What do you think?
Rate this book


283 pages, Paperback
First published December 1, 2009
"sometimes the story we tell about ourselves can be a type of spell. sometimes it's about a love that never should have ended, sometimes it's about a family fortune squandered, and sometimes it's about a war we shouldn't have lost but did. sometimes it's an echo of a story from our childhoods, a fairy tale, a story of what could have been saved, what could have been salvaged, if we'd just held on a little longer. a story of not giving up, as they say in aa, before the miracle comes. or the story i carry, unuttered-- if my mother had just made it to monday, bewildered but alive... the structure of these types of stories fit into what is known as "redemptive narratives"-- once i was lost, but now i'm found. it's aristotle's poetics, it's jesus coming out of the desert, and now it's reenacted, over and over, on daytime television. by now it's nearly hardwired into us, but is it possible that this same narrative structure is now being used, by some, as a justification for the use of torture? the idea being that if we push the prisoner a little more, if we don't give up when it becomes unpleasant, if we can ignore the screams, the disfigurement, the voice in our heads, then the answer will come, the answer that will save the world. and if the tortured dies in your hands, without giving the answer, will this mean you were wrong, or merely that the technique must be refined? or if the answer he gives is worthless, if it is a lie, will that mean we must push a little further, hold on a little longer? force his head under water? make his eyes electric? does it mean that the doctors must be brought in, the feeding tubes inserted, the body kept alive? and if we continue to cling to this way of telling our stories, this fairy tale, long after we've found our way out of the woods, at what point can we then be said to be under the effect of some spell, some enchantment?