St. Theophan the Recluse was a monastic who lived in the 1800s in Russia. He was disposed to solitude, gentle, and silent. He was a bishop for a while but became weary of public life and ended up an abbot at a monastery. Eventually he became a recluse and lived a life of complete solitude, devoting himself to prayer and asceticism, to correspondence, and to literary work.
I always find it amazing when an unmarried monk can give such good insight on family and raising children. What I liked the most about this book is that there is no fluff. All of the advice and insight on raising a healthy Christian cuts to the core at what it means to be a Christian. At times he seems very strict and not very practical. But overall I got a lot out of his writing.
St. Theophan says the most important thing is to raise a child who aims at pleasing God in all things. This zealousness to please God comes from His grace and our free will. One of the first tricks of the enemy against us is the idea of trusting in oneself. We need God's grace. We need to put our trust in Him.
When they are young, it is important for us parents to bring our children to Church, pray over them and, as an Orthodox Christian, signing them with the Cross and having them frequently receive Holy Communion. Their senses should be filled with sacred things, such as holy icons and hymns.
The parent's spiritual well being is of utmost importance in raising a Christian child. St Theophan says, “the spirit of faith and piety of the parents should be regarded as the most powerful means for the preservation, upbringing, and strengthening of the life of grace in children...if our spirit is penetrated with piety, it cannot be that in some way this will not influence the soul of the child.” Children imitate, so inspire and teach them to do good.
I liked his advice on how to deal with food and your child. I know I said he wasn't very practical at times. This is one of the exceptions. Dealing with food has been a struggle with us. I was happy to see that he gives advice similar to what we try to do with our children (but not exactly). He says: 1) feed them healthy food, 2) use definite rules. A defined time, quantity, and means of eating, 3) do not depart from the rule. The child cannot get food every time he demands food. He will not learn how to tame this passion that way.
At times he is a bit strict. For example, he says to allow children to do nothing without permission. He says let them be eager to run to their parents and ask “may I do this or that?” He says this teaches them that one should not obey oneself and their own will in everything. Children desire much, but what they desire is not always good for their body and soul. I understand where he is coming from. But I also think there is a time and a place to give children some freedom and allow them to make mistakes. They can learn from this, I think.
He gives advice on learning and education. He stresses that learning about God and our Faith is most important. He says, “Let instruction be so arranged that it will be evident what is the main point and what is secondary…. Let the study of Faith be considered the chief thing.” Simply learning about worldly matters, and not faith matters, is harmful. About this he says, “There is nothing more poisonous or ruinous for the spirit of Christian life than such learning and an exclusive concern for it.” Instead, “every kind of learning which is taught to a Christian should be penetrated with Christian principles.” If you emphasize faith in the teaching of your children, then the principles placed in childhood will be preserved and will increase. I think he summarizes this idea nicely by saying, “one must at all times keep the education of the child under the most abundant influence of the holy church, which by the whole order of its life acts in a saving way upon the formation of the spirit...At the same time one must direct everything from what is temporal to what is eternal, from the outward to the inword, to raise up children of the church, members of the kingdom of God.”
As our children grow, there is a point in their lives when they become aware of their obligations of being a Christian and having to consciously place upon themselves the good yoke of Christ and to choose to live the life of a Christian. According to St. Theophan, “We see in the lives of all who have preserved the grace of baptism that there was in these lives a moment when they decisively dedicated themselves to God.”
Dedicating yourself to God prior to entering the years of youth is essential due to the great temptations which occur throughout these years. St. Theophan stresses the danger of the temptations of youth, the importance of a good upbringing leading up to youth, and holding on through youth and carrying a Christian spirit into adulthood. He compares youth to a waterfall. It is calm beforehand, very turbulent during, and returns to being calm (assuming you have a good foundation prior to being a youth). He quotes St. Augustine who says “so weak does the will become from the first Passions!” There is great danger for a person “who has not received good rules in his youth and has not beforehand dedicated himself to God.”
Children must refrain from “amusements, disorderly reading of tempting books, and from daydreams.” To me this seems a little vague and not abundantly practical. Daydreams? Seems kind of harmless. I guess it depends what they are dreaming about! He also stresses the importance of choosing good friends. He says, “To the one to whom you trust your feelings you give a certain authority over yourself….how careful one must be in the choice of a close friend!” You become united with your friends in spirit, bad or good. “Evil company corrupts good habits” (1 Corinthians 15:33).
About dealing with the opposite sex he says, “The very pinnacle of danger for a youth is contact with the other sex...The youth is wounded by the opposite sex….A youth should flee this kind of wounding more than any other because it is a sickness and a sickness that is all the more dangerous in that the patient wants to be sick all the way to madness.”
Why should we care about raising our children right? Because “The upbringing in the home is the root and foundation of everything that follows. One who is well brought up and directed at home will not so easily be knocked off the straight path by a wrong teaching at school...The fruit of a good upbringing is the preservation of the grace of holy baptism. This preservation rewards with great abundance all the labors of upbringing.” The advantages of preserving this grace are: wholeness, liveliness (a spontaneous doing of good), evenness (no sudden impulses or weakenings), joyfulness, unshakability of virtue.
According to St. Theophan, we (our children and us parents) put too much emphasis on worldly matters. The memory of eternal life is drowned out. We ignore the inner life. This is what matters.
This book reminds you of the eternal importance of the job of a parent. It is not about raising the smartest child. It's not about raising a child who excels in school, gets the best job, or is the best athlete. It's not about raising a “popular” child whom everyone likes. Being a parent is about raising a child who preserves the grace of God, who seeks to please God in all things, and who constantly seeks out salvation. I have to admit, this is very intimidating as a parent. May God grant us the strength to raise our children right and lead them to Him.