When Religion Becomes Evil

by Charles Kimball

Top Religion Book of 2002-- Publishers Weekly The Five Warning Signs of Corruption in Religion

Genres: Religion, Nonfiction, History, Philosophy, Theology, Spirituality, Politics

256 pages, Paperback

First published January 1, 2002

About the author

Dr. Charles Kimball is professor of comparative religion in the Department of Religion and the Divinity School at Wake Forest University in Winston-Salem, NC. During the 2006 fall term, he was the Rita and William Bell Visiting Professor at The University of Tulsa. Dr. Kimball is a graduate of Oklahoma State University and holds the M.Div. degree from The Southern Baptist Theological Seminary. An ordained Baptist minister, he received his Th.D. from Harvard University in the comparative religion with specialization in Islamic studies.

Dr. Kimball's courses at Wake Forest include "Introduction to Religion," "Religions of the World," "Conceptions of the Afterlife," and "Islam." He is a frequent lecturer in universities and church-related settings as well as an expert analyst on issues related to the Middle East, Islam, Jewish-Christian-Muslim relations, and the intersection of religion and politics in the United States.

Before joining the Wake Forest faculty in 1996, Dr. Kimball taught for six years at Furman University where he also served as the Director for International Education. From 1983-1990 he was the Director of the Middle East Office at the National Council of Churches, based in New York. He has made more than 35 visits to the Middle East and worked closely with Congress, the White House and the State Department during the past 20 years.

His articles have appeared in a number of publications, including Sojourners, The Christian Century, The Los Angeles Times, The Christian Science Monitor, The Atlanta Journal-Constitution and The Boston Globe. He is the author of four books, including When Religion Becomes Evil (HarperSanFrancisco, 2002). When Religion Becomes Evil was named one of the "Top 15 Books on Religion for 2002" by Publishers Weekly and one of the top ten books of the year by the Association of Parish Clergy. It has been published in Swedish, Indonesian, Korean and Danish translations. His three other books are: Striving Together: A Way Forward in Christian-Muslim Relations (Orbis Books), Religion, Politics and Oil: The Volatile Mix in the Middle East (Abingdon Press), and Angle of Vision: Christians and the Middle East (Friendship Press).

Since the Sept. 11th terrorist attacks on the World Trade Center and Pentagon, Dr. Kimball has been interviewed by more than 500 TV and radio stations as well as major newspapers and broadcast outlets throughout the U.S., Canada, Great Britain, France, Sweden, Australia and South Africa.

Reviews

[Mikey B. · Rating 5 out of 5]

A very forthright account of the dangers of religion to the human condition. There are many fine examples by this person of faith (he is a Baptist minister) that illustrate how religion can corrode its members and the society around them. The points are so good that if you are a person of no faith you likely will remain that way.

The author is convinced (as most of us are) that since 9/11 we must pay closer attention to what is happening in our religious communities. Unlike the author I am not convinced that religion can extricate humanity from the many problems it has within itself. I feel religion creates boundaries between people. To paraphrase from a book of Thomas Friedman (‘Longitudes and Attitudes’) - ‘I want to be tolerant, but do you’. I do not get a feeling of toleration when I am standing beside a Mennonite with a Jesus logo or a Muslim woman wearing a hajib. – I get a strong feeling of ‘religious advertising’.

The author is certainly not one for boundaries or walls – he wants an exchange of thoughts and ideas between all religions which is certainly a noble concept, but perhaps idealistic?

Some concepts of religions create boundaries. All religions have a Heaven (Nirvana) and the opposing dichotomy of Hell. This becomes a selective process as to which individuals will enjoy one or the other environment. It is divisive.

Also in the last 200-300 years society has had many scientific and social advances despite the resistance of religious institutions. Science and technology have enabled us to explore and travel the earth. Modern democratic countries have allowed and now encourage women to have a much more prominent role in society. But in organized religion, women have been denied any leadership role (except in a few Protestant sects). If religion wants to be considered just and fair it must overcome this grievous shortcoming.

The author continually refers to ‘sacred texts’ – some of which have been used to justify abominable acts – like suicide and murder. Why are these texts considered sacred if they advocate abominations; or conversely; why is a text advocating an evil act considered sacred?

I am glad that Mr. Kimball is for the secularization of government – he states repeatedly that theocratic government is a dangerous concept. In the U.S. there has been increasing infringement of religious groups in government. In the last two Presidential election campaigns candidates were repeatedly questioned on their religious beliefs (whether they believed the Bible). I vividly remember Hilary Clinton telling a CNN audience what she prayed for.

If only all religious folk could be like Charles Kimball (or Jimmy Carter for that matter) religion would be far more tolerable. Mr. Kimball is most enlightened and searches for the good in all things – he is a pluralist.

[Maureen · Rating 4 out of 5]

Charles Kimball is an ordained Baptist preacher with a kaleidoscopic world view. He has the experience, through his work with the World Council of Churches, to speak authoritatively on this subject. He addresses home-grown errant religious groups, as well as international ones. This book is an easy read on a fascinating topic. Besides having a really great title, it is sure to generate discussion among those who read it.

[Ken Hada · Rating 5 out of 5]

Yes! It so often does. Clearly explained. Tragic on a broad scale, how humanity’s spiritual impulse so easily can be sabatoged by fundamentalism of any variety.

[Meutia Faradilla · Rating 4 out of 5]

This book is still relevant to be read and discussed today as the rise of conservatism and extremism continues. The author reminds us to be more careful in understanding our religious stance and to look back on the core of our religious teaching and fundamentals.

[Todd Stockslager · Rating 4 out of 5]

Review title: Am I Christian?

This is one of a couple different books I bought and read recently that, written shortly after the September 11 attacks on America by Islamic terrorists, attempt to understand the spiritual and political source of the hatred. Bruce Feiler's Abraham: A Journey to the Heart of Three Faiths looks at Christianity, Islam, and Judaism from the starting point of their common ancestor to their divergent paths to the 21st century. Charles Kimball wonders how and when these and other religions become evil.

It is both a simple and an unsolvable problem. Assuming sincerity at the core of each adherent's belief in each faith tradition, we confront the impossibility of our finite human minds understanding, describing, and relating to a infinite eternal being who, to most traditions, is the one God who created the universe and has provided guidance for our lives and paths for our future. That is what we call "religion", the spiritual and cosmic communion we humans have attempted to codify which has become "more and more complex as it developed into a civilizational system with social, political, economic, military, and religious dimensions." (p. 19). I am reminded of David's report of God's humbling response to Israel's sins: "You thought I was just like you" (Psalm 50:21, New American Standard translation). Religion is man's flawed invention, which can become evil, because we are not like God.

But as an evangelical Christian (Kimball is an ordained Baptist preacher) he quickly addresses the first of the five warning signs for evil: absolute truth claims. What about Christian claims of exclusivity?

A substantial number of Christians, for example, embrace some form of exclusivism that says, "My understanding and experience of Jesus is the only way to God.
Any other form of human religious understanding or behavior is nothing more than a vain attempt by sinful people on a fast track to hell.". Stating it succinctly, they may say, "Christianity is not a religion; it's a relationship." Religion-that is, non-Christian religion—is viewed as a human construct and therefore flawed, while Christianity is more authentic, therefore not a "religion.". . . . However convincing this may sound to some Christians, it doesn't square with reality. The lived reality of Christianity throughout history just is not appreciably different from what one finds in other major religions. A strong case can be made, in fact, that the history of Christianity contains considerably more violence and destruction than that of most other major religions. (p. 27)

As a fellow evangelical Christian, Kimball's words hit me hard. I too do believe that Jesus Christ is the sole source of spiritual salvation, but have to accept that this statement is a human codification of God's words, and that Christians as Kimball said have caused and committed violence and destruction, sometimes in the name of the God we say we love and serve.

Kimball isn't done. "The most basic truths in religion include many presuppositions and require considerable interpretation; and sincere people can and often do appropriate truth claims in substantially different ways." (p. 42) When Kimball states boldly that "Christians who say they take the Bible literally are either ignorant or self-deluded" (p. 57), he immediately follows up with examples of passages no Christian acts on literally, such as "self-mutilation in obedience to Jesus' words in Mark 9:43-48 or the execution of disobedient children, as called for in Deuteronomy 21:18-21.". He also calls out the risk of basing literal trust in translations from the original language, often through multiple languages, versions, and revisions which may (almost inevitably must) shift meaning.

The warning sign Kimball calls" Establishing the 'Ideal' Time" refers to attempts to establish explicitly faith-based governments. He spend most of his time in this chapter looking at the revolutionary Islamic states being established in the Middle East at the end of the 29th century and the Jewish state of Israel, but has pointed words for those he calls "Christian reconstructionists" who want to remake the American government as an explicitly Christian government: "Christian reconstructionists in America are only one step removed from their counterparts with a concrete, divinely ordained plan for an Islamic state or the reconstituted, expanded biblical state of Israel." (p. 121)

"Declaring Holy War" is another of the five key warning flags of religion turned evil for Kimball. He talks about three past Christian responses to war--pacificism, just war, and the Crusades--then provides a summary of the basic doctrine of just war as defined by the church in the middle ages and a brief summary of how the Crusades shattered that doctrine (p. 160-165). Islamic jihad, often translated to "holy war" in English, is actually a call to all Muslims to "struggle to do the right thing," and Kimball, who has spent much of his career in academia and Christian ministry working with those of other faithes in the Middle East, reports he has found "the large majority of Muslims living their lives and talking not about holy war but about the jihad of the heart, the tongue, and of the hand." (p. 174-175). Of course, just as the case with the Christian faith, Kimball cites passages in the Koran and examples from Muslim history of pacificism, just war, and crusades (like 9/11). Kimball's conclusion: holy war is "consistently catastrophic. . . . People of faith, today more than ever, must look deep into their traditions for clarity and guidance about the paths that will lead to peace and justice." (p. 183)

This is a sobering book. It leaves me reminded of the sinful imperfect nature of humanity in all things, including the religions we have codified as we attempt to establish communion with God. Kimball reports one vital distinction he had to consider based on a question from an Islamic man in a casual conversation: Am I a Christian, or am I Christian--do my actions reflect who and what I say I am? (p. 194).

[Bethany · Rating 5 out of 5]

This was a fresh breath of air when it comes to critical thinking concerning religion.
Rarely do I read a critical analysis on the affect of religion on society that respects each religion that is put under the microscope (including the author's own) while not pulling any punches on the disasters of "absolute truth" claims, cultish authoritative figures and the oppressive mix of politics and religion.
The only criticism I have is that the author promoted religious pluralism, which I personally agree with, but is blasphemous in most religions. I would like to know more about peaceful co-existence among religious groups without altering anyone's belief system. (Is that even possible?)

[Carolyn · Rating 5 out of 5]

I really like the book and would recommend anyone to read it. The author is very fair in dealing with all religions and I don't think his take was skewed unfairly to any one side. It really helped me think about issues such as war, religion, and how to reconcile with those of other religions. I really agree with how he presents his arguments and it helped me to reconcile some questions of faith. Great book!

[Beth · Rating 4 out of 5]

Clear simple explanations of what entails fanaticism. Being able to discuss this kind of thing, I feel is important to combating terrorism. Oddly I think these are things you should discuss with children between eight and ten years of age, as they grow into being teenagers they are too susceptible to lunatics. Having the knowledge that separates belief from fanaticism before they get to that age I feel is crucial to reducing fanaticism and terrorism.

[kingshearte · Rating 4 out of 5]

This book turned out to be even more interesting than I'd expected. I don't remember putting it on The List, so I don't know what I did or didn't know about it then, but when it came to the top of The List, all I really had to go on was its title. And frankly, I feel that it's poorly titled. To me, When Religion Becomes Evil implies that it's going to get into what happens when religions go bad, i.e. the consequences. And not to put too fine a point on it, but I don't need to read a book about that; I can just read the news. But this book was not that. It was instead an exploration of the warning signs that a religion is going off the rails, and, in theory, what we can do about it.

That second part is not exactly revelatory. Like any book on problems with religions or religious figures, the solution pretty much comes down to everyone not behaving like selfish assholes. And humanity overall — especially those who gain themselves a degree of power — has not historically been so good at refraining from behaving like selfish assholes.

But the exploration of those warning signs I found really interesting. Honestly, I'm not a religious scholar or a practicer of any religion, so I don't really feel super qualified to comment extensively on very much of this, but maybe I'll just share some quotes I found particularly intriguing, or in some cases, blindingly obvious, and yet...

"We simply must find better ways to share the planet with people whose worldviews and ultimate commitments differ from ours." (8) Hear hear.

"Whatever religious people may say about their love of God or the mandates of their religion, when their behavior toward others is violent and destructive, when it causes suffering among their neighbors, you can be sure the religion has been corrupted and reform is desperately needed." (39)

"Christians who say they take the Bible literally are either ignorant or self-deluded. No one takes the Bible literally. Serpent-handling Pentecostal Christians in Appalachia may come closer than anyone else. They put their life on the line each week when they try to follow literally the words of Jesus as recorded in Mark 16. Christian leaders who berate those who don't take the Bible literally find other ways to interpret the last chapter of Mark." (57) This made me snort.

"The misuse and abuse of sacred texts comes in many forms. This must not, however, obscure the compelling fact that sacred texts have been a constant source of strength, inspiration, and guidance for people in many cultures for more than three millennia." (61)

On absolute truth and faith: "When my daughter tells me I'm the best daddy in the world, and there can be no other father like me, she is speaking the truth, for this comes out of her experience. She is honest about it; she knows no other person in the role of her father. [...] in the next house there is another little girl who also thinks her daddy is the best father in the world. And she too is right. In fact at the level of the way the two children relate to their two fathers, no one can compare the truth content of the statements of the two girls. For here we are not dealing with the absolute truths, but with the language of faith and love." (70, quoting Wesley Ariarajah) I loved this. I think it's a beautiful way of conceiving of the differences in faith traditions and beliefs.

"At some level, any state in which rights and status are tied to a particular religious tradition will relegate some of its citizens to second- and third-class citizens." (111)

"Beware of people and groups whose political blueprint is based on a mandate from heaven that depends on human beings to implement." (125)

"The history of the twentieth century suggests that durable peace and stability in the Middle East [or anywhere else] is not likely to be secured through war." (168) Understatement of the year.

"Jihad literally means "striving" or "struggling in the way of God." All Muslims are enjoined to engage in jihad. The term holy war, which is widely used in Western media and among some Muslims, includes one of the ways this obligatory duty has been and is being promulgated. But this is not the primary focus for a term rich in meaning throughout Islamic history." (173) I had to stop reading and let that one sink in for a bit. We seriously need to listen more and make fewer assumptions when it comes to unfamiliar cultures.

"But imagine for a moment how different the world would and could be if millions of people who identify themselves with a religious tradition constantly consulted their spiritual compass, found their bearings, and took the next step on their journey with the golden rule as their guiding principle." (193) Not to mention all those who don't identify with any such tradition. Like I said earlier, it kind of all comes down to if we could just all behave ourselves, we'd be alright.

"I've always been puzzled and saddened by people who make clear that they couldn't be very happy in heaven unless hell was full to overflowing with people who disagree with their particular theology." (208) Right?

So yeah. Ultimately, a really interesting read whose bibliography provided me with a few new entries for The List and that I would say is worth a read.

[Shelby · Rating 5 out of 5]

I read this book for class and really enjoyed it. This book opened my eyes to new ideas and was very thought provoking. I highly recommend this to anyone that wants a new perspective on how people use religion to justify their evil deeds.

[Damon Glassmoyer · Rating 4 out of 5]

Helpful summary describing how "religion" is or becomes divisive. Written in the aftermath of 9/11, but still timely in the age of Trump. Useful endnotes, but no index.

[Caleb Youmans · Rating 3 out of 5]

The beginning and some of its contextualization for religious studies was valuable. However, the author primarily argues for a sort of pluralism or Christian Pluralism. He focuses on portions of scripture which support his view, while chalking up contesting Scripture to literalist interpretations or simply stating that they are the words of Christians rather than of scripture. I recall one part where the author argues against the “Christian tendency” to say that Christ is the only means of salvation, and then begins making a rhetorical argument based on Christian statements of exclusivity, conveniently ignoring John 14:6 before laying a bed that anyone who says otherwise is taking a literalist or extremist approach. The author argues a watered down religious tradition which exchanges whichever truth it holds so that it can mesh well with another.

It is possible to disagree with someone or even go so far as to be deeply convinced that they are wrong while still loving them sacrificially. The author observes the human tendency to fail in this, moving forward into an idealistic suggestion that we remove our differences rather than resolve them or act with grace and love toward one another. A counter book would have to be written if this approach were to be adopted by all faiths and nations after the human tendency to fail again occurs within the proposed framework. There will be those who pursue selfish ambition or weapons their religious tradition for their benefit. Closing your eyes to human sin does not make it go away.

[Everydayreader1 · Rating 5 out of 5]

The very first time I saw the title "When Religion Becomes Evil" by Charles Kimball, I was drawn to it. Throughout my spiritual journey as a a believer and follower of Christ, I have been open to, and interested in what others believe, that includes people of diverse beliefs, even those who say they do not believe that God exists. And, I've always felt there is a commonality to all religions in terms of service to others. Another commonality is the presence of violence exemplified by people of all religious beliefs and traditions, throughout history.

I was interested in what someone with a theology background, pastor and professor, had to say, and in light of today's tendency toward Christian nationalism and intolerance, I wanted to better understand the why of it, and what I, as a member of the human race, and a part of the global society, could do to make this a better world.

This book provided much of the perspective I sought. It affirmed many of my beliefs, especially in the greatness of diversity and broad-minded acceptance of one another in a global and diverse theological perspective. I am so glad I read it, and learned much by doing so. Despite all of the conflict and violence that has gone before, and that which we are in the midst of today, Charles Kimball demonstrates, again and again, through his commentary and examples, that we, no matter our religious beliefs and traditions, or the lack thereof, have more in common than we have in conflict.

[Tyler Hayden · Rating 4 out of 5]

The premise of the book: that religion can be corrupted and used in evil ways, can be seen in any religion and at any time. So, understanding the common warning signs are incredibly helpful.

This is a great, well-reasoned book from Kimball, made noticeably better by 1) his personal experience studying different religions and 2) his time spent living and working in the Middle East. By page 5, you start to get the sense that he knows what he’s talking about and that he has developed the reasons he lays out from his entire lived experience.

There were also plenty of times when the book took me out of the pages and made me seriously think about my own relationship with Christianity - as well as other world events I’ve lived through or read about.

This will definitely help you become more informed. Not exactly a page-turner unless this genre of straight facts, theology, philosophy, and history is your cup of tea.

[Greg Schloesser · Rating 4 out of 5]

The history of major religions is rife with periods of intolerance, discrimination, brutality, torture, murder, wholesale slaughter and even genocide. Just read the traditional Christian Old Testament (and even segments of the New Testament) and you will find dozens and dozens of examples of these horrors. While it can be and often is a source of goodness, kindness and compassion, at times religions can and have turned evil.

What causes a religion to turn evil? What are the warning signs? These are the subjects that professor, author and minister Charles Kimball addresses in "When Religion Becomes Evil". This is an extremely interesting and informative book that sheds light and insight on these topics.

[Darrell Moore Jr. · Rating 4 out of 5]

I enjoyed the topics the author chose to write about, but I did not fully relish the writing style. Given the author has a PhD in the subject, his language was at a fairly high-level. His sentence structures were quite complex and, at times, hard to follow.

The author has great insight into religious studies and I learned a lot. I would recommend the book based on the topic and material discussed, nonetheless. I removed one star for the fact sometimes the ideas were hard to follow and the vocabulary and syntax could have been simplified with further editing (in my opinion).

[Sven · Rating 4 out of 5]

This was written shortly after the attacks on the World Trade Center n 9/11, 2001. This is still important to read 20 years later.

It outlines 5 warning signs of religion becoming evil, and it also seems to apply to other movements such as political parties and cults of personality.

[Shannon Tonetta · Rating 3 out of 5]

i feel like if you read "When Religion Becomes Lethal" you don't need to read this one, or vice versa. They are pretty redundant. That being said, still a good book and would be a very helpful read for a lot of people.

[Lawrence "Larry" Lamb · Rating 5 out of 5]

Does not matter what your belief system is or whether you consider yourself atheist, agnostic or religious this is a very easy must read.
And considering today's current events October 2023

[Kripasindhu Joy · Rating 3 out of 5]

চার্লস কিম্বাল মনে করছেন, ধর্মকে কেন্দ্র করে যে সন্ত্রাস ও অন্যায় সারা বিশ্বজুড়ে হয়ে থাকে, এতে ধর্মের চেয়ে বরং মানুষই বেশি দায়ি। যারা ধর্মকে মিসরিড করছে, ভুল ব্যাখ্যা গ্রহণ করছে।

[JazzMan · Rating 5 out of 5]

Absolutely insightful book that even after 24yrs still hits the nail on the head. We as a country and as a global community could learn a lot from Professor Kimball’s words

[Yuvi S Sandhu · Rating 4 out of 5]

It changed my current perception of religion. For that I am grateful.

[Jackie Trexler · Rating 4 out of 5]

I have to say, I’m a pretty skeptical person, especially when it comes to religion, so when I began reading Kimball’s book and was informed of his extensive background and close ties to his Baptist Christian faith, I became apprehensive. However, as I continued reading, it became clear to me how Kimball’s history and experience with religion helped him reach the conclusions he comes to in When Religion Becomes Evil and his experience allows him to speak with authority of all the topics he brings up.

Kimball explains that religions all have the capabilities of becoming evil, and there are warning signs that can be identified in advance of these evil acts. These warning signs include absolute truth claims, blind obedience, establishing the “ideal” time for the practitioners, the end justifying any means, and declaring holy war. Kimball also stresses the fact that all religions support the same ultimate concept, peace, but sometimes this gets clouded by other goals that take over the religion’s purpose, thus triggering evil.

This book does not target any specific religion, but applies to all faiths as a general concept while using a variety of examples. It’s a book for any curious reader who’s willing to have an open mind about these general religious patterns. I appreciated how Kimball did not make the topic of religion a personal topic, letting his own views or criticisms of other religions creep in, but kept the discussion at a scholarly place. At the same time, however, some of my favorite moments were his personal encounters with religious leaders or scholars, and his memories of learning about religion in college and how he uses this to teach religious studies. The mix of distanced observation and personal experiences provide for an entertaining, yet informational and analytical reading experience.

Personally, I found this book to be a wonderful use of my time. Anyone who finds themselves even marginally interested in religious studies or sociology should definitely look into it, for Kimball provides a unique perspective into this complex and highly volatile issue.

[Woman Inside Water · Rating 4 out of 5]

I remember this author coming to my college to give a lecture not long after 9/11. It is not only an intelligent but earnest discourse but he is a professor and also an ordained Baptist minister and has traveled widely; so, he is speaking from education as well as experience. In this book he writes about the three desert/Abrahamic/monotheistic religions as being essentially of the same tradition and the potential for interfaith dialogue. He outlines their history and also talks about how the fundamentalism and terrorism that may occur in each one and also other religions such as Hinduism, though that does not negate or mitigate the necessity of scrutinizing and critiquing any one particular faith. In fact, this viewpoint offers hope for reform and progress in a modern context.

My only point of contention is that these types of issues occur more frequently with religions that are organized (tax-exempt) and seek political power; the 3 Abrahamic faiths do not stand for all 'religion' in terms of becoming corrupt, and while dogma is distinctly an authoritative doctrine held by a religious OR political group as 'absolute truth,' religion does not always equal dogma. And here is the error: the desire for interfaith dialogue at the same time excludes dialogue with people who do not subscribe to the Abrahamic faith.

With this and a more spiritual viewpoint in mind, I suggest reading Joseph Campbell's The Power of Myth.

[Kevin Swanson · Rating 3 out of 5]

I was skeptical of reading this book. I figured it would just be another one of those religious nonfiction texts that my mom is always reading. I wasnt pleasantly surprised to find that this is not the case. Kimball is a very fair and objective narrator with a wealth of knowledge of world religions. The book does an excellent job highlighting what Kimball sees as the root cause of evil deeds committed in the name of religion. He also keeps the book from becoming to drenched in religious terminology that might alienate someone without a strong back ground in the field. Overall I thought this was a good read.

[Pam Anderson · Rating 4 out of 5]

Wonderful observations by a minister, trained in the Southern Baptist tradition, about the dangers in absolute theology in religion. Having served in the religious studies of many universities he is intimately knowledgeable & specializes in Islamic studies. He examines the role of religion in the world and when it defects from its original purpose. While he claims that religion is basically necessary and positive, he ascribes several warning signs for when religions can become dangerous.

[Angie Lisle · Rating 3 out of 5]

I love the message of this book - acceptance, tolerance, and intelligence are the solutions to preventing evil being done for the sake of religion. And I love that this message is being taught by a Christian minister who is encouraging people to THINK about what they believe and why.

That being said, this is geared for the general public; those with backgrounds in religion/history are probably already aware of these issues.

[kashiichan · Rating 5 out of 5]

Despite the dramatic book title, this is a rather even-handed treatment of religion. Both the good and the bad are covered; the Crusades, September 11, the evolution of 'jihad', going to war for peace, and many other issues are examined. The author's points are made via interesting anecdotes, references to and quotations of multiple holy texts and references to more scientific sources. Definitely worth reading.

[Joshua Duffy · Rating 2 out of 5]

There was some good stuff in this book, and I love where Kimball is trying to go regarding the subject of multi-faith peace, but I think it was written a little softly. Kimball, an ordained Baptist minister, seemed to go out of his way for the sake of accommodation. Something I don't think is needed even when writing about such a sensitive subject.

[Fatih · Rating 4 out of 5]

Kimbal memaparkan pandangannya yang luas dan menelaah berbagai masalah yang dihadapi berbagai agama di dunia berdasarkan pengalamannya yang sangat banyak dalam mempelajari masyarakat beragama di berbagai tempat, khususnya timur tengah.
Wajib untuk dibaca bagi yang ingin mengerti lebih dalam kenapa agama kadang, bahkan sering, menimbulkan bencana bukannya perdamaian.