A JEWISH COMEDIAN LOOKS CRITICALLY AT CHRISTMAS
Author and comedian Lewis Black wrote in the Introduction to this 2010 book, “No, your eyes are not deceiving you. This is a book about Christmas (or the ‘holiday season,’ if you’re deranged enough to have to call it that) … written by your old friend, the essence of the Christmas Spirit, Mr. Mirth himself, me. How did this come to pass?... every memorable Christmas story has its begininings in the yearnings of the heart. Not mine, of course. But somebody else’s… I was having lunch with my editor [who suggested that Black write a book about Christmas], ‘Are you out of your f-----g mind? A Christmas book based on the memories I don’t have of it, because, lest you forget, I am a Jew… What makes you think I should write a book about Christmas?’ ‘You’ve been Santa twice. They asked you to play Scrooge in a huge production of “A Christmas Carol.’” (Pg. 4-5)
He explains, “I want you to know that for those of you who have a deep attachment to the season that runs from Thanksgiving to Christmas, or an emotional connection to stores that sell Christmas stuff all year round, don’t read this book…. Books that make you s—t fruitcakes and gingerbread men and eggnog and holly are everywhere… This book has nothing to do with you, or with those of you for whom this holiday is one of the cornerstones you rest your life on… You won’t laugh. And you’ll end up hating me. I don’t need that. This book is really for the rest of us.” (Pg. 9)
He asserts, “I am A JEW. I may have been brought into Christian households to celebrate the festivities, but I am not part of them. Christians don’t seem to get it why we Jews don’t just embrace Christmas. Well, it’s because WE DON’T BUY THE STORY! We don’t believe a special infant was born and that he was the Son of God, and that story is the reason all of you Christians aren’t Jews. So we are a little put off by all of the hoopla, which is perfectly understandable when you people do it, but it still makes us cringe a little.” (Pg. 17-18)
He acknowledges, “I admit that there is something magical about a Christmas tree all dazzled up in lights. It’s almost as breathtaking as a hooker gone wild in spangles. It gets to me. Maybe it’s just that having a Christmas tree makes a living room just a little cozier. But I think it goes deeper than that. Maybe it’s the sense of rebirth that the lights give to a very dead (or very artificial) tree. In the midst of winter…these glittering reminders of holiday cheer can be downright comforting. I have to say, the same can be said about a hooker.” (Pg. 35-36)
He recounts, “I’ve always been impressed by the way you Christians pour it on at Christmas… At Chanukah we get nothing. At my house we got socks, and they were irregulars, which figures. It’s supposed to be the Festival of Lights, but it wasn’t really that festive, not compared to how you Christians carry on. Let’s face it, eight little candles do not a spectacular light show make.” (Pg. 51)
He clarifies, “Once and for all, I DO NOT WANT TO DO AWAY WITH CHRISTMAS. I am not the f-----g Grinch. I would just like it to be more user friendly. I just think it would be nice if we could share some of our bounty with those less fortunate during this holiday season. Is that so crazy a request?” (Pg. 76-77)
He observes, “Since practically every cabdriver in New York seems to have little or no interest in the baby Jesus---yes, I surveyed them… the streets on Christmas Day are choked with empty cabs… There’s no one on the streets but smiling Hindus, Moslems and Buddhists, Jews, atheists, agnostics, Satanists and Wiccans, free from any form of persecution from the Christian masses, who are huddled around their holiday tree, knocking back the eggnog and listening to Bing Crosby sing ‘White Christmas.’” (Pg. 89)
Of the debate over saying ‘Happy Holidays’ rather than ‘Merry Christmas,’ he argues, “We’re awash in a series of problems that make this the most crippling decade I’ve lived through… We’ve spent ten years bleeding ourselves dry as we fought extraneous wars that had nothing to do with reality, let our nation’s infrastructure and educational systems rot and crumble, bloated our health care system until it’s beyond repair and our economy has barely survived greed of epic proportions. So in the midst of all of this, we feel the urge to argue over the use of the word ‘Christmas’ at Christmastime? ARE WE TOTALLY … INSANE?” (Pg. 102)
He concludes, “I realize I have given myself the best Christmas gift I could: The ability to live life on my own terms.” (Pg. 149)
This book will appeal to people looking for critical/cynical perspectives on Christmas.