Highlights include: Irigaray's critique of Levinas's inability to think sexual difference and the feminine Other with the suggestion that what is needed is a recovery of another genealogy, a genealogy that stretches from the feminine Divine to the women lover (l'amante); Levinas's own response to Derrida's writing, which suggests that it is at once a revolution in philosophy as significant as Kant's critique of pure reason and locates at the center of that writing a movement that is destructive, an army driving refugees before it; and Derrida's second direct engagement with Levinas's texts, which (under the enigmatic title "At this moment in this work here I am") is at least in one respect a polyvocal interrogation of Abraham's hineini, the "here I am" before the Other and God.