”When so much is lost in the dark of time there must be a myth to glorify that lost knowledge.”
How to describe this strangely unique book?
Obsessive. Oppressive. Ominous.
Label this psychological fantasy. It is replete with Jungian archetypes and Freudian family dynamics, strongly seasoned with Joseph Campbell’s myth theory. In other words, this is fantasy that takes itself deadly seriously — dark, cerebral, sometimes ponderous.
The overwhelming psychological thrust of the novel is inescapable. Ryhope Wood and the Huxley family are the intricately entangled focuses of this odd book. The Huxley clan is deeply dysfunctional across generations, which is directly tied to the absolute obsession of George Huxley, family patriarch, with the mysterious, ominous ghost forest of Ryhope Wood.
We never directly meet George in the novel. We know him through his journals, his son’s memories, and later, from his own mythic manifestation. But he seemed to be some type of amateur, Jungian anthropologist who devoted his life to an unhealthy obsession with the unusual woods near his home. Ryhope appears to be nearly sentient itself, bigger on the inside than the out, with magical defenses to hinder exploration beyond its outskirts. Within the wood, myths and legends, archetypes, going back far into human’s prehistory, manifest in reality, through a symbiotic interaction with human minds. In other words, these manifest legends (or mythagos, as George called them) are both fundamental human archetypes and a type of psychic wish fulfillment of the observer. The years George Huxley spent in secret, obsessive study of Ryhope Wood drove his wife to suicide, permanently scarred his neglected sons, and led to his own demise.
It is Huxley’s sons, Steven and Christian, who make up the main story. The family obsession passes from father to eldest son, Christian, after a deadly father son conflict over an obsession with a female mythago, desired by both. Steven, the younger son, returns from the war after his father’s death, only to become enmeshed in the obsession with the beautiful mythago girl himself. When she chooses Steven, a warped and changed Christian attacks his brother, kidnaps the desired mythago, and carries her deep into the Wood. This brother brother conflict, following the pattern of the father son conflict, sends Steven desperately pursuing his brother deep into the ghost forest, through deadly mythic manifestations ranging from the Ice Age to World War I. This then, is the heroes journey that dominates the second half of the novel.
As Steven journeys ever deeper into the mythic, magic Wood (along with his companion Harry Keaton) he undergoes a significant change himself. He realizes that he is not just moving among mythic legends, not only influencing and manifesting their existence from his own mind, but he is becoming part of the myth himself. He has entered the story and become his own legend.
”The legend was clear? At last, then, the words had been spoken to confirm my growing suspicion. I had become a part of legend myself. Christian and his brother, the Outlander and his Kin, working through roles laid down by myth, perhaps from the beginning of time.”
”Steven has become a myth character himself! He is the mythago realm’s mythago.”
Mythago Wood is truly unlike anything else I’ve ever read (excluding, of course, Holdstock’s own sequels to it). It’s definitely not a feel good book or a light read. At times it felt downright oppressive, and at too many points the pacing slowed to a crawl. But its creatively strange originality, and the uniquely fascinating heroes journey of its second half balanced this. It’s dark. It’s overly cerebral. But it’s also damned impressive.