RUSSELL SAYS THAT THE PROSPECT OF ANNIHILATION DEMANDS “FRESH THOUGHT”
Bertrand Arthur William Russell (1872-1970) was an influential British philosopher, logician, mathematician, and political activist. In 1950, he was awarded the Nobel Prize in Literature, in recognition of his many books.
He wrote in the Preface to this 1959 book, “The aim of this book is to show possible means of achieving peace in ways which should be equally acceptable to Communist Nations, to NATO Nations and to uncommitted Nations… What my opinions are concerning the merits of Eastern and Western political and economic systems, I have often stated, but opinions on these issues are not relevant in discussion of the dangers of nuclear warfare… I do not see any reason why the kind of arguments which are put forward by those who think as I do should appeal more to one side than the other… The appeal is to human beings, as such, and is made equally to all who hope for human survival.”
In the chapter on Disarmament, he says, “as the experience of the last thirteen years has shown, disarmament conferences cannot reach agreement until the relations of East and West become less strained then they have been… the long-run problem of saving mankind from nuclear extinction will only be postponed, not solved, by agreements to renounce nuclear weapons. Such agreements will not, of themselves, prevent war, and, if a serious war should break out, neither side would consider itself bond by former agreements, and each side would, in all likelihood, set to work to manufacture new H-bombs as quickly as possible.” (Pg. 46)
In chapter X, he observes, “There are many people in the West, and I suppose also in the East, who consider that the extermination of the human race would be preferable to the victory of the ideology that they dislike… On this ground it is argued that, if nothing short of a nuclear war can prevent the victory of the other side, a nuclear war should be waged even should it involve a risk of universal death. I cannot but regard such a point of view as one exhibiting ferocious fanaticism. By a curious inconsistency, those in the West who take this point of view maintain that they are defending democracy, although they must be aware that a plebiscite of the world would give an overwhelming majority against them.” (Pg. 73-74)
In an Appendix, he acknowledges, “I have never been a complete pacifist and have at no time maintained that all who wage war are to be condemned. I have held the view… that some wars have been justified and others not… I do not deny that the policy that I have advocated has changed from time to time. It has changed as circumstances have changed. To achieve a single purpose, sane men adapt their policies to the circumstances. Those who do not are insane. Though I do not admit inconsistency, I should not be wholly sincere if I did not admit that my mood and feelings have undergone a change somewhat deeper than that resulting from strategic considerations alone. The awful prospect of the extermination of the human race… is so sobering to any imagination which has seriously contemplated it as to demand very fundamental fresh thought on the whole subject…” (Pg. 90-91)
The more explicitly “political” stance taken by Russell during the last decades of his life will not appeal to all lovers of his earlier writings a philosophy; but they are well-stated and passionate, and will particularly appeal to those with pacifist sympathies.