Arthur Shearly-Cripps was a revolutionary African missionary and poet who twice swapped Ford End, Essex for the Zimbabwean veld. He knew that African identity, as much as any people's identity, is wrapped up in the question of the ownership of land in a country. He wrote 'Africa for Africans' in 1928 and gained plenty of powerful emeries.
I first heard about Arthur Shearly-Cripps on a local historical website that said he was a relation of the pre-war socialist Chancellor, Sir Stafford Cripps. The information was not accurate, however it did reveal an interesting poet-vicar who twice worked in the parish of Ford End, Essex. He was known for travelling everywhere by foot and for his poetry and turning the vicarage in Ford End into a home for vagrants, much to the disgust of his local flock.
There is a carved, wooden memorial in Ford End church to Reverend Cripps. He disliked cars and enjoyed walking and running. In Africa, he walked 100 miles to Salisbury (Now modern day Harare) and in Essex he is said to have set up a small chapel in Littley Green near Chelmsford and managed to run back to Ford End on a Sunday to conduct services in both venues.
This book should be an advert for Ancestry or Find My Past websites as it demonstrates that little flutter of the heart when a small piece of family history is uncovered by research and seems to unlock the motivation and desires of that ancestor. Owen Sheers sets up the key question of what encouraged Cripps to swap Essex for Zimbabwe right at the start after breifly dicussing how he found out about this relation. As the vicar was a keen man of letters there is plenty of background information and backwaters to head up to find out about his life, political views and poetry. I can say that a very satisfactory post-script details the truth from the thought extensions and imaginings by the author into the life of Cripps. This is why it is such a rounded narrative of a life. A 1970s biography of Cripps, 'God's Irregular Arthur Shearly Cripps – A Rhodesian Epic' by Douglas V. Steere, sets out the building blocks of this individual's life and mysteriously hints at a romantic affair that forced the vicar to head for Africa. Indeed, the line left by the vicar on the codicil to his will about a bequeath to a mysteriously named lady allows Sheers to find out more about the potential romantic affair that could have driven Cripps to Africa.
The travelogue and historical fiction by Owen Sheers in 'The Dust Diaries' takes this hint in new directions and attempts to resolve the rumour about his relative. Anyone who has spent time chasing family history will know that often it is just not possible to find out what happened with any historical accuracy. The brilliance of this book is to resolve the issues at the heart of Arthur Shearly-Cripps's personal life and to set his political views within the context of the modern Zimbabwe. The ownership and distribution of land resources in the colony of 1928 would tighten like a knot and was at a crossroads to so many of the issues affecting the indigenous people according to Cripps. Ultimately, the issue of land ownership would lead to the fighting and seizes under Robert Mugabe during the late 1990s. The passages dealing with meetings with Zanu PF supporters and one of Mugabe's henchmen are right up there as some of the best sections in the book and certainly in the spirit of the subject matter overall.
Cripps knew that land ownership with linked to survival and hence why he wrote about an equitable distribution of Southern Rhodesia's land resources for its indigenous people in 1928 and personally purchased land to allow indigenous farmers to sustain their families and live off of the land.
One Bishop described Cripps as a modern-day saint and certainly Cripps took a long view with regards to his views on politics in Zimababwe. This is perhaps why Cripps is still held in high esteem to this day by residents of the African nation.
I liked the neatness with which Sheers is able to draw the whole book to a complete finish and he drops in at just the right places small hints of the personal life to inspire the reader on. If there was a part that worked less well for me it was the fictional accounts and the attempts to try and imagine what Cripps might have been thinking during certain episodes of his life. However, this is what makes this a different book to a standard biography and also in places they really did add to the investigative trail followed by Sheers and help get the reader into the mindset of life in the colony.
The book does not take a revisionist tone on the life of Arthur Shearly-Cripps, as the vicar has attempted in places to do this when he was near to death in 1952. Some copies of his book Africa for Africans contain notes that revise his original opinion on segregation. I took this element to be linked to the question of land ownership and he was only prepared to support segregation if it was linked to large enough areas of land and also of good enough quality being put aside for indigenous people to live on. That of course could be my benign reading of the situation and as Sheers points out everyone tends to imposes their own reading of Cripps on him.
A fascinating read and one that truly transported me to the dust of the African savanna and the missionary zeal of the early 20th century Anglican community.
Sheers's language is beautiful in places and I'll leave on this quote:
'But these diaries of our lives are written in dust; they are not what remain. History scatters them and leaves only the stories, the writing, the punctuation points and the narratives imagined by those in our future as they try to understand their past, as they try to fill out the gaps left by the dust diaries of our intimate selves.'