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336 pages, Paperback
First published September 1, 2010
There is something magnificent about the idea of a wild and free plent, one whose functioning is maintained principally by that commonwealth of virtue formed from all biodiversity." (277)
In such a commonwealth the various elements are sorted and stored in the most appropriate planetary organ. Non-living parts of the system are coopted for the benefit of life, and there is no ‘waste’ because species recycle the by-products of others. And there is a tendency, over time, towards increased productivity and interdependence. All of this is achieved I the absence of a command-and-control system, and with only limited ability to elicit specific, system-wide responses. The remaining question, as Hamilton realised, and which we shall re-visit towards the end of the this book, is whether a commonwealth of virtue so defined promotes its own stability: in other words, is it Medean or Gaian in nature? (62)
it's often said that there are two fundamental sentiments that decide an election- hope for the future, and fear of it. if hope prevails, we're likely to elect more generous governments and reach out to the world, but if fear prevails, we elect inward-looking, nationalistic ones. factors determining the successful spread of mnemes are clearly extremely complex, but at the broadest level it does seem that we, collectively and as individuals, gravitate towards one of these two tendencies. if we believe that we live in a dog-eat-dog world where only the fittest survive, we're likely to propagate very different mnemes from those that arise from an understanding of the fundamental interconnectedness of things. in large part, out future as a species will be determined by which of these mnemes prevails.