Matrix III Volume 2 explores the progression of science, biology and sociology into a materialist paradigm and its eventual degradation into political systems which form the basis of all control paradigms, wars and human conflict, and answers the questions: what is the nature of the two paradigms that collided at Waco, Texas? What are the premises that have resulted in continuous ethnic cleansing, genocide, and the development of the allopathic biomedical approach to health? What paradigms must the human civilization embrace if it is to survive? What lessons can human civilization learn from observing nature? Valerian explores these ideas and more, with in-depth discussions of the ideas of Newton, Darwin, Hobbes, Malthus and other influential people, as well as the processes of conversion of these ideas into political, sociological and psychological control systems. For anyone who wonders exactly how Western Civilization ever got into the position it is in today, the answer lies within the pages of this work. This book not only extends the research delineated in the first volume, but constitutes a superbly referenced exploration into the nature of the paradigm itself.
Matrix III Volume 2 begins with a review of key people, ideas and belief systems, tracing their development from aboriginal times to the present, and the merging of these systems into a Western world view that not only promotes the degradation of the human civilization, but promotes elitism and control-manipulation paradigms which surround use and underlie everything we see around us today.
Matrix III Volume 2 then uses its own exploration of the current elements of the paradigm, superbly cited and referenced, to provide absolute proof of the intentionality to follow the ideas and thought patterns discussed at the beginning of the book. After two years of work, this book is perhaps the best technical production to come forth from Leading Edge Research. Despite the common focus on people as the problem, Valerian makes the point that it is the paradigm which needs attention, the same paradigm superficially examined at Nuremberg but left to fester and expand into a network of suppression fostered by global socialism, the basic cause of human suffering worldwide. Valerian includes in the work a linear analysis of chronologically parallel developments, over 200 pages long, which serve to illustrate the integration of various modes of subversion of the human civilization over the last 1,500 years. The main body of the book, over 700 pages, discusses the implementation of the paradigm, and includes information in one volume that you would normally find in a dozen works. Matrix III Volume 2 is broken down into about 19 major chapters, and several large appendices. It includes a fairly large section on biological effects of electromagnetic fields, itself with about 200 references, an appendix with over 100 media exhibits, and of course the master chronology. It also includes the now world-famous Conversations With Research Scientists. Chapter headings include Production of Mass Behavioral and Neurological Problems Using Vaccination to Increase Social Control, Gulf War Syndrome and Other Biological Problems, and Transition from Mechanistic to Quantum Society.
This work, which is over 375,000 words, seems to make the point that, in the words of Valerian, “we need a New World Community, not a New World Order.” It makes it quite evident that the planetary population has been led astray by a sequence of false scientific assumptions, what the assumptions are, and, following the example of nature and ideas suppressed, what the true nature of society needs to be in order to transcend and survive the current planetary crisis. One easily comes to the conclusion that this second volume of Matrix III embodies knowledge that you could not accumulate through 50 other books, if you could get hold of them. It is a searing examination of the psycho-social, biological, and medical paradigms being falsely promoted as the only definitive reality for public consumption. If you know people who seem to think that answers lie totally in political and religious belief systems, genetics, violence, or just need to get it together in record time, this book is a must. Now, the paradigm covered by Matrix III is embodied in 1,931 pages, in two volumes, and is an absolute must to have in your library, if you wish to totally comprehend the reality in which we are living, and where we must go as a civilization.
Does the readership recall that most interesting of 'fanciful' propositions, which asks one to deliberate over the possibility of being stranded (either for the rest of one's life or an indeterminately-long time) on a desert isle and being given the chance of bringing along only three books for intellectual companionship the duration? Do you remember at various intervals of your life, making a list of potential titles and how that list would phasically change as your ideas of what was 'relevant' or ultimately important to you changed? If you were stumped at any time in confrontation with the requirement of whittling to so small a number so ungodly-large a titular inventory, had you ever thought to resort to one other of those fanciful mind-proportions and take it upon yourself to scale the Himalayas in search of Sage advice?
In lieu of a handy Himalayan Mountain or the ambition to assault same, may I serve as surrogate in the sagacity department just this once, and recommend at least one indispensible entry in the three-choice category?
If you only had three books to draw on for primordially-important knowledge from this moment to the end of your life, then Matrix III by Val Valerian must surely be one of them.
Matrix III, for those of you who don't know by now, is a monumental "sequel" to the first two Matrix volumes which treated primarily of hidden methods of mind control as generated through secret relations between spacealien intelligences and the world governments. Matrix III is a powerful realization of the basic themes advanced in the first two volumes; most significantly, it shifts emphasis away from the spacealien factor (treated with unparalleled thoroughness in Matrix II, so as to leave little requirement for subsequent expatiation) focusing instead upon the technologies and mind/body processes themselves, known or not-so-well known, which comprise viable subject-matter in their own right whether or not "spacealien origins" are considered; this makes the material more "accessible" for those still having difficulty accepting into their worldviews the enlarged extra-dimensional themes bordering on phantasmagoria broached in the first Matrix volumes.
The shift in emphasis, however, has a greater purpose than that of simply making the prospect of such potentials more "palatable" for the otherwise-reluctant; more importantly, this powerful refocusing shows in convincing fashion the way in which "unthinkable" potentials may be very realistically residing in the hands of the current power structure. It forces the reader to wholly reconsider what is possible, what is probable, what the nature of sociopolitical and economic-ecological factors actually is, what the structuring context might actually be in which technological priorities enfold the subject-citizen...
In order to put forward the whole picture of a Worldview which is effectually screened-out—in most of the important elements—from 3rd-stage planetary perceptions, a Herculean task must be performed on behalf of the planetary citizenry. Such a task is generally carried out even in the face of active rejection or hostile incredulity from the conditioned psyche of that citizenry. Any conscious being who's essentially "escaped the ubiquitous network" of the socio-economic, technological and biomagnetic conditioning-apparatus about which Valerian speaks in Matrix III, finds the task of characterizing and adequately describing that same apparatus. (responsible for provoking conditioned reaction against that description in the first place) a monumental challenge. What worlds of conditioning have to be unlearned, on the part of the readership; and as for the writer, every "new" subject or new perspective on a subject takes on the aspect of "ripping grass" in the I Ching hexagram: a veritable universe of underlying sod and attached matter comes up with it, so that for each simple point the writer would make on behalf of a non-ordinary perspective, there's suddenly required a preparatory foundation or extensive preamble setting into place all the preliminary factors that aren't yet so well-known either, but are crucial to an understanding of the subject they support.
It's therefore discovered that, in order adequately to portray just "what the structuring context might actually be in which technological priorities enfold the subject-citizen", an entire education from A to Z must be given—from the groundlevel up no less— which reinterprets and entirely recasts everything the citizen "knows" about history, government, industry, technology, science, medicine, the social/geopolitical/econo-ecological "way things work"—tearing away the blinders, exposing the vastness of the invisible background, declaring the hidden characters, the secret variables operating key guidewires and pulleys of the stage's highlight foreground where the audience's attention is riveted. Therefore we necessarily find in Matrix III a painstaking, powerful, methodical effort mounted on behalf of higher knowledge "here" and elsewhere which takes on, indeed, just that monumental task in all its actual dimensions and true proportions; the enormous physical dimensions of the book house the proper spiritual and psychic dimensions of a wholly re-educated nervous system. Nothing less than such an accomplishment could fulfill the requirements of setting forth the Thesis. The real Object must first of all be accurately targeted; and then it must be hit: bullseye!
This is why I have straightway offer the sage (garlic and chili-pepper) counsel from the kitchen of Wisdom, as to the entree of choice in retiring to your desert island. (Such a "fanciful" proposition may very well become a virtual reality for a good number of people, very shortly; therefore, treat the advice of your maitre d' with some seriousness, hmmm?) Stuck alone on a desert isle, Matrix III would furnish a replete education of consciousness; your desert "exile" would serve you much better therefore, than your mandatory training in the public school system ever did.
Do you need first of all to know and understand what the larger terms and encompassing framework of your own being (body, mind, psyche, consciousness) actually are? Do you need to understand these “spiritual” things in both philosophical and scientific terms? Does this renewed philosophical and scientific requirement bring you to the border-overlap of energies, states, fields and properties you thought you’d learned enough-about in school to give adequate orientation upon the “acceptable”? and do you now find that the enlarged psychic context bearing first-of-all upon your soul, furnished by VV, at the same time provides the thrilling point-of-departure of a revised and amply-enlarged scientific context? And do you now find that there are unsuspected but quite-suspicious evidences abounding, that the same ‘system’ having educated you to your earlier, restricted worldview has long harbored—through grasp of its power-elite—all such ‘new’ principles along with their technological implications? Do you now find crucial requirement for an interpreter who can map for you, in detail minute as you would ever need, the existing technologies and applications based on all-but-publicly-unknown non-ordinary principles of physics and metaphysics? And do you suddenly find yourself in profound need to know how such things could be real, how you’d been educated to perceive your relation to the governing apparatus in one way while it was all-along behaving in quite another?
Then step right up, it’s all here. Not only does Valerian make extensive and brilliantly-discerning use of many materials, known and not-so-well-known, as he did in the early Matrix volumes; his own writing contribution is significantly more extensive here, and while providing for the reader an indispensable narrative “digestion” accompanying the myriad materials and sensible onslaught of photocopied evidences, at the same time demonstrates an interregnum personal mastery of the many topics and themes driven forward by his own relentless research in the earlier books.
Here, therefore, you’ll not only find the accustomed extensive charts and maps detailing the mind/body form and its complex-dimensional constituents, the visual-aid diagramming of esoteric tensor fields, non-linear grids, unified field vortices, hyperspatial coordinate axes, frequency/technology correlations of the Functional Scientific Electromagnetic Spectrum, but an enormously helpful connective tissue of ongoing narration generated by the tourguide Valerian himself to link the cells and segments of the organic whole.
With such adroit accompanying commentary the reader need never feel lost, not even in this immense literary enterprise. With VV’s help you can put the missing scalar component back into Maxwell’s equations, making the whole invisible interval of governmental experimentation in thought-control, space and time travel appear—voila—like lemonjuice writing exposed to a hot iron…
In consideration of just these extraordinary facts, however, we ought to reflect upon a point indeed brought up by Michael Topper in his Introduction to Matrix III: in the face of such an accomplishment—which, if properly identified for what it is can only be considered heroic—the readership must ask itself: “who is qualified in the first place to achieve such a thing?”
When people ask such questions, they’ll have to seriously consider just who it is they’re dealing with. They’ll have to develop their own wisdom in the face of the return Answers, and finally put away their little complaints, their petty jealousies and low-level reactions; they’ll have to squarely face the inevitable obligation visited upon any such forthcoming, clean/uncontaminated recognition—i.e. that obligation to acknowledge and simply thank (without snide “aside” or face-saving sotto voce as we hear from far-too-many catalogue quarters synopsizing the ego’s sorry estimate of what Greatness is) the one of so rare a presence as to be able to accomplish the impossible on behalf of the whole. A Val Valerian must be acknowledged and properly thanked while he’s still around (and mine doesn’t count!). He’s given you all a book that you will see through a millennium, that will be relevant and never wear out its usefulness even through the Omega of 4th density transition (toward which, after all, the work unerringly points the general focus of consciousness).
And what of those who still like to carp that VV “could be government”? How do we prevent the ultimate paranoid doublebind from standing in the final way of accepting gracefully and making use of, the monumental material?
Ok, Valerian is government! why not yield to the “worst” possibility right off? After all, he gives his own biographical history—engineering and psychology degrees from the Air Force, many years of distinguished military service…Perhaps Air Force Intelligence couldn’t afford to overlook such an accomplished background…Perhaps the Matrix material started out as government field report, sort of the “espionage” of one agency with respect to the separate agendas with priority-schedules of the other (by how much has this subgroup within the CIA or Naval Intelligence gotten into exclusive relationships of power-brokerage with certain spacealien emissaries?) Certainly Valerian’s efficiency and comprehensiveness has the military stamp of an orderly-indexing thoroughness (thank God).
Ok, let’s grant any or all of this for theoretical purposes (making nothing more than a thought-problem hypothesis; I in absolutely no way suggesting any of this is—in the least—necessarily true). If such a characterization were truly to describe the origins and genesis of the Matrix Material, one would still have to look at the material itself. There are very many interesting, even unlikely origins for what’s proven to be some of the greatest Works of all time. Why disqualify a “spy” background out of hand? Does “military service in an intelligence capacity” automatically render a person outside the pale of human consideration? Isn’t it possible that, given great enough heart, intelligence and potential for spiritual integration at the outside, anyone thus set to accomplish so formidable a “data-gathering” task might just have grown along with the process and developed as the depth of the material developed, so that in essence the task of the material itself furnished the spiritual sadhana of the particular personality? The Divine is not wanting in Ways of coaxing soul-growth forward, after all, and may produce a prodigy of accomplishment in the middle of the desert just as soon as in a rosegarden, John Dee, who was Elizabeth’s court astrologer, “received” the Enochian Tablets and was one of the most important/accomplished figures of the Renaissance, was also the Royal Tudor spy: his official espionage code was in fact...007. (and yes, this is where Ian Fleming “got his hero’s number”.)
The Mahacohan, when the Mahacohan is present in this world, takes to himself a number of “helpers”—and he takes them from wherever he will. His real helpers are inevitable Great Ones themselves; and Valerian is such a helper.
Since Matrix III is so enormous and various in scope, a description that did credit to the contents would itself be booklength ere long; but to cut it short, and simply said: Faust is being played out with a cast of thousands.
You were not built to “do it yourself”, as is the general modern chant inferentially echoed in Nexus’s more new-age material. The Divine “made” this an interactive and hierarchically ordered universe for the reasons both of cultivating that a spiritually-mature yielding and cooperation so as to place the implicit structure of things on an overt/conscious basis; so that in such a cooperative structure there would naturally factor-out an order of helpful Influence, obviating the need for any mistakenly self-enclosed being to presume that “spiritual upliftment” must be accomplished by the impossible means of bootstrapping oneself over one’s own inertial center. True spiritual Initiation focuses on an inductive process generated from the greater mind/body coherence of the Initiator, a process which is not just a mechanico-electromagnetic entrainment-function but which involves a complex linkage of Intelligence-fields thereafter organizing the contributing elements of the initiate’s mind/body activity on a differnt basis—a basis which pivots on the required transition from all the myriad forms of 3rd stage ego-intent, to the authentic 4th-stage threshold of spiritual intent.
The Matrix “room” is certainly one with many doors, corridors and floors propagated and lead by the guided tour but one must remember: The whole house, after all, is some Palace of Consciousness.