A cultural history of the Viking peoples, about the Viking peoples, their raiding and settlements across Europe, which turns into a “what happened whereabouts” history of the Vikings.
Hampered by the lack of written heathen sources (except for poetry, practically all literary sources are by Christian writers), and the author’s tendency to hop about. About the former point, I have to say Ferguson gives a very clearly argued view when evidence from sources falls short, and he is clearly in his element here. He gives plausible arguments for why he thinks X, Y or Z happened, and also clearly enumerates why he is speculating. He is also upfront about using other people’s theories, and generally credits them with plausible deductions. The latter point is perhaps inevitable with the author’s chosen approach, since the Vikings had settlements as far apart as Iceland, Greenland and Kiev, but it does not help focus. Ferguson takes the chronological approach, which means that he switches between ‘topographical’ subjects when the larger subject matter requires it. This is sometimes confusing, but on the other hand, the separate items are cohesive as separate units. In the end I assume this will depend on the reader, and I had mixed feelings about this approach.
This book contains a wealth of anecdotal evidence, the author’s breadth of knowledge is impressive, as are the ‘alternative’ methods of study; there’s archaeology of course, but also carbon-dating and several technologies which I had never heard of (which apparently make it possible to date the colonisation of a certain point of Greenland to the period 980-1020) and ‘circumstantial’ evidence like the use of certain techniques and materials which allow for other conclusions. Ferguson makes these techniques go a long way, and I never felt he was overreaching to enforce his point.
The anecdotal evidence really made this book for me. Some tales I had heard before (like the Viking who had to kiss the Frankish king’s foot, but declined and ordered one of his men to do it; that man also didn’t feel like bending, so he toppled the astonished king and kissed his foot while standing up – probably literary invention, but amusing nonetheless), but most were new to me. These give flavour to the narrative and paint a picture of the Viking world, both in the ways the Vikings wanted to see themselves, and in the ways the Christians saw them. This brings us back to the sources: Ferguson is very good in piecing together the different strands of events in different sources, to give us a likely chain of events; whenever this is possible I should say, because most often there isn’t enough evidence to compare. Ferguson goes by ‘what likely happened’, backs it up with circumstantial evidence and only quotes the sources when they really add something substantial. I found that this approach worked really well. It also highlights how much you can apparently glean from other methods, which is something most historians working in, say, Plantagenet history, don’t have to do very often. One concluding note about the sources: Ferguson is also very adept at balancing both the Christian propaganda against the Viking’s view, and vice versa. I feel I should mention this, because it takes a real breadth of knowledge to be able to put these things together.
Then again, there are also several incidents where Ferguson explains why we just don’t know something even though it’s clearly mentioned in the sources. For instance, the nickname given to a Swedish king named Olof can apparently mean several things: “His nickname “Sköttkonung probably derives from the fact that his profit from the battle of Svolder in 1000, at which Olaf Tryggvason of Norway was killed, was control over the Bohuslän district, on the eastern side of the Vik, which he ruled as Sven Forkbeard’s tributary king. Other explanations on a stimulating roster of possibilities that depend upon different translations of the first element of his nickname include the ‘sheet-’ or ‘lap-’ king; an interpretation that may suggest a Caesarian birth; the possibility that he spent some time in Scotland; and that, as the first Swedish king to mint coins, he was remembered as ‘the tax-king’.” [371]
…And then there is the exotic flavour of the poetic works: Knútsdrápa, Haustlong, ‘Vafthrudnir’s Sayings’; the names of the Viking heroes, each more baffling than the next: Ivar the Boneless, Harald Bluetooth, Klak-Harald, Ganger Rolf; the Viking ‘Thing’ as a collective noun for political and public events; and the fact that apparently classic Russian names as Oleg, Igor and Olga are Rus’ bastardizations of Viking names Helgi, Ingvar en Helga.
There are also points of criticism: this book remains an overview; interesting points like the foundation of settlements among the Kiev Rus’ and the Viking presence in Byzantium are mentioned, but then dropped from the narrative (like “King Olof returned to Scandinavia rich after 10 years in the Varangian Guard”). Again, the author has made a certain choice in which subjects to treat and which not, and a narrative of 400 pages simply can’t cover everything in any depth, but I would have liked more exposition on certain subjects.
Furthermore, I appreciate the book more than I like it. Goodreads’ rating system is based on how much you like a book, and I’ve decided to give this book 4 stars whereas I would otherwise give it three. As you will gather, the fourth star is for the quality of the research and narrative, which merit more than three stars. It took me some time to finish this book, which says something about how much I liked it. However, three stars would be too meagre for the effort and clarity Ferguson put into this, which is why I feel four stars are merited.