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252 pages, Paperback
First published October 1, 1970
"We got the finest roads, finest schools, finest hospitals in the country—yet there are rich men who complain. They are so tight you can hear ‘em squeak when they walk. They wouldn’t give a nickel to see a earthquake. They sit there swallowin’ hundred-dollar bills like a bullfrog swallows minnows—if you chunked them as many as they want they’d bust."In the days before media-driven politics, Liebling realized that he was in the presence of the last great political stump speaker.
"Amen, Earl," the old man said. "God have mercy on the poor people."
"Of course, I know many fine rich people," the Governor said, perhaps thinking of his campaign contributors. "But most of them are like a rich old feller I know down in Plaquemines Parish, who died one night and never done nobody no good in his life, and yet, when the Devil come to get him, he took an appeal to St. Peter.
"I done some good things on earth," he said. "Once, on a cold day in about 1913, I gave a blind man a nickel." St. Peter looked all through the records, and at last, on page four hundred and seventy-one, he found the entry. "That ain’t enough to make up for a misspent life," he said. "But, wait," the rich man says. "Now I remember, in 1922 I give five cents to a poor widow woman that had no carfare." St. Peter’s clerk checked the book again, and on page thirteen hundred and seventy-one, after pages and pages of this old stump-wormer loan-sharked the poor, he found the record of that nickel.
"That ain’t neither enough," St. Peter said. But the mean old thing yelled, "Don’t, sentence me yet. In about 1931 I give a nickel to the Red Cross." The clerk found that entry, too. So he said to St. Peter, "Your Honor, what are we going to do with him?"
The crowd hung on Uncle Earl’s lips the way the bugs hovered in the light.
"You know what St. Peter said?" The Governor, the only one in the courthouse square who knew the answer, asked. There was, naturally, no reply.
"He said: Give that man back his fifteen cents and tell him to go to Hell."
He had the crowd with him now…
...adopted a policy of speaking disrespectfully of Negroes in public to guard against being called a nigger lover, and giving them what they wanted under the table, to make sure they would vote for him. As the poorest Louisianans of all, they benefitted disproportionately from his welfare schemes; it would be a dull politician who would try to disenfranchise his own safest voters.As Liebling observed, "The result reminded me of one of those automobile accidents in which a driver, swatting at a wasp, loses control of his car and runs it into a bayou full of alligators. The sequel was to prove that the [New Orleans newspaper] Times-Picayune, in its eagerness to get rid of the Governor, had helped move Louisiana back into the class of Alabama."
Earl inherited and emphasized this policy, and Morrison, starting in New Orleans, where the Negro vote is important, competed for it. To be fair to both, Earl genuinely liked Negroes—for all I know, Huey did, too—while Morrison believes in their rights. Both were inevitablists and shrewd in the law.
Morrison sees no chance of stemming the tide of Federal court decisions. He suffers under the disadvantage of living in the contemporary world, while the Perezes and Rainachs remain in the Jurassic. It was the gift of the Longs that they could straddle the intervening million years.
Many unmarried mothers try, illegally, to get rid of their children before they are born, and letting them starve to death is a time-tested and, in Louisiana now, a state-sanctioned method of getting rid of them as soon after they are born as possible. It is better than abortion because it saves the mothers from committing a Mortal Sin, and better than letting the children live because they would grow up in unsuitable surroundings and some might eventually become members of the NAACP. The Louisiana law is a promising demographic innovation in the Western world…Fifty-five-plus years later, the lid that hid most public racism in Louisiana, the South, and the rest of the United States has been removed—or more to the point, Liebling’s observation that "Any Southerner knows that 'minority' is the plural of 'nigger'" is as true today as when he wrote it; perhaps truer since the election of President Barack Obama. In the end, Liebling "realized that (Uncle Earl) was the only effective Civil Rights man in the South." Given today’s perspective, that seems strange. But when judged by the standards of that era, this might be the most misunderstood legacy of Longism.