*NOTES FOR SELF*
Firstly, I'm like how do I find my own Detmar? Going to scour the UCC library for my eligible, aristocratic, cultured, libra, wounded historian. So much of my own psychological makeup I see played out in Isabella's life-she truly sounds like my biological mother. The fact that Detmar understands her so intrinsically gives me hope for mankind-the so far FAILINGS in all men to truly understand me has reclused me to Disney Villain status in my mind. I found it gut-wrenching how similar Issie's relationship with her Dad is to mine, she seems so influenced by him in ways, and so repelled in others. My father is often the mirror I see myself most accurately in, but also the reflection that disappoints me too. It seems one cannot overpower the genealogy of biological psychology-sigh.
-Her propensity for lying and embellishing the truth, especially in reflection, like her mother applying lipstick after her brother drowns, I completely understood. I find this in my own recollections of the past. From what is depicted from her life it seems that she always had an intense emotional world, and in her youth this was a fragile sensitivity/imagination that needed nurturing. She clearly didn't get this emotional bonding from either parents, leading to the intense psychological emotionality she suffers in adulthood. I wonder how this emotional neglect might have morphed her memory, where she tries to process her trauma of her childhood by applying those feelings to events to validate her experience. It doesn't seem intentional, more like a projection of her internal emotional reality onto objective memories with others. As Detmar points out, this first personal fabrication of the universal truth, is 'the foundation stones' of her 'personal myth', 'dark aesthetic' and 'her black fairy story'.
-Irrelevant to anyone but myself, iconic that Issie's problematic paternal grandparents were called Jock and Vera (mine were called Jack and Vera).
-One of my favourite things about Isabella is that her fashion made a statement. Not for beauty or sexuality, but these rich symbolic undertones-which to me-is the essence of true, powerful, transcendent fashion-statements that are truly meant to empower women. Today, in 2025, I feel like that concept has been lost a great deal. The echo of Lee's famous 'I want the women I dress to feel powerful' line has always motivated my dress code, and I'm certain this is how Isabella felt too. Though she doesn't always explain all her choices, I loved little moments throughout the book where you could sense her character and aesthetic development shining through her wardrobe choices.
For example, in her childhood- the farm labourer finds a string of black pearls wrapped around a branch in the woodland, which her grandfather had previously planted in an attempt to claim insurance money. The gothic, romantic, sleeping-beauty like imagery of the morbid pearls entangled in the branches-is so becoming of many of Isabella's fashion statements. It's like an elegant maiden who gets lost along the way, tangled and enmeshed in the wildness of humanity, the pearls are like a foreboding symbol of how her status and femininity were going to play out chaotically through her life-clinging to her lineage (the pearls) was never going to give her the structure and safety she desired. Who could fault her for that desire? A mentally precarious creative, with all the whims of a materialistic, hysterical woman. The end of the chapter really solidifies that ideal for me, Issie's grandfather 'left behind a tangled legacy' and as Issie would often jest, he also left '60 pairs of shoes'. Thematically, forever connected somewhat to her roots, she develops an obsession with shoes too-often uncomfortable ones. Her life was never to be a 'comfortable' life provided from her ancestors. She would inherit nothing other than their lore, so she made sure to get good value out of it too.
-I notice like myself, Isabella is almost fixated on her past, and her childhood, for her creative inspiration. When her and her sisters used to play on a medieval tower on the family land-reinnacting dramatic mythology. I used to do this type of stuff with my sisters too, but it seems to weigh much more significance on my imagination and character development as an adult than it does for my sisters. Psychologically, considering I'm autistic and borderline personality/BP, I wonder if there's any correlation. I assume it could also be trauma/attachment related? Maybe sisters were more securely attached to parents, had different personality types e.g. Issie could have been ENFJ.
-Her hyper-sexuality was so BPD coded. Outrageous behaviour that started in her teen years when she would dance 'semi-topless' at teen parties where her family were present. She resorts to this same hyper-sexual tendencies throughout her adulthood, with the same fixation on her boobs, when she craves attention, excitement or validation. We understand from the book that she isn't conventionally attractive, as a similar intense personality with this dark feminine magnetic energy, you do often understand and appreciate the attention you get for this, but you don't always feel attractive... hence maybe the performative sexuality to get this affirmation. There is definitely an element of taboo and rebellion to it too, to reject modesty is unnerving and assigns a certain element of feminist power.
-I also noted that she was perceived as precocious in youth, called upon to socialise with an older audience as a child. As an adult, contrastingly, she often sought out younger companions. Her age and maturity seems ethereal to me in this book. Moments where she's in mid-adulthood sound like she's only a child and vice versa. This paradoxical elusion around her age is something I see in a lot of neurodivergent people, by nature they often don't conform to societal standards of 'age appropriate' behaviour. Even at the end, she sounds like a little girl sat on the hospital bed, inevitably enroute to suicide. I'm not sure where this point leads to, but it means something to me. There's no evidence of Isabella being 'autistic', I'm just pointing out the similarity.
-One of the major 'blows' in her story is the relationship with her father. Detmar says 'sometimes they seemed like the best of friends, and he could be tender and loving, but at other times the relationship was unpleasantly formal. It was a confusing dichotomy'. This makes me think about her philistine grandfather, and how this might have trickled down to affect her father-daughter relationship. Isabella is the epitome of art and culture, perhaps her father plays out this dichotomous pull between endearment towards the creativity of Isabella, and also the rejection of her practicality and pragmatism aligned with his own father's philistism. Her father plays out his hostility towards Issie through financial means. It's an interesting angle. Then, due to this unhealthy dynamic, we see Isabella chaotically attach to men in her adulthood life, she is incredibly self-destructive in her relationship with Detmar and a lot of the times its related to almost child-like financial outbursts. It's almost as if she plays out this financially (and emotionally) unstable relationship with her father through retaliation, rather than trying to close or heal the father wound.
-The tragedy and hollowness of fatherhood when the male ego craves a paternal protege, is the oldest, most disappointing story in history. It really is such a sure sign of covert narcissism when a man is so preoccupied with his image and legacy, it's self-preoccupation masked as traditionalism and romanticism. There's a subtle nod to this flaw in Isabella's father at her wedding to Detmar. It was noticed that his hands were shaking when Evelyn gave his daughter's hands to Detmar. To the outside world of conformity and performance, this would be interpreted as an emotional gesture. Anyone with a father forever haunted by his lack of sons and burdens of daughters, with the additional preoccupation with his externally societal-perceived image, will resonate precisely with Detmar's interpretation of this gesture- 'Some thought the shakes were to do with supreme emotion' but 'in reality, he was nervous of losing his balance and falling'. It's not hard to decipher beyond the words here. Evelyns emotionality in life was never connected to his daughter, but his status and image-even at the tender milestone he wasn't going to be swayed.
-Isabella underwent electric shock therapy, want to find out more about that.
-Lee's betrayal, in the end he paid for some of her psychiatrist treatment. Maybe his tough love was that when he rose to fame and wealth, he felt Isabella should find her way too? Maybe in his eyes he saw her as fallen from grace (generational wealth) and should apply her own tools to climb back up the ladder. He probably saw in the end she needed support, once the frivolities of her nature had fallen away.
More I want to find:
Tatler: Under the Arche
1992 Vogue: Over the Hilles and far away
1998 Dior: John Galliano and his Italian muse 'Marchesa Casati'
Jeremy Scott circa 1997
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