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466 pages, Paperback
First published January 1, 2010
The Roman empire had famously been unable to subdue the Germans, with its northern border stabilizing along the Rhine and Danube. Generations of German nationalists saw the Germania as the founding document of a German nation--one of ‘pure blood’ (in Tacitus’ catastrophic phrase). Tacitus contrasted the Germans’ specific virtues with their effete, immoral, toga-wearing neighbours’ failings. The Germans are rugged, swift to anger, oddly honorable, simple and good fighters--albeit fighters who get rubbed out when they are stupid enough to engage with the Romans head on. The text delicately balances its impression so that the Germans are formidable enough to explain why they lie outside the Roman empire and yet savage enough for it not really to be worthwhile subduing them.It isn’t worth trying to parse the facts from the narration; if you find yourself not enjoying the tone—the recondite speculations, the frequent digressions—then skip the whole thing. You’ll miss out on spending four hundred pages with a jovial fellow, though, whom you may feel more familiar with than the whole of German history by the end of the book. That’s a good thing, because the author is fun and funny, but that isn’t to say you won’t pick up bits and pieces of interesting and impressive facts throughout the journey.
The difficulty with the Germania is that it is in many ways a fantasy, although the book’s absolute isolation means we will never know just how much so. ‘Germania’ implies a clear geographical and ethnic part of the world, but since the text’s discovery centuries have been spent, sometimes with terrible results, trying to live up to an entity that in practice wobbles and veers about almost mockingly. Clearly many of the virtues, including the ruinous ‘pure blood’, are only there to provide contrast with what Tacitus saw as the corrupt, polysexual shambles of Rome and are not meant as serious comments on the people who back in AD 100 lived in a vaguely understood and hostile bit of Europe. We will never be able to disentangle when Tacitus is passing on information based on a serious source (he never went near the region himself) or when he is simply making a smart point for home consumption: were German men really devoted and faithful to their wives, or is Tacitus just needling his friends?
This huge, fabulous room was subjected to many years of labour by the Tyrolean painter Mechior Steidl to create the ultimate illusionist ceiling painting of the empires of the world, flanked by giant portraits of the usual scattering of German Emperors. There is one point in the floor where you are meant to stand and experience the full illusion of hundreds of figures, clouds, clumsy allegorical elements and so on whirling up into the air. The beauty lies in the way that the illusion doesn’t work at all—the colouring and figures are all rather babyish, and very far from creating the sort of vertiginous lift that was Cortona’s or Tiepolo’s specialite de la maison. The result is a sort of queasy disaster with the opposite illusion--that by standing on this specific spot you are in danger of being crushed by a heaving mass of glowing tat. It is—in an environment where you are being barraged by generally brilliant and exciting works of art—a thrilling relief to encounter a grade-A disaster and speculate over the years of awkward silences and insincere praise which must have followed its unveiling.It’s educational and glib and ever so entertaining. The flippancy is a welcome bulwark against the pall of darkness that clings so readily to texts concerning historical Germany—the inevitable march into hyperinflation, the national doom wrought by an infestation of Naziism, the schism birthed by partitioning a sovereign national landmass amongst the ethos of the world’s superpowers. It is unavoidably heavy. And while pert through and through, Germania does not shy away from bleak or sensitive discussions of a land wracked by war, broken by its conquerors, thwarted in its ambitions; not with severity or triumphal gloating, but with its signature breezy tone:
Until the collapse of the winter of 1918 the most significant revolutionary act had in fact been carried out by the German imperial authorities themselves, with the decision to allow Lenin out of Switzerland and on to his remarkable destiny in Petrograd (the same ministerial group—a cornucopia of smart thinking—had recently come up with a plan to contact the Mexicans to ask if they could attack the USA, and get Texas, Arizona and New Mexico back as their reward—a low-comedy telegram gleefully intercepted by the British and shown to the enraged and ever less neutral United States).The same lighthearted tone that can lob gibes at the war said to end them all somehow never rises to become dismissive or derogatory. The point of view is slightly askew, coming at the reader from a roundabout angle to devastate prior—inevitably sophomoric—beliefs or interpretations of what the grist in history’s mill is truly made from. Many moments dawned, reminding the reader of the gradual drift of, say, their image of the doctrinaire primary school Christopher Columbus—a selfless scientist proving the noble truth, against a legion of naysayers, of a round earth—but skipping past the collegiate counter-cultural “Columbus, genocidal maniac,” stance to settle into Columbus the Italian trader: looking for a sea route to riches, acting as a mercenary for Spain because no one else would have him. Germania might then approach this tepid comprehension of historical events by shifting the focus onto Columbus’ titular U.S. federal holiday—how it was created in the early twentieth century as a branding move to make Italian immigrants seem like part of the cultural fiber of America and not a weird cliquish sect of foreign outsiders—before circling back into a genial censure of Columbus the erstwhile explorer and demographic stand-in. Probably with some saucy quip, which I deign not to attempt.
This is [Germany’s] Speyer’s extraordinary cathedral—a much damaged, much repaired but still overwhelmingly potent thousand-year-old pile of stone, as much a great survivor of a lost civilization as Machu Picchu or the Acropolis. Germany is dotted with such survivors, gnarled and bashed up, but pressing down in the modern era as goads and irritants, strange reminders of a prior German greatness.Aside from the crush of bodies, Times Square is sequestered from the sort of historicity that dots European countrysides; the closest it comes to an accurate representation of the past is someone grubbing for tips in a Spiderman costume; Spidey—originally borne of a time when SoHo was transitioning from gutter to artists' gutter—would not have raised eyebrows crawling in and out of a window. I posit that modern Spiderman would be priced out of the SoHo neighborhood that his 1960s incarnation traipsed through. A 2010s equivalent—probably Brooklyn’s BedSty, is where the endless movies should plop him. Crowd-sourced cellphone photos and relentless Instagramming have probably destroyed his career opportunities, to boot—is Spiderman more anachronistic than even Captain America? Please note that I didn’t force an anachronistic/arachnid joke on you. You’re welcome. Meanwhile, back in Times Square…
I think it is not unfair to say that the Middle Ages for modern England are fairly unproblematic—a set of dramatic monuments (Durham Cathedral, the Tower of London and so on) held in affection as remarkable repositories of national and local consciousness. Nobody seems to care hugely that they were built by colonial occupying forces—the genial, rolling tide of the English narrative ignores such complexities. The events of the English Middle Ages have little remaining impact except at the level of cosy stories, generally focusing around Robin Hood and Maid Marian—itself, oddly, a tale of colonial subjection in which Hood is battling for the right to have England ruled by a hearty and amiable foreigner (Richard the Lionheart) rather than a creepy, lying one (John). There is a compelling daffiness to all this, where even the most ludicrous setbacks (e.g. the Hundred Years War) become part of a brightly coloured tapestry of noble-browed achievement (the Black Prince, Agincourt, the Order of the Garter), moving the reader on to the next scene of Greatness.
As part of that great wave of early nineteenth-century love of everything Greek, Prince Ludwig of Bavaria decided that when he became king he would build a copy of the Parthenon on a hill above the Danube and make it into a hall for heroes, a Walhalla, filled with busts sculpted by the greatest sculptors of the greatest Germans in German history, as judged by himself and some of his friends.Most of what I’ve seen of Rubens’ work was in the Prado, so, sure, putting a Flemish painter who lived in Spain in the hall of German heroes seems strange. But then again, the Chamber of the House of Representatives in D.C. is decorated with relief portraits, more of whom are French than British; caliphs than popes; figures from antiquity than Americans. Ludwig I set the tone to culturally usurp and enshrine greatness, regardless of nationality, in his white marble busts. And at that, another ember of understanding sparks to life, given form through colloquial repetition—the Walhalla, the busts—these have comfortable familiarity of already. Madre de dios! Yo entiendo—and then you realize that the classroom itself wasn’t the sole classroom per se during your time abroad:
The interior is about two-thirds Enlightenment magic and about a third everything that’s freaky about Germany. Light pours in on a neo-Greek cuboid, stern caryatids, sumptuous marbles, a ridiculous statue of King Ludwig. Only after a few moments of mental stabilization it is possible then to focus on the point of the place, the row upon row of white-marble busts, like some classicizing science-fiction vision of cryogenically frozen geniuses awaiting the signal for their brain to reactivate. Ludwig understood ‘German’ to mean ‘Germanic’ or even ‘kind of Germanic’, so Swiss, Dutch and even Belgian heroes can get in (Rubens looks particularly implausible).
In a sort of asteroid belt of low-grade German princesses and narrow, petty, moustachioed princes, there was enough room for something really surprising to happen. Most absolutely alarming in this respect was pretty little Sophie Augusta Frederica of the laughable territory of Anhalt-Zerbst, a place so small it could hardly breathe. Her father was a Prussian field marshal and as a helpless pawn in plans to boost Prussian-Russian relations in the 1740s Sophie was shunted off to Russia where, after several ups and downs, she married the Grand Duke Peter, learned Russian, became Russian Orthodox, had Peter killed and wound up as Catherine the Great, devastating the Ottomans, the Swedes and the Poles and carving out immense new territories from Latvia to the Crimea. Indeed, a case could be made for her being the single most successful German ruler of all time, albeit not one ruling Germany. Oddly, but appropriately, she sits in Ludwig I’s hall of German heroes, one of the handful of female marble busts. She probably did more than anyone else to make Russia into the totally unmanageable super-nation that was to prove such a mixed blessing to Germany over the coming two centuries.So that’s it. That’s where Germania shines. It’s fun and it teaches you things simply by talking to you, over and over, in the native tongue of genuine enthusiasm. Commit yourself to getting lost in its pages, but be warned—you might be there for a while.
Was a little better. Anyway, i understend why some people were disappointed in this book. because they had expectattions. if you approach it without expectations, you'll be amused and be given an opportunity to learn quite a bit. But if you expect a classical history< book, or a travelogue, of course you'll be disappointed.