3.5 stars.
jimmy boy you talk about women in such a weird way and you need to stop whinnying!!! however. ur a fantastic poet.
here is my class discussion post for this book:
I am tempted to apply the adjective whiny to Jim Harrison in Letters to Yesenin, but I don’t think this is completely fair. Initially, I felt that he was just complaining and looking for reasons to be upset without ever seeking solutions or solace from his unhappiness. This is something that tends to turn me off in poetry, as I understand poetry to be a way to find beauty in a world that can very often be uncomfortable or distressing. This does not mean that I think that poetry cannot grapple with difficult topics or feelings, but that it should be about working through those things and creating rich meaning from them. Although I was often frustrated by the tone he chose to take, Harrison is pretty self-aware that these letters may come across as negative and complaining. In the fifth letter, he writes “My face in / in the mirror asks me who I am and says I don’t know. But stop / this whining. I am alive and a hundred thousand acres of birches / around my house wave in the wind” (9-10). I think some more accurate adjectives to describe the first person narrator who emerges in the collection of poems/letters would be disoriented, troubled, and— at times— surprisingly hopeful. I understood this collection to be a sort of therapy for Harrison. He is clearly a very troubled man, as evidenced by the ongoing presence of the “rope” in all the poems (a reference to the way in which Yesenin took his own life). He is clearly writing about his sense of depression. He finds the world to be cruel. In choosing to write to Yesenin, another poet who is long dead, I felt that he was looking for a passive audience with whom he could work through his feelings of isolation and pain. He seems to compare his life to Yesenin’s life, trying to reorient his lived experience within the context of what a successful poet/writer looks like. He is feeling lost and uses Yesenin (and his death) as a way to conceptualize what his life/death might look like if he fails to pull himself from this disoriented state. In doing so, he seems to be able to locate little pockets of hope and joy within his life, despite his inability to measure up to Yesenin’s success. These moments when he did manage to pull beauty from the world and be a bit hopeful were the moments that captured my attention the most and when I felt his poetry was at its strongest and most touching.
That being said, I am going to focus specifically on “Postscript,” one of the final poems in the book. He starts the poem off with the image of all the watches in the world being wound at the same moment at the beginning of a new day. “At 8:12 AM all of the watches in the world are being wound. / Which is not quite the same thing as all of the guitars on earth / being tuned at midnight. / Or that all suicides come after the mail- /man when all hope is gone. Before the mailman, watches are wound, / windows looked through, shoes precisely tied, tooth care, the / attenuations of the hangover noted… / The world is so necessary” (61). While suicide still has it’s place in the poem, he refers to it as a rather abstract concept related to the lack of hope and connects it to the world at large (rather than just himself and Yesenin). He sees the world as working in unison (refreshing all at the same time) and calls it necessary rather than confusing and threatening. It is not so much that he loves the world that he is in, but understands it and recognizes the order of things. “Someone must execute the stray dogs and / free the space they are taking up… / that mystical space that was somewhere / occupied by a stray dog or a girl in an asylum on her hands / and knees. A hanged face turns slowly from a plum to a lump of / coal” (61). The rope remains present and Harrison’s pessimism remains, but he seems to find a bit of comfort in the idea that everyone, even dogs and a mentally ill girl, have their place. He also describes the face of a hanged man turning from something inviting and sweet to something dark and unpleasant, indicating that he is finding the concept of leaving the world in the way Yesenin did less and less appealing. He then moves on to the image of a cat running around in a yard, preparing herself against threat and “eventualities,” which I understood to be death. He then writes “But we aren’t the cats / we once were thousands of years ago. You didn’t die with the / dignity of an animal” (61). Harrison makes the claim that we are different from cats (and animals in general) in that we aren’t always thinking and living in absolutes— our lives are fraught with the complexity that comes with understanding that we are alive. He directly addresses Yesenin using the pronoun “you” and asserts that he died with all of those complexities in his heart. The fact that life became unbearable for Yesenin (in a way it never could for a cat) and therefore Yesenin killed himself is what sets him apart. The final lines of the poem read “Today you make me want to tie myself to / a tree, stake my feet into earth herself so I can’t get away. It didn’t / come as a burning bush or a pillar of light but I have decided to stay” (61). On a personal note, I adored these lines. They hit me so hard when I read them. Throughout the rest of the book, Harrison seemed to be in search of some definite proof that life is worth living, some miracle. In these final lines he reveals that though he never got his miracle, he has decided not to take his own life due to all the little things. He compares himself again to Yesenin, stating that Yesenin’s death makes him want to do the opposite of hang himself (tether himself to the ground) in an effort to stay. Little details (the beauty of the earth, poetry, his loved ones, the workings of the world, and maybe even curiosity) make him want to be alive. He will face all of the complexity that Yesenin was unable to.