Clarifying, convicting, and demystifying, moves the position of the Christian from passivity to taking responsibility and exercising free will to make choices under God’s moral will. I liked how the book opened with comparing how many other religions have a practice of trying to predict the future, in comparison to the Bible. I appreciated the literary allusions, especially to Toffler’s 1970 work Future Shock.
I do think there’s a danger to swing too far the other way too though (maybe from misguided reading) because many Christians I’ve known and read do pray specifically for the will of God in a situation and find conviction for a decision. I liked that the author mentions you can ask God for wisdom (60) and to decide on a timeline for a decision. I think he could’ve had a section on praying for a decision or made that a little more clear.
‘The question we should ask is no longer, ‘What is God’s will?’ Instead, the question is, ‘How do I make good decisions?’’ 49
Alternatively, 'How do we develop the skills necessary to make wise and prudent choices?' 55
More quotes/notes:
‘In Alice in Wonderland, Alice comes to a crossroads and doesn’t know which road to take. The Cheshire cat asks, ‘Well, where are you going?’ ‘I don’t know,’ Alice replies. ‘Well, if you don’t know where you’re going,’ the cat wisely answers, any road will do very nicely.’ If our lives are not repeatedly dedicated to the glory of God, then any choice we make is as good— or as bad— as the next.’ 41
'We are arrogant...if we act as though we know what will happen next in life. We may think that we're the master of our fate, the captain of our soul, or that we will carry out our plans. But we may be in for a terrible surprise.' 57 (James 4:13-16)
'Wisdom in biblical thought is...intellectual and moral...Wisdom doesn't mean easy answers. The wisdom James described isn't like the one-minute television commercial promising to solve all our dishwashing problems if we buy a certain brand of soap. Wisdom is a moral and a mental state of the heart and mind.' 60
‘A good pilot must have a healthy fear of gravity… similar to our living in submission to God’s sovereign will. Ultimately, whether or not we choose to accept it, God’s will wins out.’ 65
'...a good pilot must do more than merely respect the law of gravity. A good pilot follows the principles learned from other pilots. He or she must keep the plane straight and level, must avoid stalling the engine. These things help to ensure that the pilot gets the plane to the desired destination safely. The way in which pilots obey these principles of aviation is similar to the way in which all of us must observe the moral will of God, and make our decisions in submission to that moral will. God's moral will is the abundant counsel of God that is given to us in the Scriptures.' 65
'We should not come to the Bible for confirmation of what we've already decided; instead, we must come to gain God's insight into each decision so that we can make it wisely...Most cults and heresies quote the Bible. We can go to hell with a Bible in our hand...We must come to this book determined to submit to its teachings.' 67
'[Jehoshaphat] was suspicious, like the modern cynic who says, 'Well, if you get four hundred preachers all agreeing on something, probably only one of them is thinking and the other three-hundred-ninety-nine are saying 'Amen.'' 68 (1 Kings 22)
'The Bible tells us again and again that love is the motive key to fulfilling God's will.' 74
‘The philosopher Immanuel Kant read Jesus’ words and dismissed them as impossible. ‘You cannot command love,’ he said. And he was right, if Jesus were about an emotional love… Jesus was saying that when we deal with anyone, whether friend or foe, we are to seek that person’s highest good’ 76 (Phil 2:4, 1 Cor. 10:24)
‘Circumstances aren’t like big tea leaves that reveal the hidden will of God, but circumstances often do outline for us the boundaries of our decision’ 99
‘…I am not saying that God does not work in and through our circumstances…But we’re not always aware of how God is working. And the fact that God is at work in our lives doesn’t remove our ever present responsibility to make decisions.’ 103
'Many of the decisions we make have spiritual implications...A myriad of voices in our culture gives us counsel that is not God's counsel. The psalmist says that we are not to walk in the counsel of the wicked or stand in the way of sinners or sit in the seat of the mockers (Psalm 1:1). I do not think it's wises to accept the counsel of a talk-show host who has been married three times on how to have a good marriage. Newspaper columnists are fun to read but we shouldn't take their counsel seriously as the basis for our important choices. But God says we are wise to turn for advice to people who know the Scriptures and know how to bring them to bear on our decisions.' 113
Seeking Godly Counsel:
1. Biblical Counsel
2. Experienced Counsel
3. Best Available Counsel ('I have never understood a concept that continues to make the rounds in our country; it's something called, 'The Christian Yellow Pages.' Could it be that a Christian repairs television sets better than a non-Christian? Does a Christian barber give better haircuts than a non-Christian? If we're looking for an auto mechanic, isn't it better to find one who can fix cars, rather than one whose sole claim to our business is that he has a daily quiet time?' 115)
General principles:
1. Avoid Moods
2. Separate Facts from Problems ('I've discovered that often, as we look at problems and questions, we waste a great deal of emotional energy trying to change the facts of life.' 130)
3. Go for It ('...a second-best decision, diligently pursued, will beat a first-best decision lackadaisically pursued...most decisions that don't have strong moral implications are 55/45 decisions...The pursuit of the decision may be more important than the decision itself.' 131)
4. Set a Time Limit
Decision danger-zones:
1. Not knowing where you're going ('...beginning without deciding where you want to go or how to get there' 136)
a. What exactly is the decision I have to make?
b. How should a decision like this one be made?
c. Should I involve other people?
d. How important is this decision anyhow?
e. Do I have to make this decision at all?
f. Do I need other perspectives to balance my biases or limitations?
2. Answering the wrong question ('...if you ask, 'How can I know the will of God in this decision?' then you may approach the issue with your mind set on signs or impressions...On the other hand, if you frame your question, 'How can I make a wise decision that honors God?' you ask a question that focuses on the process. How you frame your question, therefore, determines the information and advice you will seek.' 138)
3. Not being sure of what you don't know
4. Avoiding disagreement
5. Using yesterday's battle plans ('Change doesn't necessarily meane moral rot, but it does demand that we consider new strategies...' 146, also see groupthink )
6. Misreading the lessons of experience (evaluate others' counsel, get multiple counsels)
7. Assuming that decisions stay made
8. Believing in feeling (systematic process > intuition)
'The sovereign God has made us people, not puppets. We have His Word to guide us, His love to redeem us, and His assurance to make us capable to make choice choices.' 151