The American journalist, inventor of Gonzo journalism, and voice of the counter culture, Hunter S. Thompson once commented, “When the going gets weird, the weird turn pro.
Louis Theroux’s, The Call of the Weird – Travels in American Subcultures, is an eye popping, heart stopping, and at times down right depressing telling of stories about some of America’s most unusual groups of people. In a Hunter-esque Thompson, gonzo journalism fashion, Theroux places himself within the story itself, often living with the interviewee for a short period as a means to really uncover the character behind the personality. As Theroux both interviews, shadows and stalks his prey he will engage with them in what at first appears to be banal conversation, but will then slip in questions loaded with both cynicism, and sarcasm, the nuances of which are far too subtle for his often dim witted interviewees to perceive. At times you are left feeling that all Theroux is doing is ridiculing fools and their foolish ideas, and the reason you may think this is because that’s what he does. Essentially his journalism is the equivalent of shooting fish in a barrel. His prey includes a pair of young twin girls who perform of white supremacist ‘folk’ music, the owners of and workers of a brothel, UFO abductees, self proclaimed aliens, alien hunters, and the fervent followers of incomprehensible religious cults.
Initially his book takes the same approach as his television series; an Oxford educated, BBC journalist pokes fun at some of societies more desperate people, people balanced precariously on the extreme most outer edges of sanity. But, after a couple of stories Theroux’s tone starts to change towards his subjects, and he begins to paint their caricatures with more respect, perhaps even sympathy. He realizes that even though a person might be an extreme racist, or a wife beater, or the adherent of an absurd cult, but as he digs deeper into their stories and he suggests that these were once normal people, people that have become unusual as a result of unusual circumstances, a by product of their bizarre and twisted societies. Theroux discovers that just because someone has extreme racist beliefs does not make them incapable of charitable, humane behaviour. If a person devoted a large amount of their time and effort to help you find the laptop that you carelessly lost, you would likely consider them a nice person, but what if they also happened to be the leader of a white supremacist movement?
Through the people’s stories, Theroux blurs the lines of our preconceived notions of right and wrong, he challenges the virtues of political correctness with the random beliefs, and the ideals of mindless extremism, to ultimately reveal the complexities of people and society in the 21st century. Seldom is life ever straight forward, a fact that Theroux clearly demonstrates by revealing that the normality the life is just an absurdity which was never meant to be answered, but to be observed in awe and wonder.