Review title: Quakers meeting has begun
It isn't just a childhood game to see who can sit silent the longest--Quakers really do worship in silence and call their worship time "meetings". This is a fact I learned in this "Very Short Introduction", one of an extensive series of small books from Oxford University Press of the same size, format, and cover design to provide readers a brief foundation in a variety of topics (from Plato to the Plague to Postcolonialism, to sample just a few titles from the P range). An expert in each field provides a slimmed down discussion of the topic, in this case the identity, history, beliefs, worship, and future of the religious sect the Quakers.
The expert in this case is Pink Dandelion. Yes that is his name, and no, he wasn't born with it as I found by googling, but adopted it legally as a way to express his rebellion against traditional patriarchal naming practices (he seems to have come of age in the 60s with hippie parents). And he is a recognized expert in the field, from what I learned,the author of several longer books on the topic and editor of an academic journal on the Quakers.
The Quakers (originally a slur bestowed by the mainstream church based on their visible shaking during worship) arose in the 17th century during the political and religious turmoil of the English Civil War, the brief republic led by Cromwell, and the Restoration of Charles II. Founder George Fox experienced a sudden vision of the "Inner Light"--a vision of Jesus declaring himself in spirit to Fox as spiritually all-sufficient for salvation with no need for the church orthodoxy and sacraments then well-established in all Christian creeds. As the experience repeated itself, Fox turned this experience into a loose doctrine of separation (earliest Quakers did not consider themselves "Christians"), silence to allow God to speak through the Inner (or Inward) Light, and the second coming of Jesus Christ beginning with the Quakers and spreading across the globe. As the denomination grew slowly and faced persecution and martyrdom in England and even in America after spreading there to worship freely, the Quakers matured into a small but vital Christian sect focused on the "meantime" of daily living instead of the "end time" of the second coming through mission outreach, abolitionism, and pacifist action.
Dandelion (yeah, it feels weird to write that) documents this history and progression to a current total of about 350,000 Quakers worldwide, with a majority in Africa (especially Kenya) and Central and South America due to missionary outreach. There are now three main branches of Meetings (the official term for both congregational groupings and their organizational documentation):
1. Evangelical, which often adopt statements of faith very similar to other evangelical and fundamental denominations, emphasizing the primacy of the written revelation in the Bible, with set worship structures and leaders, and subjection of the Inner Light to Biblical authority.
2. Conservative, which retain the earliest Quaker emphasis on the Inner Light as revelation equal to the written word of revelation (the Bible) and have no pastoral leaders or worship structure in their truly "Quakers meetings".
3. Liberal, which doesn't espouse any or even exclusively Christian doctrines, accepting non-Christian and even atheist worshipers focused on the inner experience. They have a "non-realist" view of God--since God doesn't exist any statements about him can not be real even if true--and adopt what Dandelion calls the "absolute perhaps" doctrine: "they are absolutely certain (rationally) that they can never be certain (theologically)" (p. 84).
As this is intended as a very short introduction, the chapters are brief and the statements are very broad, but including references, further reading, a time line, glossary, and index gives readers the tools to skim the surface and dive deeper into the Quakers. Consider this your Cliff Notes to Quakers.