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432 pages, Paperback
First published September 26, 2023
[In 1971] Phyllis Schlafly said: “Women’s lib is a total assault on the role of the American woman as wife and mother and on the family as the basic unit of society. Women’s libbers are trying to make wives and mothers unhappy with their career. . . .” (pg. # NA)
“The fundamental story of America is the constant struggle of all Americans, from all races, ethnicities, genders, and abilities, to make the belief that we are all created equal and have a right to have a say in our democracy come true. We are always in the process of creating ‘a more perfect union.’”
“But the true history of American democracy is that it is never finished. It is the story of people who have honored the idea that a nation can be based not in land or religion or race or hierarchies, but rather in the concept of human equality. That commitment, along with its corollary—that we have a right to consent to our government, which in turn should act in our interest—has brought us our powerful history of people working and sacrificing to bring those principles to life. Reclaiming our history of noble struggle reworks the polarizing language that has done us such a disservice while it undermines the ideology of authoritarianism.
“This book is the story of how democracy has
persisted throughout our history despite the many attempts to undermine it. It is the story of the American people, especially those whom the powerful have tried to marginalize, who first backed the idea of equality and a government that defended it, and then, throughout history, have fought to expand that definition to create a government that can, once and for all finally make it real.” (p.xvii).
“The word conservative began to take on specific political meaning in the U.S. when antislavery northerners refused to honor the Fugitive Slave Act that was part of the Compromise of 1850. That law required federal officials, including those in free states, to return to the South anyone a white enslaver claimed was his property. Black American could not testify in their own defense, and anyone helping a ‘runaway’ could be imprisoned for six months and fined one thousand dollars, which was about three years’ income.” (p.7).
“When voters elected Lincoln president, his centering of the Declaration of Independence led the Republican Party to create a new, active government that guaranteed poorer men would have access to resources that the wealthy had previously monopolized. They put men onto homesteads, created public universities, chartered a transcontinental railroad, invented national taxation (including the income tax), and, of course, ended Black enslavement in America except as punishment of crime. As Lincoln wrote, ‘The legitimate object of government, is to do for a community of people, whatever they need to have done, but can not do, at all, or can not, so well do, for themselves – in their separate, and individual capacities.” (p.9)
“The use of the word socialism by those opposed to the liberal consensus had virtually nothing to do with actual international socialism, which developed in the late nineteenth century and burst into international prominence when the 1917 Bolshevik Revolution in Russia overthrew Czar Nicholas II. International socialism is based on the ideas of mid-nineteenth-century political theorists Karl Marx who believed that as the wealthy crushed the working class during late-stage capitalism, people would rise up to take control of the means of production: factories, farms, and so on.” (p.26)
“Enlightenment thinkers had rejected leadership based on religion or birth, arguing instead that society move forward when people made good choices after hearing arguments based on fact. But this Enlightenment idea must be replaced, William F. Buckley Jr. argued in God and Man at Yale: The Superstitions of Academic Freedom, because Americans kept choosing the liberal consensus, which, to his mind, was obviously wrong. He concluded that the nation’s universities must stop using the fact-based arguments that he insisted led to ‘secularism and collectivism,’ and instead teach the values of
Christianity and individualism. His traditional ideology would create citizens who would vote against the orthodoxy of the liberal consensus, he said. Instead, they would create a new orthodoxy of religion and ideology of free markets.” (p.29)
“On one hand were the ‘Liberals’ who they insisted were basically communists (they capitalized the word to make it like the Chinese Communist Party, which was on everyone’s mind after its 1949 takeover of China’s government). This was not some limited group of conspirators; it was the vast majority of Americans: anyone, Republican or Democrat, who believed that the government should regulate business, protect social welfare, promote infrastructure, and protect civil rights, and who believed in fact-based argument.” (p.30)
“In Goldwater, Movement Conservatism and the racist mythology of the post-Civil War years came together. Hoping to boost Goldwater for president in 1960, his supporters hired Bozell to write a position platform for him. Published as a book under Goldwater’s name, it was titled The Conscience of a Conservative. Joining the opposition to the federal defense of civil rights with Movement Conservative hatred of business regulation, it was more than a part platform. It was a general manifesto against the liberal consensus.” (p.32)
“The southern strategy marked the switch of the parties’ positions over the issue of race. Johnson knew what that meant; the nation’s move toward equality would provide a weapon for a certain kind of politician to rise to power...The stage was set, with rhetoric and policy, for the rise of authoritarianism.” (39) “The idea of ‘alternative facts’ revealed that this seemingly stupid lie about the crowd size was not only a way to get media coverage but also an important demonstration of dominance...Trump straight-up lied, and he demanded that his loyalist parrot his lies.” (95) “Republican congresspeople, who surely knew that what they were hearing was completely divorced from reality, repeatedly jumped to their feet to applaud it. The president had made it clear he controlled the reliably Republican voters in his base, and no Republican could cross him. It was clearly Trump’s party, to do with as he wished.” (p.132)
“Today's crisis in democracy has brought us back to the same question that haunted the founders: Are the principles on which this nation was founded viable? Is it really possible to create a country in which everyone is equal before the law and entitled to have a stay in their government or are some people better than others and thus have the right and the duty to rule?” (p.163)
“The same men who put their lives on the line to establish that all men are created equal literally owned other human beings. They considered indigenous people ‘savages’ and women subordinate to men by definition. Neither black men nor Indians nor women fall into their definition of people who were ‘equal’ or who needed to consent to the government under which they lived” (p.164)
“The Gettysburg Address marked the birth of a new nation, one that would not include human enslavement except as punishment for crime...for the first time in history, a constitutional amendment increased, rather than decreased, the power of the federal government.” (205). “The Civil War and its aftermath were America’s second attempt at creating a nation based on the Declaration of Independence, establishing once and for all the supremacy of the federal government, and using it to guarantee equality before the law and equal access to resources.” (p.209)