A somewhat dry, slightly jingoistic monograph on the history and importance of American private philanthropic foundations. Gaudiani frames the American habit of widespread citizen-to-citizen generosity as a product of “self-interest, rightly understood” – the synthesis of freedom and virtue born out of the Scottish Enlightenment and the American Founders’ handiwork.
I agree with Gaudiani that foundations are key institutions in civil society worth encouraging, not hyper-regulating. Foundations are vehicles through which extraordinarily wealthy private citizens can promote the public good for generations to come. Indeed, it’s interesting to reflect on the proliferation of these quasi-aristocratic entities in our modern liberal democracy.
On the other hand, it often felt like the author was extolling the entrepreneurial impulse – the desire to “change the world” through “systems-level impact” – behind much of American philanthropy over and above the…well, charitable impulse. Somewhere along the line, the goal ceases to be helping one’s neighbor or making one’s place beautiful – and becomes instead “improving mankind,” often through some form of social engineering. This is crucial, because this kind of abstract philanthropic thinking has a dark side, one which Gaudiani ignores in her overview: I’m thinking of the settlement house movement in the 19th century that forcibly broke apart Catholic immigrant families, or the foundations in the early 20th century that supported eugenics initiatives and paved the way for Nazism across the ocean.
For a more revisionist perspective on the American philanthropic tradition, I recommend reading Jeremy Beer’s The Philanthropic Revolution.