Tracing the growth of lesbian Gothic fiction over the 25 years since the advent of the Women's Movement and Gay Liberation in the 1970s, this text discusses a wide selection of novels and stories, contextualizing and re-evaluating them in the light of changing currents in lesbian/queer culture and politics. The figure of the lesbian, frequently portrayed in a homophobic/misogynistic light, has long been a standard component of popular Gothic fiction and film. The author argues, however, that in more contemporary fiction, motifs and modes of fiction with Gothic associations, such as the witch, the vampire, the spectral visitor and the Gothic thriller, have been appropriated by writers adopting a lesbian viewpoint to articulate the transgressive aspect of lesbian sexuality and existence. Writers whose texts receive discussion include Rebecca Brown, Pat Califia, Emma Donoghue, Katherine V. Forrest, Ellen Galford, Sarah Schulman, Mary Wings and Jeanette Winterson. Included are such topics as the production of lesbian subjectivity and sexuality; relations between women; women's complex relationship with history and "the lesbian past"; the performative aspect of role and identity; and the construction of alternative familial groups and formations.
great news everyone: big titty goth gfs ARE REAL, all vampires ARE GAY, and if you get pegged with a strap by a spectral visitor there are several critical theorists from the 80s that will back you up in a court of law NO QUESTIONS ASKED except if it was abject enough for you.
it is a shame that since the 90s so many of these explorations of the selves have been continually and systematically subjected to a stultification right back into the ideologically hegemonic forms of identity they were, and still are, seeking freedom from. i think you could perform the “transgressive” and its cultural milieu of douchebags at this point. freedom is the really disturbing thing.
te amo mucho paulina palmer, cuando crezca quiero ser como tú (en este libro nomás): "Gothic, while inspiring literary and cinematic texts that are ideologically radical, such as Angela Carter’s The Bloody Chamber (1979) and Carl Dreyer’s Day o f Wrath (1943), has also produced ones notorious for their misogyny (William Friedkin’s The Exorcist (1973)), lesbophobia (Alasdair Gray’s Something Leather (1990)) or racism (Lovecraft’s The Lurker at the Threshold (1945))"