Myrtle Rue And A Book of Poems, Songs, and Sonnets is an unchanged, high-quality reprint of the original edition of 1883. Hansebooks is editor of the literature on different topic areas such as research and science, travel and expeditions, cooking and nutrition, medicine, and other genres. As a publisher we focus on the preservation of historical literature. Many works of historical writers and scientists are available today as antiques only. Hansebooks newly publishes these books and contributes to the preservation of literature which has become rare and historical knowledge for the future.
Count Eric Stanislaus (or Stanislaus Eric) Stenbock was a Baltic German poet and writer of macabre fantastic fiction. He was a symbol of his age, poet, decadent, short story writer, a true member of the aristocracy who mixed with the Socialists and radicals of the late Nineteenth Century. In his time he was known as a 'drunkard, poet, pervert, most charming of men' a description which serves to confuse more than illuminate. Stenbock's life in Brighton, London and Estonia gives us a window on to the complicated worlds of literature, art and fashion which characterised the late Nineteenth Century.
Stenbock was the count of Bogesund and the heir to an estate near Kolga in Estonia. He was the son of Lucy Sophia Frerichs, a Manchester cotton heiress, and Count Erich Stenbock, of a distinguished Baltic German noble family with Swedish roots which rose to prominence in the service of Gustav Vasa. Stenbock's great-grandfather was Baron Friedrich von Stuart (1761–1842) from Courland. Immanuel Kant was great-great-granduncle of count Eric Stenbock.
During his lifetime the eccentric Count Eric Stenbock published a single collection of short stories, Studies of Death. These seven tales, at once feverish, morbid, and touching, are a key work of English decadence and the Yellow Nineties.
W.B. Yeats called Stenbock: "Scholar, connoisseur, drunkard, poet, pervert, most charming of men." Arthur Symons saw him as "bizarre, fantastic, feverish, eccentric, extravagant, morbid and perverse."
In a short life - (he died at 36 in 1895) - he so impressed himself upon his contemporaries that the legends they tell of him in memoirs and anecdotes far outstrip the attention given to his writings.
Studies of Death: Romantic Tales appeared in 1894, ornamented with a striking frontispiece by its author. The seven stories reveal an original imagination and a spry, urbane style quite removed from the melancholy murmurings of the Count's verse.
Towards the end, the Count was mentally as well as physically ill. At Withdeane Hall he terrified the domestic staff with his persecution complex and his delirium tremens. On his travels he had been escorted, and with him went a dog, a monkey and a life-size doll. He was convinced that the doll was his son and referred to it as 'le Petit comte'. Every day it had to be brought to him, and when it was not there he would ask for news of its health.
He was buried at the Brighton Catholic Cemetery. Before burial his heart was extracted and sent to Estonia & placed among the Stenbock monuments in the church at Kusal. It was preserved in some fluid in a glass urn in a cupboard built into the wall of the church. At the time of his death, his uncle and heir, far away in Esbia, saw an apparition of his tear-stained face at his study window.
On the day of his death the Count, drunk and furious, had tried to strike someone with a poker and toppled into a grate. -- R. B. Russell
“‘Come hither, darling, and i will fold Thee to mine heart, for thy hands are cold;’ ‘No wonder my hands are cold’, he said, ‘For very cold are the hands of the dead.’”
Stenbock's aesthetics of poetry are long out of favor: simple rhyme schemes (ABAB, AABB, ABCABC)—and everything *must* rhyme exactly—; a strict, regular beat; and as much alliteration as possible. Couple this deliberately simplified poetics to a morbid melancholy á la Poe (expressed largely in terms of tears and death—no immurement or premature burials here). Published in 1883, "Myrtle, Rue and Cypress" represents a posture taken by those who imagined they had seen it all—a restricted emotional attitude out of favor since WWI, where the death was real, brutal, and industrial.