of our dual identity as both the summit and yet the most vulnerable of God's creation is literally laid out on the page side by side, in the twin creation narratives of Genesis 1 and 2. It is as if from the outset, the writers of the bible trusted the reader or listener to understand that both were valid expression of what it meant to be human."
Loads in this book, I found this interpretation of the Genesis stories fascinating;
"By placing the different concepts of domination and protection next to each other in the Hebrew scriptures, the scribes let humans know that we have the free will to destroy or tend, protect or subdue, act as dominators or as conservers and custodians. The consequences will be ours. Indeed, it seems to me that the mystery of our dual identity as both the summit and yet the most vulnerable of God's creation is literally laid out on the page side by side, in the twin creation narratives of Genesis 1 and 2. It is as if from the outset, the writers of the bible trusted the reader or listener to understand that both were valid expression of what it meant to be human."
May 12, 2020
Timeless
When Wangari Maathai presents us with an eloquent argument for devoting our lives to saving the earth from destruction. She inspires us with her story of simple modest efforts that grew into a global movement. If you are a religious Christian, you will probably appreciate this even more as she thoroughly relates passages from the Bible to directions to protect in the earth. But even if you’re not religious there’s a great amount of uplift in this book from a woman who has faced tremendous adversity to help her community and her nation with actions that help us all. I think this should be required reading for middle school students. It’s also a quick read.I don’t think you’ll be disappointed. If you’re an environmental advocate or are contemplating what you can do to help protect the environment this is a book for you.
When Wangari Maathai presents us with an eloquent argument for devoting our lives to saving the earth from destruction. She inspires us with her story of simple modest efforts that grew into a global movement. If you are a religious Christian, you will probably appreciate this even more as she thoroughly relates passages from the Bible to directions to protect in the earth. But even if you’re not religious there’s a great amount of uplift in this book from a woman who has faced tremendous adversity to help her community and her nation with actions that help us all. I think this should be required reading for middle school students. It’s also a quick read.I don’t think you’ll be disappointed. If you’re an environmental advocate or are contemplating what you can do to help protect the environment this is a book for you.
February 18, 2024
An easy read at the beginning (actually listened to this one).
Advocates for a spiritual shift in our approach to the environment, actually taking into account the direct consequences of our actions (in particular related to consumption).
Some interesting depictions, for instance when she describes visiting a progressively managed forest, presenting both their efforts and shortcomings.
Found the part where she enumerates the references to trees in various cultures and spiritual practices too long for my personal taste.
Advocates for a spiritual shift in our approach to the environment, actually taking into account the direct consequences of our actions (in particular related to consumption).
Some interesting depictions, for instance when she describes visiting a progressively managed forest, presenting both their efforts and shortcomings.
Found the part where she enumerates the references to trees in various cultures and spiritual practices too long for my personal taste.
Read
June 6, 2025Replenishing the Earth is not just a book but deeper than that it is a call to action. The Kenyan author calls for us to plant trees (replenish) but not only that, to protect the trees that already exist. The author is not naive and knows that trees add to our economy (think wood, paper, etc.) but she calls for us as people who believe in humanity to be more mindful in how we harvest this precious resource.
September 20, 2025
DNF
Not for me. I'm not getting anything new, it feels like it's just massaging the same genre of message we all heard growing up.
People gather under big trees to deliver news, sometimes people are given things made from wood as symbols of their position. Cutting down trees is sad, it feels wrong because they are 200 years old. Crops exhaust the soil. Being in nature makes one feel at ease. Sometimes people destroy sacred trees in spiritual and political disputes. Some places have banned plastic bags. Fair trade. Some people reject material ownership and are happier for it.
The details are interesting but the message is all heart. There is no wider understanding of which things last and which things are temporary. There is no hint at which things are going to lead to change and which things will be washed away. It just feels like words and saying good things are good with no understanding of why the world works the way it does.
Not for me. I'm not getting anything new, it feels like it's just massaging the same genre of message we all heard growing up.
People gather under big trees to deliver news, sometimes people are given things made from wood as symbols of their position. Cutting down trees is sad, it feels wrong because they are 200 years old. Crops exhaust the soil. Being in nature makes one feel at ease. Sometimes people destroy sacred trees in spiritual and political disputes. Some places have banned plastic bags. Fair trade. Some people reject material ownership and are happier for it.
The details are interesting but the message is all heart. There is no wider understanding of which things last and which things are temporary. There is no hint at which things are going to lead to change and which things will be washed away. It just feels like words and saying good things are good with no understanding of why the world works the way it does.
September 14, 2020
I read this as part of the Book Riot 2020 Read Harder challenge, but I also read it during the Season of Creation. I appreciate the optimism but also the expectation that readers must do something about protecting the environment. I think it's especially important for (white) Americans and Westerners to read a book written by a smart, capable African. I'd love to read more by Wangari Maathai.
October 27, 2020
It's a really quick and easy read - I stretched out for reasons but I really appreciate Maathai's perspective on the value-laden reality of conservation and "sustainability." She reminds me that might dissertation research could actually impart some benefit for our relationship with the biophysical environment
June 10, 2021
I'm not religious or spiritual in the slightest but I found this lovely and inspiring. She places environmental issues in the context of values that are common across global spiritual traditions and gently points out the hypocrisy of those who claim to be religious but show no care for the Earth or future generations.
Read
August 24, 2020I'm afraid I didn't find this book tremendously helpful, as it's mainly arguing that we should care about the environment, but doesn't offer a lot of practical ideas about what we can do with that concern.
November 10, 2023
Author points out the the need of environmental activism which most of people don't care about until respective government issues a rule. The challenges of environmental crisis is neatly explained in this book.
Read
September 3, 2019Lovely book! Bought five copies for friends. Trees trees trees .... they are our small hope!
December 31, 2022
Maathai is so inspiring. This volume is an easy ready, and a good introduction to her work and legacy.
September 2, 2025
Highly recommend specifically for Peace Corps volunteers serving in Africa. Connects African culture, religion (of all types), and environmentalism into an inspiring and insightful short package.
September 3, 2024
I loved reading Kenyan Nobel Peace Prize winner, Wangari Maathai's autobiography, Unbowed, so much I had a six-day book hangover from it! I wasn't ready to let her spirit go, so I immediately had to read another book by her.
You can be a Nobel Peace Prize winner and it seems like the whole world is listening to you, but are they really listening? Look at the low number of reviews for her books. This great scientist leader, who asked so many questions worth asking about why humans do what they do to the environment, struggled to get nations deep into settler colonialism, capitalism, and resource exploitation to examine or change why they do things.
One of the most beautiful metaphors in the book is her experience watching a 200-year-old Sapele tree get chopped down in the Congo Forest. She watched in horror as her progressive lumber company host had ten employees saw down this mammoth 200-year-old tree, and for what? Wangari saw herself in the tree -- which would be unsettling enough. But she asked, how can we make good decisions about how best to use a resource, like a forest, when the decision is not made locally? It's made somewhere else, on a completely different continent. How can capitalism know the value of what it is clear-cutting when economists only calculate the value of the particular trees, and find them worth more dead than alive -- yet what the forest provides to humanity in that location and the other species that rely on the forest as a whole is literally priceless. Her horror was compounded to learn that only 65% of the tree would be used.
Wangari is asking the hard questions we need to be asking to cope with climate change. She's articulating too, how hard it will be for Africa to avoid desertification in the years ahead, when the decision-makers about Africa's resources live elsewhere. What good does it do to teach the locals about ecology, for example, if national debt, will require national ecological resources to be exploited for far-off decision-makers as a future payoff? I ask you, fellow reader, aren't these GREAT questions? I wonder what national resources that I love could be eventually exploited by far-off decision-makers in service to a national debt. It's sobering to think about.
A particularly fun part of the book is learning about environmentally conscious concepts from around the world that she learned about in her travels. She shares them with enthusiasm in this book. I especially loved learning about the Japanese concept of Mottainai and the Japanese way of wrapping presents that doesn't create paper waste called furoshiki. Wangari wanted the concept of mottainai to be known in every household in the world. Mottainai
Wangari also believed that humanity has a new tool to help us conserve our planet and its atmosphere. That new tool is called 'the overview effect,' a feeling of wonder and awe that fills astronauts as they observe our planet from space with the awareness of the planet's fragility and the meaninglessness of borders to overall planet survival. We forget how new this view is to our species. Let it inspire us to new levels of thoughtfulness about how to make our planet and atmosphere thrive!
I do wonder if I would have enjoyed this book as much if I hadn't already heard Wangari's life story Knowing it enhanced the joy in this read so much. The two together give a reader plenty to think about. We have so much change ahead of us, necessary to preserve the planet. It's deeply enjoyable to spend several hours with this wonderful leader who will have you thinking about what's to come. I especially recommend this book for book clubs (and would it ever be perfect for a spiritually-oriented book club!), and all people who love the planet, books about female scientists, women who make history, and those interested in learning more about the issues Africa faces.
For your viewing pleasure:
Mottainai Grandma
https://www.youtube.com/watch?v=cwIRV...
How to wrap a present with Furoshiki:
https://www.youtube.com/watch?v=B4wtl...
You can be a Nobel Peace Prize winner and it seems like the whole world is listening to you, but are they really listening? Look at the low number of reviews for her books. This great scientist leader, who asked so many questions worth asking about why humans do what they do to the environment, struggled to get nations deep into settler colonialism, capitalism, and resource exploitation to examine or change why they do things.
One of the most beautiful metaphors in the book is her experience watching a 200-year-old Sapele tree get chopped down in the Congo Forest. She watched in horror as her progressive lumber company host had ten employees saw down this mammoth 200-year-old tree, and for what? Wangari saw herself in the tree -- which would be unsettling enough. But she asked, how can we make good decisions about how best to use a resource, like a forest, when the decision is not made locally? It's made somewhere else, on a completely different continent. How can capitalism know the value of what it is clear-cutting when economists only calculate the value of the particular trees, and find them worth more dead than alive -- yet what the forest provides to humanity in that location and the other species that rely on the forest as a whole is literally priceless. Her horror was compounded to learn that only 65% of the tree would be used.
Wangari is asking the hard questions we need to be asking to cope with climate change. She's articulating too, how hard it will be for Africa to avoid desertification in the years ahead, when the decision-makers about Africa's resources live elsewhere. What good does it do to teach the locals about ecology, for example, if national debt, will require national ecological resources to be exploited for far-off decision-makers as a future payoff? I ask you, fellow reader, aren't these GREAT questions? I wonder what national resources that I love could be eventually exploited by far-off decision-makers in service to a national debt. It's sobering to think about.
A particularly fun part of the book is learning about environmentally conscious concepts from around the world that she learned about in her travels. She shares them with enthusiasm in this book. I especially loved learning about the Japanese concept of Mottainai and the Japanese way of wrapping presents that doesn't create paper waste called furoshiki. Wangari wanted the concept of mottainai to be known in every household in the world. Mottainai
Wangari also believed that humanity has a new tool to help us conserve our planet and its atmosphere. That new tool is called 'the overview effect,' a feeling of wonder and awe that fills astronauts as they observe our planet from space with the awareness of the planet's fragility and the meaninglessness of borders to overall planet survival. We forget how new this view is to our species. Let it inspire us to new levels of thoughtfulness about how to make our planet and atmosphere thrive!
I do wonder if I would have enjoyed this book as much if I hadn't already heard Wangari's life story Knowing it enhanced the joy in this read so much. The two together give a reader plenty to think about. We have so much change ahead of us, necessary to preserve the planet. It's deeply enjoyable to spend several hours with this wonderful leader who will have you thinking about what's to come. I especially recommend this book for book clubs (and would it ever be perfect for a spiritually-oriented book club!), and all people who love the planet, books about female scientists, women who make history, and those interested in learning more about the issues Africa faces.
For your viewing pleasure:
Mottainai Grandma
https://www.youtube.com/watch?v=cwIRV...
How to wrap a present with Furoshiki:
https://www.youtube.com/watch?v=B4wtl...
May 26, 2011
Wangari speaks in clear language about the benefits of a nurturing, protective, and symbiotic relationship with the earth. She has a pointed way of writing, and brings up examples of cultures (mainly African, as is the point) and religions, along with some positive activist groups, that have relied on Earth's abundances more closely in the past, and continue to advocate for that reliance that mankind has on Earth. We have a limit to our resources. Not all of the planet's resources should be weighed monetarily. These are some of her mantras. She delves deeply into "the Source" and its relationship to religion and spirituality. She carves a fine, deep niche for spirituality + conservationism + love. It's a remarkable formula, and I'm hooked. I haven't logged this many quotes in a book since Terry Tempest Williams--Maathai's close friend, as it were.
Recommended if you are interested in nature, activism, and treating the earth as our mother.
If this sounds like treehugger mumbo-jumbo, you might want to steer clear. I, for one, find power in her words. A truly powerful Nobel laureate.
--- ---
Quotes:
"We can love ourselves by loving the earth." (17)
"people who are religious should be closest to the planet and in the forefront of recognizing that it needs healing" (18)
"It may require a conscious act of some of us saying no in addition to finding other, less destructive ways to say yes." (23)
"a worldview that's all too common: that there are always more trees to be cut, more land to be utilized, more fish to be caught, more water to dam or tap, and more minerals to be mined or prospected for. It's this attitude toward the earth, that it has unlimited capacity, and the valuing of resources for what they can buy, not what they do, that has created so many of the deep ecological wounds visible across the world." (43)
"Whereas in the past the community could be defined by how it shared the bounty of the land with itself and visitors, now it is disorientated and disconnected from the land and the customs that physically, environmentally, and morally sustained them." (54)
"Even though the item in question may be small, or its impact apparently benign, it may be part of a larger chain with much greater consequences." (68)
"Nature--and in particular, the wild--feeds our spirit, and a direct encounter with it is vital in helping us appreciate and care for it. For unless we see it, smell it, or touch it, we tend to forget it, and our souls wither." (89)
"nature is not something set apart, with or against which we react. It's not a place we fear as something within which we might lose our humanity or, conversely, a place where we might gain perspective and simplicity away from the corruption and treachery of the court or the city. It is, instead, something within which human beings are enfolded." (94)
"it seems that only when people feel a basal level of comfort are they able to examine the costs of their lifestyle" (114)
"We aren't material beings; we are filled with spirit." (115)
February 5, 2013
"Wangari Maathai is the founder of the Green Belt Movement, which has planted over 45 million trees across Kenya since 1977. In 2002, she was elected to Kenya's Parliament, and in 2003, she was appointed deputy minister for the Environment and Natural Resources, posts she held until 2007. Maathai was awarded the Nobel Peace Prize in 2004. In 2009, she was appointed a United Nations Messenger of Peace by UN Secretary, General Ban Ki-moon." (from the cover)
Started reading this in preparation for my sermon series last fall on Earth-care. I was drawn in by the "spiritual values" part of the sub-title. I think Maathai is exactly right: all issues that grow out of unfettered consumerism (poverty and earth-care among them) are spiritual issues.
In this book, Maathai reflects on the four core spiritual values of the Green Belt Movement: (1) Love for the environment (2) Gratitude and respect for Earth's resources. (3) Self-empowerment and self-betterment. (4) The spirit of service and volunteerism.
Maathai's vision is immensely hopeful to me--particularly because she has her eyes wide open to the spiritual darkness which has created the cirucumstances in which Earth has come to be so ill. Being grounded in the darkness at the same time offering practical solutions to create light--very, very helpful.
Started reading this in preparation for my sermon series last fall on Earth-care. I was drawn in by the "spiritual values" part of the sub-title. I think Maathai is exactly right: all issues that grow out of unfettered consumerism (poverty and earth-care among them) are spiritual issues.
In this book, Maathai reflects on the four core spiritual values of the Green Belt Movement: (1) Love for the environment (2) Gratitude and respect for Earth's resources. (3) Self-empowerment and self-betterment. (4) The spirit of service and volunteerism.
Maathai's vision is immensely hopeful to me--particularly because she has her eyes wide open to the spiritual darkness which has created the cirucumstances in which Earth has come to be so ill. Being grounded in the darkness at the same time offering practical solutions to create light--very, very helpful.
March 28, 2014
A straightforward book that details Maathai's understanding and experience with the role of spirituality in the environmental and conservation movement. This is a thought book, not a research-based one or even an exhaustive philosophical treaty. Maathai bases much of her logical progression of the tenets of important spiritual values on her experience leading the Green Belt Movement. Few of the concepts stood out to me strongly, perhaps because I've gone over them in my own life and thinking already, but there were a few pointers she had about working with faith communities and embracing the inherent and needed spirituality of the environmental movement that I found thought-provoking or illuminating.
December 3, 2014
Another good read from the middle ground of the environmental debate.
pg. 43 - "The destruction of the environment is driven by an insatiable craving for more."
pg. 71 - interesting thought - if humans became extinct, no other species would die out because we were not there to sustain them.
pg. 72 - free will to destroy or tend, protect or subdue, act as dominators or as conservors/custodians.
pg. 75 - hell and heaven on earth
pg. 101 - looking at the world through acquisitive, materialistic eyes (Matthew 6.22,23)
pg. 43 - "The destruction of the environment is driven by an insatiable craving for more."
pg. 71 - interesting thought - if humans became extinct, no other species would die out because we were not there to sustain them.
pg. 72 - free will to destroy or tend, protect or subdue, act as dominators or as conservors/custodians.
pg. 75 - hell and heaven on earth
pg. 101 - looking at the world through acquisitive, materialistic eyes (Matthew 6.22,23)
February 2, 2017
It is a very practical book with real examples,quite informative and inspiring.I would quote the whole book if I could.At least I finally got to know how she came up with the humming bird story.
Let me be a humming bird and do the best I can.
A must read for
Those who want to heal the earth,
Those who want to know how the earth was,
Those who want to know where to start replenishing,
Those who are spiritual,religious or believe in the source
Let me be a humming bird and do the best I can.
A must read for
Those who want to heal the earth,
Those who want to know how the earth was,
Those who want to know where to start replenishing,
Those who are spiritual,religious or believe in the source
March 11, 2011
Highly recommended for anyone who has an inkling of concern for our planet. It was wonderful hearing Wangarai Waathai speak at St. John's the Divine, her answering my question about who her role models/heroes are and then chatting with her briefly as she signed my copy!
Displaying 1 - 30 of 37 reviews