An honestly strange and puzzling introduction book to metaphysics as the first solid 50% of the book concerns themes within philosophy of mind and not metaphysics. Familiar questions concerning free will (the perpetual debate between the differing positions such as determinism, libertarian free will and compatibilism being the main contenders), the relationship between mind and matter ( materialism, idealism, dualism,...) where, since themes are very much discussed in terms of consciousness and mental states, it feels like this belongs more to an introductory book on philosophy of mind rather than metaphysics. This also extends to the inclusion of a discussion on fatalism to which a whole chapter is devoted.
Its really then from chapter 7 and onwards where we really get going with metaphysics, where we finally explore more at a fundamental level what the nature of reality is taken to mean in its most general sense. To throw a little more salt into the wound, being that the book is remarkably short (around 140 pages) its a shame that so much time is devoted to issues which would have been better placed in an introductory book on the philosophy of mind. Its then also rather ironic that the series to which the book belongs, the ' foundations of philosophy series' also has a book devoted to philosophy of mind. Another objection stems from the fact that the author insists upon using the outdated terminology of referring to 'all people' or 'everyone ' as men. This is also admitted by the author in the preface of the book where none the less there are some confusing mishaps in the book such as when we as readers encounter the phrase ' We are most at home when thinking of how to do this or that. Hence, engineering, politics, and industry are quite natural to men'. There were after all several editions of this book and this terminology would have been even outdated in 1970's when the second edition of this work was released.
Having dispensed with the main objection to this book, I did find myself enjoying the book as a whole, where the author can serve as rather witty at times as remarked in another review of the book. This extends to adding an illustration exemplifying different theories within philosophy taken from a cartoon in which the subject looks like a wingless bird! The authors harshness at times can also be rather humorous as when he remarks that 'there is no point in recommending dualism as an improvement over materialism'.
What serves as the main strength of the book however is the books representation of the main objections to differing philosophical positions discussed. The author Richard Taylor is not as neutral as one is accustomed with in terms of more modern academic writing but this does extend to Taylor 'strawmanning' other positions. Rather, I would say that each position is weighed somewhat carefully in terms of strengths and weaknesses. The technicality in terms of the descriptions is also very manageable, so that no special requirements are assumed for the reader. This means that themes such as causation which can become rather technical and advanced in terms of nuance are described along with the rest of the themes in the book in a simple succinct manner.
I only lament that the reader is forced to wait until chapter 7 where more uniquely metaphysical themes are discussed starting of with a discussion on space and time. Although, one can if one wishes read only half the book and not miss out on much in terms of metaphysics or treat the book as a very very terse introduction on both metaphysics combined with philosophy of mind.
(Note: I don't like the star rating and as such I only rate books based upon one star or five stars corresponding to the in my opinion preferable rating system of thumbs up/down. This later rating system increases in my humble opinion the degree to which the reader is likely to engage with a review instead of merely glancing at the number of stars of a given book.)