Korea is another small country, like Finland and Greece, which has been torn at and played with by larger and stronger countries. But the Koreans themselves have made no small contribution to their own suffering, with an unspeakably totalitarian and repressive regime in the north and lengthy military dictatorships punctuated by strictly conservative "democracies" in the south.
The poet and playwright Kim Chi-ha (b. 1941), who has spent his entire life in what is now South Korea, has been arrested numerous times, imprisoned at least twice for approximately fourteen years and once condemned to death by repressive regimes in the south. Not because he was a communist agent, or even a proponent of communism (he is a practicing Roman Catholic), but because he had the temerity to criticize various corrupt and oppressive governments and to empathize with the oppressed in his poetry. Nonetheless, it is not the case that he is primarily a writer of political poetry, which is good since I don't particularly care for that type of poem, in general.
His most famous political piece, and the one that led to his condemnation to death (pressure from Japan, the USA and Europe caused the death penalty's commutation to life; Kim remained in prison until the dictator Park Chung-hee was assassinated by his own security chief), is the lengthy poem "The Five Thieves" in which Kim adapts a traditional Korean art form called pansori in which to frame a satirical parody of the oligarchy enriching itself and indulging in ludicrous display. The informal energy of the poem is already clear in the opening lines. If you're gonna write poetry, you should forget caution and write just like this.
It has been some time since I was spanked in the torture room for my unrestrainable pen, and I'm mad again to write something. My body itches, tongue and hand, wild and reckless. And though my butt may burn from the flogging, I've got to write this unbelievably "true" story of thieves.
More typically his "political" poems are aimed at oppression in general and expressed with an anguished diction heavy on the words "flame," "burning," "blood" and "cries" or are wistfully imagining freedom and peace (many of his poems were written in prison). A good number of these are moving.
Already before Kim emerged from prison in 1980, he began a significant transformation of his poetry away from changing the world to changing oneself. And in so doing, this Catholic began to sound like a Buddhist.
In the Past All the confusing thoughts from the past Have vanished without a trace,
And in that empty space The shadow of a withered tree lives.
Birds! Make your nest here
And sing New songs not yet heard, A song of Barley ripening green With winter deepening, A song of plum blossoms And another of red Camellias.
And, above all, the song of myself Not the old self but my self newly-born.
Short Cuts Thoughts of escaping this road Where all is pain, Wishes of making an end of it on this road Where meager applause is sometimes heard Spring from the well of my dark heart. Halting my awkward steps along the way, I think I have to stay on one road, Though roads are open everywhere
No more attachments, No more short cuts.
After such a hard life, it is remarkable that Kim has not only avoided bitterness but has, on the contrary, embraced life-without-limits. Love, Let me know The mystic hour of birth.
I'll break my shell, Kick through To be born again As the Universe.
For those who read German, I strongly recommend the translations in Die gelbe Erde und andere Gedichte:
The works of Kim Chi-Ha definitely show the remarkable fortitude of the human spirit, not only to endure in the face of repeated injustice and brutality, but to find new purpose, contentment, and wonder in life after making it through the other side. His personal story is heartbreaking, but also served as a source of encouragement. I loved the poem "The Five Thieves" and just the way he paints such a detailed picture of the total gluttonous luxury the corrupt elite lived like while others around them fought to survive, particularly the way it combined symbols of ancient wealth like jade and porcelain with modern technological inventions such as a stereo and camcorder.