I was disappointed with this book that I had seen referenced so many times as a classic that would teach one about food, wine and life in France, in the first half of the 20th century. It did not live up to the hype. Seemed more like a collection of windy, self-involved tales from a glutton, as opposed to subtle commentary about food, meals and culture. I think what happened is that a lot of important people remember Liebling fondly, and so built the book up.
There is a great introduction to the book by James Salter, the famous and very good writer who overlapped slightly with Liebling at The New Yorker. The Introduction is basically a mini-profile of Liebling, and it’s unsparing and unsentimental. It paints a picture of this obese glutton, who is on a merry go round of food and writing that he can’t get off of. But the despite the lack of sentimentality, it somehow ends up being very loving towards Liebling, and makes you want to read the book. Which then disappoints.
My biggest disappointment was that Liebling, early on and consistently, equates being a gourmet with being a glutton. If you can’t eat copious quantities, you aren’t really a gourmet, that is, a food lover, he says. So he is constantly bragging about how much food he eats, which he gives you long lists of. It’s gross. And it’s no accident that Liebling died of obesity related problems, like gout, at an early age.
Still, there are some good observations and tales in the book. I don’t want to discount it completely.
One thing Liebling said early on that I liked is that to be a gourmet, a knowledgeable authority on food, you need to have not quite enough money. This makes you hunt and dig into a menu, to find good values, which ends up increasing your knowledge of food. Those with rich bank accounts just order the top menu items, which are usually good, but sometimes aren’t as good as a cheaper item, and which don’t improve one’s knowledge of food beyond the obvious. So the rich guy often ends up being served the obvious and sometimes mediocre but always pricey dishes, while the scrounger ends up knowing how to spot the great, the undervalued, and the consistently good.
One tale he told I liked a lot was about taking his parents, who were visiting him in Paris I think in the late 1920s, to what was then considered one of the best restaurants in Paris, perhaps the best. It was an odd establishment, Liebling said, because the owner/chef put almost no value on ornament or decor, and had built the restaurant’s reputation solely on the food, in an anti-establishment spin that worked. And the restaurant was at the same time amazingly expensive, which took real gaul.
So he took his parents there. His mom was disappointed with the humble decor, but his dad was enthused at getting a real Parisian experience. It was not a busy night, and the owner/chef knew Liebling somewhat well at that point and was game to give his parents a real experience. The owner insisted that his parents, who I think had not been to France before, start with the most humble meal possible, as a way to get to know French food from the bottom up, so to speak. So the meal they were served -at a huge price - was, I kid you not: Vegetable soup; boiled chicken, and one other simple dish I’m forgetting. The dishes were, says Liebling, incredible, sublime. So won over were his parents, that they dined every night at the restaurant for the next week, and every night, the owner would increase the complexity of the dishes, until they were eating really complicated stuff. I think that would be a great way to know a country’s cuisine. Start with the simple, then get more complicated.
Another observation Liebling said, which may or may not be true but which is interesting, and one that resonates with what some are saying about French food today, is that French cuisine hit its high point in the teen years before World War I. When Liebling came to Paris in the 1920s, what he took as the high point was really the after-glow of a great era, one that continued to fade. Writing in the 1950s, Liebling said French food had continued to go downhill, killed off by modern habits, the car and other such things. People no longer wanted to wait for the really classic dishes to be made. There were all sorts of grumpy observations like this.
Now, this may be simply the observations of a grumpy, unwell man a few years from death who, looking backward, sees everything in rose-colored glasses. Or they may have some truth to them. Either way, they are interesting.
I recommend downloading the sample chapter for one's e-reader. Then one can read the great Introduction by James Salter.
Oh yeah, one more tale from the book I liked.
Liebling returned to Paris in 1939, after an absence for a decade, as a correspondent, I think for The New Yorker. This was a time when France had already declared war on Germany, but the two nations were sitting in this uneasy state of war with almost no fighting. This went on, if memory serves, from about September 1939 to September 1940. Liebling describes well this weird, uneasy state of affairs where the restaurants were doing well, people were living out their lives, but knowing there were gunshots at the borders. People gradually calmed down, and started living normally, he said. A huge mistake, in retrospect. France should have attacked Germany while it had the chance. His stories from this time showed me that people can get used to anything. Liebling stayed until Germany attacked, and its troops conquered the country in like three weeks.
Needless to say, Liebling got out of town quickly.