Completed reading Sept. 23, 2017 --
More thoughts to come.
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Early impression, reading continues : Wed. Sept. 2017
: Currently Reading: Edwidge Danticat, Create Dangerously: the immigrant artist at work . (2010) The question that thrusts this book is "What can the artist do?" .What can Danticat do in Haiti, the country of her birth, when political strife, poverty, and natural disasters occur. How can Danticat do anything, when she hasn’t lived in the country since age 12. Each chapter is set in a troubled era in which she lived, or a historical event in Haiti she reconstructs via art in that time. For examples: Haiti's 2006 earthquake, DuValier era when tonton macoutes , terrorized tortured everyday Haitians in the countryside, farmers, families, herdes, anyone targeted based on flimsy rumors they were part of the resistance. Or the time Papa Doc Duvalier ordered assassination of two Haitian writers - Marcel Numa and Louis Drouin”. Duvalier labeled them “outsiders” and branded their relatives ‘traitors”, because the two traveled and workedin the U.S., out of economic necessity. On execution day, Papa Doc Duvalier shut down schools; then , he ordered all Haitians to witness a firing squad murder them in a public square. (Why don't I know this history?)
What can the artist do? Edwidge Danticat acknowledges her vulnerabilities, guilt, good intentions while at a loss about where to start because she's been "gone away". She is both insider (born there), and outsider, NYU and Brown trained, Oprah Book Club acclaim, etc. She is lives in material comforts while her grandmother Tante Ilyana resides on a mountainous hilltop. Ilyana guards the family cemetery plot, and insists on a home that requires a day of walking uphill to reach. I value how Danticat lacks pretensions, her insightful writing knife is not dull. I am foolish to to not read with vigilance.
For example, Edwidge Danticat describes a child rescued from earthquake rubble in plain language. Danticat’s writes in quiet prose, but then, she’ll close the sentence with a detail that guts me. For example: Danticat reports a shy Haitian child survived, but did not talk. She sees a ‘gash’ on the girl’s forehead. the concrete split her scalp open”. Before Danticat walks away, she adds the closing phrase: the gash is where school concrete fell on the 10 yr old’s head and split. her scalp open. Her honesty does not shield readers or allow the distance to pretend a happy endings awaits Haiti. Each time Instead, she pierces my reading, and reminds me not to be passive or asleep while I learn Haiti’s heartbreak (6,000 died?). Here’s a Haitian survivor, Alerte Berlance in the chapter “I Speak Out”. Duvalier’s country militiamen sliced Alerte’s tongue in half, hacked off her arm with a machete, then, tossed her into a mass grave to die. Danticat won’t allow an American primed on U.S. heroic myths. She won’t jump the Berlance’s recovery years, acknowledging only triumphant benchmarks -- speaking tours, a Phil Donahue Show talk show appearance. Danticat insists readers see the “the before” too. And “the during”. I infer her message: “Wake the f*ck up. Don’t consume natural disaster horrors as if Haitian suffering is your devastation porn, tourist!”
In the “I Am Not a Journalist” chapter, the author describes the 1994 course "History of Haitian Cinema" at Ramapo College (NJ), which she co-taught with Hollywood filmmaker Jonathan Demme and Haitian radio journalist and filmmaker Jean Dominique. She and the reader shift our perspective about why Cinema matters -- Dominique explains that in a country where illiteracy was around 51 %, Haitian films,painting, and the visual arts ARE the vehicle to disseminate then discuss political strategies to survive, and overthrow Father and Son DuValier governments. Radio and community theater is valuable as well for that reader. In this way words such as "resistance" do not sound as empty as when I use them at U.S. protests. Danticat writes in clear, straightforward prose. I'm learning about Haitian culture in its own right, and not just what happens to Haiti.