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On Buddha Essence: A Commentary on Rangjung Dorje's Treatise
According to Tibetan Buddhist tradition, human beings' true nature, or buddha essence, is the foundation from which all wisdom develops. In order to discover our buddha essence, the meditator needs to know how to meditate correctly and must properly understand the reasons for practicing meditation. We also need training in how the philosophy and practice come together in the development of insight.
In this book—with clarity, warmth, and humor—renowned Tibetan Buddhist meditation master Khenchen Thrangu explains buddha essence and how to discover it in ourselves by drawing on a classical text of the Kagyu lineage by Rangjung Dorje (the third Karmapa). On Buddha Essence will be of interest to practitioners of all schools of Tibetan Buddhism.
In this book—with clarity, warmth, and humor—renowned Tibetan Buddhist meditation master Khenchen Thrangu explains buddha essence and how to discover it in ourselves by drawing on a classical text of the Kagyu lineage by Rangjung Dorje (the third Karmapa). On Buddha Essence will be of interest to practitioners of all schools of Tibetan Buddhism.
198 pages, Paperback
First published July 11, 2006
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About the author
Khenchen Thrangu
80 books43 followersVery Venerable Ninth Khenchen Thrangu Tulku, Karma Lodrö Lungrik Maway Senge (Tibetan: ཁྲ་འགུ་, Wylie: khra 'gu) is a prominent tulku (reincarnate lama) in the Kagyu school of Tibetan Buddhism.
At the age of four he was formally recognized by His Holiness the Sixteenth Karmapa and Eleventh Tai Situpa as the ninth incarnation of the great Thrangu tulku, the abbot of Thrangu Monastery, whose root incarnation was Shüpu Palgyi Sengé, one of the twenty-five disciples of Guru Rinpoche. Forced to flee to India in 1959, he went to Rumtek Monastery in Sikkim, where the Karmapa had his seat in exile. Thrangu Rinpoche then served as the main teacher of the four principal Karma Kagyü tulkus of that time—the four regents of the Karmapa (Shamar Rinpoche, Tai Situ Rinpoche, Jamgon Kongtrul Rinpoche, and Gyaltsab Rinpoche). In 1976 he began to teach in the West and became the abbot of Gampo Abbey—a Buddhist monastery in Nova Scotia, Canada—as well as to take charge of the three-year retreat centre at Samyé Ling in Scotland.
He is also the author of the widely studied The Practice of Tranquility and Insight, a commentary on the eighth chapter of Jamgön Kongtrul's Treasury of Knowledge, on shamatha and vipashyana.
At the age of four he was formally recognized by His Holiness the Sixteenth Karmapa and Eleventh Tai Situpa as the ninth incarnation of the great Thrangu tulku, the abbot of Thrangu Monastery, whose root incarnation was Shüpu Palgyi Sengé, one of the twenty-five disciples of Guru Rinpoche. Forced to flee to India in 1959, he went to Rumtek Monastery in Sikkim, where the Karmapa had his seat in exile. Thrangu Rinpoche then served as the main teacher of the four principal Karma Kagyü tulkus of that time—the four regents of the Karmapa (Shamar Rinpoche, Tai Situ Rinpoche, Jamgon Kongtrul Rinpoche, and Gyaltsab Rinpoche). In 1976 he began to teach in the West and became the abbot of Gampo Abbey—a Buddhist monastery in Nova Scotia, Canada—as well as to take charge of the three-year retreat centre at Samyé Ling in Scotland.
He is also the author of the widely studied The Practice of Tranquility and Insight, a commentary on the eighth chapter of Jamgön Kongtrul's Treasury of Knowledge, on shamatha and vipashyana.
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