İlber Ortaylı (born 21 May 1947), is a leading Turkish historian, professor of history at the Galatasaray University in Istanbul and at Bilkent University in Ankara. Since 2005 he has been the head of the Topkapı Museum in Istanbul.
As the son of a Crimean Tatar family who fled Joseph Stalin's persecution and deportation, he was born in a refugee camp in Bregenz, Austria on 21 May 1947 and came to Turkey when he was 2 years old. Ortaylı attended elementary school and St. George's Austrian High School in İstanbul and then Ankara Atatürk High School. He graduated from Ankara University Mekteb-i Mülkiye (Faculty of Political Science) and completed his postgraduate studies at the University of Chicago under Professor Halil İnalcık and at the University of Vienna. He obtained his doctorate at Ankara University in the Faculty of Political Sciences. His doctoral thesis was Local Administration in the Tanzimat Period (1978). After his doctorate, he attended to the faculty at the School of Political Sciences of Ankara University. In 1979, he was appointed as associate professor. In 1982, he resigned from his position, protesting the academic policy of the government established after the 1980 Turkish coup d'état. After teaching at several universities in Turkey, Europe and Russia, in 1989 he returned to the Ankara University and became professor of history and the head of the section of administrative history.
İlber Ortaylı is widely known as a polyglot. Apart from Turkish, he also speaks German, Russian, English and French.
He has published articles on Ottoman and Russian history, particular emphasis on cities and the history of public administration, diplomatic, cultural and intellectual history. In 2001, he collected the Aydın Doğan Foundation Award. He is a member of the Foundation for International Studies, the European-Iran Examining Foundation and the Austrian-Turkish Academy of Sciences. A biographical book on İlber Ortaylı, "Zaman Kaybolmaz: İlber Ortaylı Kitabı," was published by Nilgün Uysal in 2006.
■Tanzimat'tan Sonra Mahalli İdareler (Provincial administration after Tanzimat) (1974) ■Türkiye'de Belediyeciliğin Evrimi (Evolution of manucipality in Turkey; with Ilhan Tekeli, 1978) ■Türkiye İdare Tarihi (Administrative history of Turkey) (1979) ■Osmanlı İmparatorluğunda Alman Nüfuzu (German influence in the Ottoman Empire) (1980) ■Gelenekten Geleceğe (From tradition to the future) (1982) ■İmparatorluğun En Uzun Yüzyılı (The longest century of the Empire) (1983) ■Tanzimat'tan Cumhuriyet'e Yerel Yönetim Geleneği (Local administration tradition from Tanzimat to the Republic) (1985) ■İstanbul'dan Sayfalar (Pages from Istanbul) (1986) ■Studies on Ottoman Transformation (1994) ■Hukuk ve İdare Adamı Olarak Osmanlı Devletinde Kadı (Kadıs as a legal and administrative figures in the Ottoman State) (1994) ■Türkiye İdare Tarihine Giriş (Introduction to the history of Turkish administration) (1996) ■Osmanlı Aile Yapısı (Family structure in the Ottoman Empire) (2000) ■Osmanlı İmparatorluğu'nda İktisadi ve Sosyal Değişim (Economic and social change in the Ottoman Empire) (2001) ■Osmanlı Barışı (Ottoman peace) (2004) ■Osmanlı’yı Yeniden Keşfetmek 1 and 2 (Rediscovering the Ottoman Empire) (2006) ■Kırk Ambar Sohbetleri (Kırk ambar conversations) (2006) ■Eski Dünya Seyahatnamesi (Travelogue of the old world) (2007)
Ilber Ortayli'nin 1992-2001 yillari arasinda cikmis konusmalarinin derlenmis haline getirilmis sekli olan kitabi okurken icerik baglaminda hic sikilmadim. Ilber Ortayli'nin derin tarih bilgisi ve dusunce yapisi uzerine soz soylemek haddime degil. Eger Ortayli'nin konusma uslubuna vakif biriyseniz okurken kelimeleri kulaginiza fisildadigini hissedebiliyorsunuz. :)
Hocanin konusmalarinda en cok uzerinde durdugu seyler Osmanlinin toplulumuzca reddedilmemesi gerekliligi ve tarih kitaplarinin icinin bos olmasi konulari. Tarihin cocukluktan baslayarak insanimiza sevdirilmesi uzerinde cok durmus. Ve bu konulari sebep ve sonuclari ile birlikte doyurucu bir sekilde aciklamis.
"Istanbul Kanatlarimin Altinda" filmine dair yaptigi elestiriler okullarda ders olarak okutulasi.
Buradan sonra okuyacaklariniz kitabin duzenlenisine sersenislerim:
Sunum yazisinda "bazi basliklarin degistirilmesi, imlalarini ortak bir noktada bulusturulmasi ve bazi desifre hatalarinin tashih edilmesinden ote bir degisiklik yapilmadigindan" bahsediliyor... Desifre Hatalarinin tashihi derken neyi duzelttiklerini daha acik belirtselerdi keske.
Ayrica yayinci her ne kadar tekrarlardan kacinildigindan bahsetse de bazi bolumlerde tekrar yeknesakligindan kendini kurtaramamis.
Kitabin adina bakarak farkli bir icerik bekliyorsunuz. Isim seciminde de daha dikkatli davranilabilinirdi diye dusunuyorum. Kitabin kapak tasarimi ile ilgili ozensizlik ise ibretlik duzeyde. Piri Reis haritasinin orada olma mantigi, icerige ilgisi nedir cozumsuz mevzulardan biri.
Son olarak kitabi keske ilk ciktigi donemde okusaydim diye dusundum. Belki yayincinin ozensizligi o zaman bu kadar gozume batmazdi.
Traditional values such as success, contribution, status, fame, and legacy are endlessly repeated, so that people tether their happiness to them. That is, to foster dependence on the outside. They themselves have become the outside. They cannot break away. Those swallowed by society will do anything to preserve this domesticated dependency, which they rename “being part of humanity.” For they do not know how to live without it.