In Victoria de Grazia’s book, How Fascism Ruled Women: Italy, 1922-1945, she draws on a wide array of sources such as memoirs, novels, images, songs, popular culture, published government statistics, and archival reports to examine the status of women under fascist rule and understand how they were integrated into the national identity. From its early roots fascism had adopted a patriarchal hierarchy that glorified the male form and hyper-masculinity. Through this book, de Grazia analyzes the experiences of women in a regime that promised modernity yet reverted to a very traditional and conservative understanding of family structure and gender roles that denied women any form of emancipation. De Grazia makes the situation of women ever more apparent through the state’s use of propaganda and their role in commercial culture such that women were limited to familial roles as well as social actors. De Grazia writes:
“Italian women had enormously different experiences of maternity as well… they seemed to have had only their sex in common. Yet, they were divided even by that. The emancipated city dweller with two or three children or even none was separated from the peasant woman with a family of six or more not only by class, education, and tradition, but more profoundly by the single fact of life that ostensibly bound them together - the act and consequences of childbearing.” (de Grazia, 12-13).
This book speaks to the broad experiences of women under fascism but addresses the various elements and distinctions between them such that de Grazia does not oversimplify the subject through generalizations. Despite this, fascism tried to unite all women under one image, making maternity a cornerstone of the ideal Italian woman, linking childbearing to a patriotic sense of duty that was in service to the state. Even the creation of Mother’s Day in Italy was meant to emphasize, and co-opt, the celebration of the Virgin Mary, playing on religious and cultural themes, but also the fact that Her son, Jesus Christ, sacrificed himself for the greater good (de Grazia, 71). In this manner, motherhood became an important aspect of fascism as it was a way of the state assigning an arbitrary purpose to women and including them in the national identity and mobilization of the nation but also maintained a social hierarchy that maintained the “natural” order of the sexes. The various cults that sprouted regarding motherhood, fertility, and even state subsidized childcare is evidence of this shift.
Furthermore, she covers the extent to which women were involved in the resistance movement towards the end of the war in her last chapter, “There Will Come a Day.” Following the ousting of Benito Mussolini in 1943 the resistance began to grow rapidly, such that by 1945 there were 250,000 volunteers, 70,000 of which were women, and 35,000 of those women were in combat roles (de Grazia, 273-274). The success of the resistance, and the high levels of participation amongst women, is highly emblematic of their importance and the disdain they had for the fascist regime. Although Italian society was still largely patriarchal at the time, women found a means of political expression and social mobility through their participation in the resistance.
Women have long been an integral part of political movements throughout history, despite often being in positions without any political rights themselves. Women have always been, and will continue to be, an incredible force of nature and vehicle of positive progress for humanity.