The tattered and worn cover from the library copy I checked out of this book should've been enough to convince me that I'd find Mother Earth Spirituality as riveting as previous readers, but alas, I remain beyond pleased and touched by the contents of its pages.
Ed McGaa introduces us "two-legged" folks to the realm of Sioux spirituality, offering ceremonies and symbolism for greater connection to each other and Mother Earth. McGaa lays down the foundation with forays into the medicine wheel, the peace pipe, the significance of four (directions), the hoop, stones, natural name ...
The bulk of the book talks through the 7 ceremonies meant to honor the Great Spirit. Although these are structured ceremonies, the honoring of the Great Spirit and of Mother Earth is spontaneous and constant, present in all that we do and in the simple act of "being." A big part of being able to honor the spirit, per McGaa, is going beyond the ego and allowing for belief in something different than our dominant norms.
The ceremonies:
- The Peace Pipe Ceremony and Crystal (tools to connect you to spirit)
- The Sweat Lodge Ceremony (purification)
- Crying for a Vision (personal, understanding your purpose and mission in this lifetime)
- Sun Dance (thanksgiving, coming together of tribes)
- Yuwipi, or Spirit-Calling Ceremony (calling spirits to the holy or medicine person to bring wisdom to the living)
- Making of Relatives (cementing friendships into relationships)
- Giveaway Ceremony (giving away a deceased's possessions one year after death)
A few gems:
- Chief Seattle's letter to the US President, 1854: "But in your perishing you will shine brightly, fired by the strength of the God who brought you to this land and for some special purpose gave you dominion over this land and over the red man. That destiny is a mystery to us, for we do not understand when the buffalo are all slaughtered, the wild horses are tamed, and the view of the ripe hills blotted by talking wires. Where is the thicket? Gone. Where is the eagle? Gone. And what is it to say goodbye to the swift pony and the hunt? The end of living and the beginning of survival. So we will consider your offer to buy the land."
- Native Americans already practiced democracy and personal freedom (speech, council, vote, election, etc.) because of their deep ties to Mother Earth. Being unmaterialistic, politics weren't intertwined with material gain, and society, therefore, was essentially classless. The arrival of the pilgrims is the ultimate irony, for they flee a land of tyranny, peasantry, and strife and arrive in a new land professing superior experience in and knowledge of democracy and equality. Whatever system the pilgrims came from drove them away from their mother land, both in political climate and resources, to excavate and take what they could of the Native Americans. (p. 20 - 21)
- "The Hurons decried the European obsession with money that compelled European women to sell their bodies to lonely men and that compelled European men to sell their lives to the armies of greedy men who used them to enslave yet more people. By contrast, the Hurons lives a life of liberty and equality. According the Hurons, Europeans lost their freedom in their incessant use of thine and mine." (p 21)
- "Those who seek a sincere reach into the spirit world should follow the example of the devout andselfless holy persons who maintain their yuwipi power to serve the people [keep the body clean, no chemicals/drugs/alcohol/sugar/etc, honest, noble, etc.]. To achieve this communication, model yourself after the ways and lives of the yuwipi persons who have conducted these ceremonies for generations. Men, especially white men, you must learn to subdue your egos if you want to ever come close to becoming a real shaman. You must also develop and respect your feminine side and learn to balance your skills and knowledge with the female. Correspondeingly, woman must learn to develop her masculine side and dispel all hatred of or antagonism for the male, regardless of past sufferings at his hands." (p. 101)
- "It is good to be a relative, but the horse tails remind us to remain free and flowing and not to hold each other back" (p. 114)
- "Both (holy men) insisted that to properly conduct ceremony, absolutely no alcohol or other chemicals were to be consumed, and this included the cactus bud called peyote. 'We get our visions from our own juices,' Bill would tell me." (p. 190)
- "Holy men and women who are schooling aspirants look for the absence of ego in their proteges. Ecocentricity is considered an unwelcome trait for those who seek leadership in ceremony. One who has a large ego, even with the counterbalancing traits of sharing and generosity, would still be considered a poor risk for the powerful position that the holy man or holy woman occupies. We have all seen how some religious leaders on television have severely misused their spiritual stewardship. Native American spirituality has not projected itself on such a grandiose scale, but the disheartening and harmful results can be very similar." (p. 190)
- "Freedom more excess materialism is another prerequisite ... " (p. 190)
- "Establishing a sense of purpose and relaxed surroundings are essential for conducting ceremony. Fasting before conducting the ceremony is also a worthy preparation. Politeness, respect, brevity, straight-forwardness, truth, and impeccable honesty are strict prerequisites to being a ceremonial leader. Double-talking, skepticism, ulterior motives (such as pleasing or impressing your audience), and self-aggrandizement are to be avoided in a leader. Being smart-mouthed, rude, or inconsiderate are also obstacles to the successful conduct of a ceremony. Avoid the grandiose. Be sincere." (p. 191)