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85 pages, Paperback
First published January 1, 1984
Author Biography:
Louise Erdrich is one of the most gifted, prolific, and challenging of contemporary Native American novelists. Born in 1954 in Little Falls, Minnesota, she grew up mostly in Wahpeton, North Dakota, where her parents taught at Bureau of Indian Affairs schools. Her fiction reflects aspects of her mixed heritage: German through her father, and French and Ojibwa through her mother. She worked at various jobs, such as hoeing sugar beets, farm work, waitressing, short order cooking, lifeguarding, and construction work, before becoming a writer. She attended the Johns Hopkins creative writing program and received fellowships at the McDowell Colony and the Yaddo Colony. After she was named writer-in-residence at Dartmouth, she married professor Michael Dorris and raised several children, some of them adopted. She and Michael became a picture-book husband-and-wife writing team, though they wrote only one truly collaborative novel, The Crown of Columbus (1991).
The Antelope Wife was published in 1998, not long after her separation from Michael and his subsequent suicide. Some reviewers believed they saw in The Antelope Wife the anguish Erdrich must have felt as her marriage crumbled, but she has stated that she is unconscious of having mirrored any real-life events.
She is the author of four previous bestselling andaward-winning novels, including Love Medicine; The Beet Queen; Tracks; and The Bingo Palace. She also has written two collections of poetry, Jacklight, and Baptism of Desire. Her fiction has been honored by the National Book Critics Circle (1984) and The Los Angeles Times (1985), and has been translated into fourteen languages.
Several of her short stories have been selected for O. Henry awards and for inclusion in the annual Best American Short Story anthologies. The Blue Jay's Dance, a memoir of motherhood, was her first nonfiction work, and her children's book, Grandmother's Pigeon, has been published by Hyperion Press. She lives in Minnesota with her children, who help her run a small independent bookstore called The Birchbark.
The antelope are strange people ... they are beautiful to look at, and yet they are tricky. We do not trust them. They appear and disappear; they are like shadows on the plains. Because of their great beauty, young men sometimes follow the antelope and are lost forever. Even if those foolish ones find themselves and return, they are never again right in their heads.
Pretty Shield, Medicine Woman of the Crows, transcribed and edited by Frank Linderman (1932)
All night I am the doe, breathing
his name in a frozen field,
the small mist of the word
drifting always before me.
And again he has heard it
and I have gone burning
to meet him, the jacklight
fills my eyes with blue fire;
the heart in my chest
explodes like a hot stone.
Then slung like a sack
in the back of his pickup,
I wipe the death scum
from my mouth, sit up laughing
and shriek in my speeding grave.
Safely shut in the garage,
when he sharpens his knife
and thinks to have me, like that,
I come toward him,
a lean gray witch
through the bullets that enter and dissolve.
I sit in his house
drinking coffee till dawn
and leave as frost reddens on hubcaps,
crawling back into my shadowy body.
All day, asleep in clean grasses,
I dream of the one who could really wound me.
The night was clean as the bone of a rabbit blown hollow.
I cast my hood of dogskin
away, and my shirt of nettles.
Ten years had been enough. I left my darkened house.
The trick was in living that death to its source.
When it happened, I wandered toward more than I was.
Widowed by men, I married the dark firs,
As if I were walking in sleep toward their arms.
I drank, without fear or desire,
this odd fire.
Now shadows move freely within me as words.
These are eternal, these stunned, loosened verbs.
And I can’t tell you yet
how truly I belong
to the hiss and shift of wind,
these slow, variable mouths
through which, at certain times, I speak in tongues.
I
Arcturus, the bear driver,
shines on the leash of hunting dogs.
Do you remember how the woman becomes a bear
because her husband has run in sadness
to the forest of stars?
She soaks the bear hide
until it softens to fit her body
She ties the skinning boards over her heart.
She goes out, digs stumps,
smashes trees to test her power,
then breaks into a dead run
and hits the sky like a truck.
We are watching the moon
when this bear woman pulls herself
arm over arm into the tree of heaven.
We she her shadow clasp the one rusted fruit.
Her thick paw swings. The world dims.
We are alone here on earth
with the ragged breath of our children
coming and going in the old wool blankets.
II
Does she ever find him?
The sky is full of pits and snagged deadfalls.
She sleeps in shelters he's made of jackpine,
eats the little black bones
of birds he's roasted in cookfires.
She even sees him once
bending to drink from his own lips
in the river of starlight.
The truth is she cannot approach him
in the torn face and fur
stinking of shit and leather.
She is a real bear now,
licking bees from her paws, plunging
her snout in anthills,
rolling mad in the sour valleys
of skunk cabbage!
III
He knows she is there,
eyeing him steadily across the hornbeam
as she used to across the table.
He asks for strength
to leave his body at the river,
to leave it cradled in its sad arms
while he wanders in oiled muscles
bear heft, shag, and acorn fat.
Her goes to her, heading
for the open,
the breaking moon.
IV
Simple
to tear free
stripped and shining
to ride through crossed firs
Sometimes I take back in tears this whole town
Let everything be how it could have been, once:
a land that was empty and perfect as clouds.
But this is the way people are.
All that appears to us empty,
We fill.
What is endless and simple,
We carve, and initial,
and narrow
roads that plow through the last of the hills
where our gravestones rear small
black vigilant domes.
Our friends, our family, the dead of our wars,
deep in this strange earth
we want to call ours.