I enjoyed this book very much, although, unlike, say, "Almondis", I was quite relieved to leave the world that had been created in the book when I finished the last page, as it was very oppressive and, at times, very uncomfortable to read. However, I think that this was certainly one of Stamm's aims when he wrote it.
This was a very literary novel - much more so than some of the others that I have read - and I really enjoyed exploring the themes and philosophies that were clearly entwined in the narrative; it made me feel like a literature undergrad again (but without the hangover and dodgy velvet waiscoats). At no point, however, did I feel that the book was overly self-conscious or pompous in its exploration of these things - in particular Absurdism and Existentialism - but that Stamm was able to breathe new life into these philosophies and relate them to a more modern context. I also loved the sparse, at times terse, narrative. Again, this didn't seems contrived, as it often did in the owl book (sorry, chemo taking its toll on the memory as well as the hair!), nor was it overly poetic i.e. verbose - but there was a definite poetry to the narrative, which hugely complemented the themes of the book and was a pleasure to read - Stamm really is a masterly writer.
So...themes and stuff. Apologies if all this sounds a bit much but I really got into thinking about the themes in this book and making links between different parts of the novel and stuff that I vaguely remembered about literary theory at college - I had to take refuge in wikepedia on many an ocassion in order to fully remember and/or understand some of the things theory but it was great fun.
The first thing I noticed about this book was that the narration reminded me very much of Albert Camus' existentialist / Absurdist novel "L'Etranger" of "The Outsider" as it's called in translation. If you haven't read this book, I would highly recommend it. Then on the back of "Seven Years" I noticed a review for one of his other novels which said "If Albert Camus had lived in an age when people in remote Norwegian fishing villages had email, he might have written a novel like this" - which is one of the best one line review I've ever read!
I think that in this book, Stamm is revising Absurdism and Existentialism and setting the philosophy in a modern context. Camus was one of the founders of Absurdism and then also used Existentialism as a way of looking at life, the maning of life, and how this related to human relationships. Absurdism is "the conflict between the human tendency to seek inherent value and meaning in life and the human inability to find any" and Existentialism states that "the starting point of philosophical thinking must be the experiences of the individual" and that "authenticity" is the key to this - which means being true to one's own personality, spirit or character. Both of these movements sprang up in France after the Second World War, mainly as a reaction to the horros of the war and the devastation it had caused. I don't think it's any coincidence that the book is set partly in Marseille and that Sonia's mentor is called Albert.
I think that all of the characters in the book - apart from, crucially, Ivona and perhaps Antje - are suffering from the Absurdist conflict. When they are on the awful "minibreak" that culminates in him telling Sonia about Ivona's pregnancy, Alex says "They all seemed to be playing a game, and observing themselves and one another". There are many references in the novel to the middl class, "beautiful people" seeming to be tense, at odds with themsleves and "playing" at social conventions. There are always name cards and a protocol to be followed when at the lakeside houses and when the young people meet after graduation, Alex observes that they are playing at being adults. HE seems to be the only character who can see this - he completely understands the Absurdist tension, and as such he behaves in what seems to be a morally despicable way. Antj says "You behave like a swine, and then you blame your inner beast". Parts of thi novel are very uncomfortable to read i.e. when he makes Ivona go to the toilet in front of him, when he seems to rape her, despite her obvious distress, when he leaves his littel girl in the house on her own, and yet he always manages to justify hhis behaviour to himself. He seems to follow no moral code - the only code he is following is moral Absurdism - i.e. if you believe that life is essentially meaningless, then all moral codes are also meaningless. Sonia seems to be different and yet I think that she is unconsciously following the same path, she just isn't as aware of it as Alex, or perhaps she is so uncomfortable with it that she doesn't articulate it as openly. She seems to be a very emotionless character; despite all the wrongs Alex puts on her, I didn't feel sorry for her at all. Also, when she quotes Hermann Hesse's philosophy early in the novel, you feel that her ability to do this and like his philosophy, gives her a sinister edge. At the end of the book, we find out that Sonia hasn't been comfortable in the world we think is hers and that she has been "playing" at being a wife and mother for 3 years, just as clinically as Alex has at times "played" at being the devoted husband. I loved his treatment of the Absurd in this novel.
The theme of animals in the book also interested me. Antje's horrible paintings are a pivotal part of the narrative. Sonia is a "domesticated" guinea pig, although I don't think she's domesticated - she's more of a robot. Alex is a "swine" and he thinks that Ivona isn't domesticated at all - shes has something wild about her. In an Absurdist way, Ivona is yet another "mad woman in the attic", a modern version of the Jane Eyre madwoman. Instead of having bulging eyes and throbbing veins, however, she has folds of skin hiding rows of moles, a soft, almost unctuous body, vilely attractive, silently and subconsciously sexy, at odds with the modern view of feminine beauty. She is "other". Her coolection of kitsch, her deeply held religious beliefs, her huge appetite, her autism, all make her "other" in a very modern way. I love the way Stamm has updated the madwoman figure. She is so agin all modern ideas of femininity that she has become an animal - and a wild one.
The other theme I enjoyed was architecture - something I know nothing about and I enjoyred reading the quotes and the discussions in the novel about space and how it affects human relations. It's interesting that Alex loves the old fashioned, "ordinary" Aldo Rossi, compared to Sonia's love of Le Corbusier, an architect whom Alex feels patronises the masses and want to turn everyone into "an ideal man". Corbusier has a philanthropic approach, a clear reason for design an Absurdist Alex dosn't like it. He quotes Rossi as saying "Every room contains an abyss" - certainly every situation he find himself has something deeply abysmal about it. Ivona's complete messiness and love of all things useless and ugly directly contrasts with the middle class architects' theoretical debates - again, she is "other". Corbusier's qoute at the start of the novel feels like the central premise of the narration "Light and shadow reveal form". The book does not pass moral judgement, nor does any character seems to feel any remorse, the narrator simply reveals the form of each person, their dark and light. It's interesting that Antje says that passionate love, or amour fou, "is an inferior form of love. If a cultivated person starts acting like a madman, that is humiliating and a sign of immaturity". In this story, noone seems to be madly in love and yet there is a lot of madness.
Finally, I wondered whether the book was in part an allegory about the rich, cultivated, sophisticated West and the unexplored, "other" Eastern European culture, suddenly more exposed and perhaps threateningly nearer due to the collapse of the Berlin Wall. Alex's treatement of Ivona and her unwavering stoicism seemed very symbolic of the conflict between East and West.