Review later. I should have reviewed after I finished but set aside. Took a bit to read and had to return to library and check out. A good story!
Quotes:
“Germany and Russa have savaged Poland repeatedly over time, leaving a deep imprint of victimhood and grievance. Long stretches without autonomy have limited Poland’s experience with independence and holding itself accountable for its own behavior. After all, blaming a big bad neighbor is easier than taking responsibility for a nation’s own actions.
But what nation could have withstood an invasion like Hitler’s blitzkrieg of 1.5 million troops, two thousand tanks, and over one thousand bombers and fighter planes? And two weeks after Hitler launched World War II on September 1, 1939, from the west, the Soviet Union invaded from the east.(p. 26).
“Why pick Poland? Hitler found the world’s largest Jewish population right next door. In mid-1930s Poland, anti-Semitism was already making life hard for Jews, a minority comprising less than 10 percent of the population”(p. 27).
“None of these facts diminish the egregious losses and suffering of Poland, which endured the longest German occupation of any nation and yet it’s government never turned collaborator. Throughout the war, Poles suffered incomparable destruction and deprivation, and the country lost six million of its citizens, half of them Jewish Poles.
The decades of communist rule that followed gave no respite to already downtrodden Poles. Besides quashing personal expression, the Soviets suppressed religion, hoping to deny the influence of the Catholic Church and push the society toward atheism. The communist government also whitewashed Jews out of the war’s narrative”(p. 27).
“It was shocking enough to happen upon a family of five buried in a working farmyard, not to mention discovering then were Sam’s aunt and uncle and three grown cousins. And here we were talking with a gentile Pole whose father had rescued the family had rescued this family, harboring them for eighteen months, only to have fellow countrymen wipe them out in a brutal attack. Who were these partisans, and how was killing Jews part of their mission?
It turned out that we had just waded into one of the most controversial topics of wartime Polish-Jewish relations, which has only gotten hotter over time”(p. 61).
“So far, nothing I had seen diminished the widespread Jewish perception that Poland was a giant graveyard.”(p. 63?).
“’Everyone in the countryside here was either in the partisans or helping them,’ Sam said. ‘But they cannot stand to have that legacy of the underground tarnished. A lot of them were fighting Nazis and killing Jews too.’
…What a day. Sam said, ‘We went looking for one live cousin, and instead we wound up with five dead ones.’”(p. 65).
“Jews had been legally barred from agricultural enclaves had to find other means of earning income. Throughout history, the nobles had made Jews collect the tenants’ rent, which built up resentment against the middlemen rent collectors. Jews were literate because they were obligated to read the Torah, requiring parents to educate their children to fulfill the obligation. That literacy qualified the Jewish population for higher-paying occupations in commerce and banking. While Jews were heavily involved in running taverns and breweries, socially they kept separate lives from their Christian neighbors”(p. 81).
“Startled, she looked like she’d been caught out. Again she had offered that same tight smile, pressing her lips together as if her fidelity to Poland depended on it. What secrets could she spill?”(p. 100).
“Late in the war, some groups-including some men from his own-went around murdering Jews in hiding. Waclaw didn’t know who ordered these killings, but some of the squads didn’t want the Jews to survive and take back their homes and businesses.”(p. 103).
“In that post-communist stretch when archives were opening and evidence from the dark days of the war was bubbling to the surface, he might be one of many who was not a fan of the reckoning with history of Poland was starting to embrace”(p. 106).
“We found the graves of the Dulas as a result of o looking for Hena. It seemed we would never run out of graves along this path, but we would rather find a survivor.”(p.127-128).
“He had reached a conclusion. In a line I would hear again and again, and not only from him, he said, ‘if she’s alive, she doesn’t want to be found.’”(p. 129).
“…Poles who had lived their entire lives in the comfortable majority only to learn from a dying parent that one or both parents had been born Jewish, leaving them with this bombshell that had long been kept secret. Such revelations were life-changing in Poland, where the Jews who remained after the war had often concealed their religious identity in hopes of shielding their families from antisemitism.”(p. 165).
“The thread I was pulling in pursuit of one Jewish woman who walked away from the wartime massacre of her family had revealed how much the country still struggled with the history of her tribe, an excision that some had compared to an amputee’s phantom sensations of a missing limb.”(p. 167).
“Knopek told Sam his friends smiled to his face and then behind his back asked, ‘Why is he coming here? What does he want?’
That wounded Same. He was the rare survivor whose enduring affection for his native country propelled him back there again and again. Why couldn’t they understand that? He still saw himself as a Pole even though his nation had distanced itself from ‘Poles of Jewish nationality,’ the official term for Polish Jews”(p. 179).
“Danuta walked Sammy and me to the van. I turned to her. ‘Tell me. What do you think of Sam coming back here so many times? And I’ve come back a lot too. Do you find it strange?’
Defiance shone in her coffee-colored eyes. She declared, ‘Of course you come back. Why wouldn’t you come back? Your people are here.’
I shivered. No longer was I a tagalong or bystander. This land, these stories, were part of me now”(p. 225).
“He noted the uptick in tributes by the government and its supporters to deify the Polish partisans as pure heroes of the war. That shift did not bode well for government openness to revealing records about incidents involving Polish crimes against Jews during the war”(p. 252).
“’She remembers that after the war Hena went somewhere and then wrote a letter to a woman in Zagorzyce with whom she stayed after the tragedy.’ Koziel said. ‘She said that she made a life for herself, got married, apparently concealed her Jewish origins, and that she is very well.’ He said, quoting Maria. ‘And she asked not to look for her.’”(p. 326).
“I hungered to learn this history from a living relative rather than from handed-down stories. With Sam, it all came back to life before my eyes. Through Sam, I saw that our family’s long life in Poland was far more meaningful than the way it ended”(p. 333).