Horace Kephart is famous for his books on “Woodcraft and Camping” and for his “Our Southern Highlanders, “which still reigns as the premier work about the people of the Smoky Mountains. He wrote another book, a novel that got turned down for publication in 1928. Two years later, Kephart was killed in an auto accident, and his novel lay ignored. Regard for Kephart, however, continued to grow. Then eighty-one years after its completion, “Smoky Mountain Magic” has finally come to print through the efforts of his family. Kephart had spent eighteen years gathering notes, composing and revising his novel, and it is finally in print.
In the novel, John Cabarrus, after a fifteen year absence, returns to Kittuwa in the Smoky Mountains in NC. He sets up camp in the wilderness and begins panning the brooks and streams for minerals, arousing some suspicion from people who live in the area. He meets Marian Wentworth and rescues her horse whose foot got caught in a crevice in the ground.
Marian had heard people talk about a young boy whose family had come to grief fifteen years earlier. As Marian gets to know Cabarrus better, she realizes that he is that boy. Cabarrus is now twenty-eight. Marian and Cabarrus become friends. Someone in Kittuwa had defrauded the Cabarrus family a long time ago and caused the young Cabarrus to flee when he was thirteen.
Kephart crafts an adventuresome story. There’s a wrong that had been done to innocent and helpless people. Cabarrus returned to correct the wrong. Cabarrus and Marian gradually become fond of each other. Kephart provides much local color about the inhabitants of Kittuwa and the surrounding mountains and vivid descriptions of the pristine forest on the mountains.
Kephart also adds spice to his novel by capturing mannerisms and speech patterns of the folks living in the mountains and of some Cherokee Indians who live there. In his novel, Kephart has his characters discuss Cherokee creation legends and some of their myths about sacred talismans. Kephart compares the Cherokee lore with similar legends and myths held by the Caucasian population in the hills. The only flaw I noticed is when Kephart has Cabarrus compare John Wesley’s teachings to superstition where, I think, it is obvious that Kephart did not fully understand Wesley.
Kephart develops a good plot explaining the dilemma Cabarrus is in and how Cabarrus works his way out of it. The novel ends with Cabarrus and Marian very much attracted to each other and with Cabarrus’ future looking good as a result of his hard work and good common sense. If anyone is tired of the wanton sexuality in today’s novels, you won’t see any of that here.
The rear cover shows a photograph of Kephart sitting against a tree on a mountain later named after him, his forearms resting on his knees; his rifle placed along side of him. It is a nice image of the man who loved these mountains and who worked so hard to have these mountains preserved for future generations. I can almost see Kephart’s spirit, still at ease, after all these years, surrounded by this forest he loved so much with its gurgling brooks and inquisitive titmice and chipmunks and where he once chanced upon relics of Stone Age man. I can almost visualize him becoming aware of the real spirit in the forest, the one who created the forest, the one who claims us all as his own.