The backstory
Dan Pallotta was the owner and CEO of Pallotta TeamWorks, a for profit organization that was designed to fundraise for nonprofit organizations. His organization started shortly after he left college. Dan made a country wide bike trip with some friends of his during college to raise money for the Harvard Hunger Action Committee. This experience gave him an idea, he could organize events like this for other organization to raise money. After college he started Pallotta TeamWorks, their first event was organizing a bike ride from San Francisco to Los Angles to raise awareness and money for, the epidemic level, AIDS problem in the United States and called it the California AIDSride. The business model that they used for this event was pretty ground breaking. The individual who participated in the bike ride would be required to raise a minimum of $2000, they used high end advertising to get people involved and donated a majority of the money made to AIDS research. This was ground breaking because it asked the donors to not give the minimum but the maximum, three days of physical effort and a large monetary commitment.
Pallotta TeamWorks took this business model and applied it to a number of different events; the Susan G. Komen 3day walk, AIDSrides across the country and a 26 mile walk through the night for Suicide prevention. Of the $556 million dollars they raised in total donor contributions they donated $305 million to nonprofit organizations. In 2002 they donated $81.9 million in unrestricted funds to charity which is more than the annual giving of Exxon Mobil and General Motors Foundations combined. While the model was working nonprofits stopped partnering with Pallota TeamWorks because of some bad press regarding the amount of money that they were taking in to pay their employees.
The book
Pallotta begins this book with a reference to a sermon given on the Arabella, a ship headed from England to the New world filled with Puritans. John Winthrop explained to his audience that while the new world would be ripe with profitable business opportunities, making money was shameful, to combat that shame we should all engage in direct giving to the less fortunate. This sermon plays a big roll in how we have built our ideas of both charity and nonprofit organizations. The problem with this definition is that we no longer work on a face to face giving system instead we have built service providers to administer the money that we donate to the less fortunate. Pallota argues that it is because of this definition that we have a problem when we see nonprofit organization's employees making salaries similar to their for profit counter parts. He also argues that because we limit the amount that nonprofit organization's employees make limits their ability to recruit creative minds thus limiting the good that they can provide.
While this may be a hard idea to understand, when it is broken down it makes a lot of sense. The Pallota TeamWorks case study proves that this idea is not just a flash in the pan but has quite a bit of weight.
Pallotta continues the book by taking each and every question or gripe he has heard about his business model and breaking down where each of the errors are. From "I'm donating this money to help the less fortunate, as much of it as possible should go to the less fortunate." to "people who make money in charity are doing it on the backs of the poor."
The author then spends an entire chapter discussing the question "what percentage of my donation is going directly to the poor?" He explains that the organizations that we employ to provide services to under served individuals are doing what they can to provide for the less fortunate so if 100% of your dollars go to advertising and that advertising increases the number of people who seek services from the organization or increase individual donations by 25% then 100% of your money was put to good use. Why are you worried about how much of your money went directly to the poor?
The addendum is a case study regarding the Pallotta TeamWorks company. This is probably the most interesting part of the book, detailing exactly how they did what they did and how successful it was. I have included a summary of this portion at the beginning of my report because of my interest in this section.
Overall I am entirely in love with this book. It is a frank and honest observation of the way that our current nonprofit system works and doesn't work. I think that it is a great read for anyone working in the nonprofit sector because it brings a different point of view to the world we live in, one that I have not heard until Dan Pallotta. I would and have highly recomeneded this book to others because of it's refreshing view on the world I have committed myself to.
Uncharitable is a 2008 work by Dan Pallotta, who was actually the Saturday morning keynote speaker at the NTEN conference. I was very struck by the talk that he gave on the limits imposed on nonprofits, and after months of waiting on a library wait list I went ahead and ordered it and definitely don’t regret the decision. As my 2nd year of CTEP approaches, I’m working to do all I can in terms of career and vocational discernment, and Pallotta’s ideas are central to my understanding of where I fit into the nonprofit world.
Uncharitable is a work that’s both very radical and mainstream. Radical in that he promotes the reevaluation of very mundane considerations within the nonprofit world, and mainstream in that he believes that “the system,” capitalism, that is, can work to the benefit of all and the solution of the world’s major problems of hunger, disease, etc. but that currently the rules of capitalism are disallowed in the nonprofit sector, stabilizing it perhaps, but also limiting its potential.
Pallotta begins by rewinding several hundred years to the arrival of the puritans in the new world. The Puritans, Pallotta contends, were great capitalists, but struggled with the conflict between faith and acquisition of wealth. Charity In North America originated with their effort to repent for their perceived greed. Charity then, was originally conceived of as the opposite of self-service, and Pallotta views that this understanding continues on today through the attitudes and institutional constraints forced on the nonprofit world by the general public and the nonprofits themselves.
During his introduction Pallotta cites Adam Smith’s Wealth of Nations, famous for it’s description of the self serving and mechanistic nature of capitalistic world. Pallotta, however, also cites Smith’s far less known The Theory of Moral Sentiments, which is an essential companion piece to the other work. In it, Smith explores the nature of human sympathy towards others’ suffering, and how that is affected and manipulated by intellectual interference. Sentiments sets a very different tone for Wealth of Nations from popular understanding, where people are naturally inclined towards the service of others as well as of self, and this synthesis sets up a world that as Pallotta contends, can solve its greatest problems through the proper channeling of human instinct. This argument is particularly exciting for me because one of my senior papers was on Sentiments, and so my agreement with Pallotta is clearly more than mere coincidence.
The two chapters that follow and make up the bulk of the work focus on specifying how nonprofits are constrained and just why these constraints are misplaced. His premise may be summed up in one particularly eloquent quote, that “one hundred percent of the money we donate to charity goes to charity…” Charities are constantly hounded about what percent of the dollar goes towards “the cause” as opposed to overhead, because in the puritan sense people want to cure cancer, but they don’t want to pay for the salary of some advertising bigwig. In a world with limited funds towards charity this makes sense, but in our world the funds aren’t limited, or at least we haven’t come anywhere to approaching whatever limits there may be. The organization that spends fifty percent of its budget on advertising could raise many times more than the organization spending very little. This principle applies to many more areas including the hiring of executive talent and other resources. The truth is that overhead limits, though, are arbitrary and have little to no bearing on the efficiency or the success of any particular group.
As someone determined to work in the nonprofit sector, these concerns are very close to heart. I want to work in the nonprofit sector, to make a difference on important issues and to contribute to the world in which I live. I also want to have a career in the nonprofit world, one where I am able to employ my best thinking and not be charged a premium for a good heart, as Pallotta writes. I have the professional sensibilities of my lawyer father, but the empathy of my Episcopal deacon mother, and I don’t think I should have to choose one or the other as I pursue whatever career I may. I love direct service, but I also want to be able to work on a bigger and bigger scale as I am able, and to do so means confronting many of the questions Pallotta raises in this work. Uncharitable is incredibly thought provoking and a must read for any of you for which some of these same concerns might ring true.